COMING TO AMERICA IN THE GREAT YORUBA LANGUAGE!
Posts Tagged ‘YORUBAS’
KI LO DE OMO YORUBA O!-LOSE GRACEFULLY AND MOVE UP TO HIGHER MORAL GROUND!
May 9, 2013“KAKA K EKU MA JE SESE S AWADANU!
(THE RAT SCATTEERS SESE(A BEAN SEED) if IT IS PREVENTED FROM EATING IT!)
YORUBA PROVERB!
FROM PUNCHONLINE.COM
Aketi and Oke incur additional deficits
May 7, 2013 by Niyi Akinnaso (niyi@comcast.net) 16 Comments
Anyone who has been following Ondo politics would have observed that the Action Congress of Nigeria and the Peoples Democratic Party entered last year’s governorship race with different motives. The ACN wanted to “capture” Ondo State by all means, while the PDP was anxious to regain power, which it lost to the Labour Party in 2007. In the course of the campaign, however, the media focus was on the ACN, partly because of the large number of aspirants; partly because of the externalisation of the process beyond Ondo State; partly because of the visible role of the National Leader of the ACN, Bola Tinubu; and partly because of the various tactics employed during the campaign, including negative propaganda.
However, after investing substantial human, financial, material, and political capital in the October 20, 2012, governorship election, Jagaban returned to Lagos empty-handed (The PUNCH, October 22, 2012). I did not write that piece to deride my friend, Tinubu. As the ACN’s National Leader, he should encourage his political party to participate in elections throughout the country. My grouse was with the tactics used by the ACN, particularly the location of the planning and logistics of the Ondo election in Lagos and Osogbo and the massive negative propaganda which defied decorum and truth.
You would have thought that, having lost the election, Tinubu would have advised his political party to desist from making additional investments in a lost battle. Why, you would ask, would the ACN candidate, Rotimi Akeredolu, a Senior Advocate of Nigeria, go to court to challenge an election that was universally adjudged to be free, fair, and peaceful? Why challenge the victory of the Labour Party candidate, Dr. Olusegun Mimiko, given the overwhelming evidence in his favour?
Unfortunately, however, Jagaban, Aketi, and the ACN decided to behave like Kurunmi in Ola Rotimi’s play of that title, in which Brother Tortoise’s futile adventure was used to illustrate the tragic irony of Kurunmi’s engagement in a war he should not have fought. In his blind anxiety to disgrace the Alaafin and the Ibadan Lords, Kurunmi likened his enemies to Brother Tortoise as he derided them: “When Tortoise is heading for a senseless journey, and you say to him, Brother Tortoise, when will you be wise and come back? Tortoise will say… Not until I have been disgraced”. As it turned out, however, it was Kurunmi himself who was disgraced as his army was soundly defeated.
In further pursuit of their attempt to “capture” Ondo at all cost and perhaps “teach Mimiko a lesson”, Jagaban, Aketi, and the ACN headed for The Election Petitions Tribunal after Mimiko was officially declared as the winner of the October 20, 2012, governorship election. It is quite understandable why the electoral defeat was painful for them. On the one hand, Akeredolu would have loved to become the Governor of Ondo possibly in order to atone for his controversial services as the state’s Attorney General during the ignoble Abacha regime, when Akeredolu participated in the universally condemned arrest of Pa Adekunle Ajasin, his townsman and the first civilian Governor of Ondo State, for his leadership role in NADECO.
On the other hand, Jagaban, would have loved to add Ondo to his ACN empire in the South-West, perhaps in order to use the entire region as a bargaining chip in the 2015 presidential election. There are even speculations that he also wanted Ondo for its mineral and agricultural resources. His election campaign speeches, especially during the so-called Redemption Rally held at the Akure Democracy Park a few days before the election, also indicated that he wanted to settle scores with the governor for not crossing over to the ACN, despite his (Tinubu’s) “assistance” during the mandate fight in 2007.
However, as in Kurunmi’s case, disgrace came again when the three-member Tribunal, led by Justice Andovar Kaaka’an, dismissed the petitions of the ACN and the Peoples Democratic Party in succession on Friday, May 3, 2013. The senselessness of the petitions is evident in the grounds for their dismissal. For example, many of the petitioners’ witnesses, who testified before the Tribunal, did not actually witness the alleged acts but relied on what the judge described as “bundles of primary and secondary hearsay”, which is not admissible in law. Moreover, the testimonies of the petitioners’ witnesses were said to be full of contradictions and at variance with the pleadings in the petitions, which made the testimonies unreliable. The judge added,“No single witness testified that he or she did not vote or that the votes were taken away to unauthorised places after the election while no police report, which indicated violence during the election, was tendered by any of the parties”.
In a unanimous ruling, the Tribunal concluded that the petitioners failed to prove that their complaints substantially affected the outcome of the election. It added that the petitioners also failed to show that they would have won the election or that Mimiko would not have won it. A careful reading of the judgment shows that the Kaak’an-led Tribunal further enhances the credibility of the court as a desirable arbiter of electoral disputes.
The petitions and the Tribunal’s judgment raise important questions. First, why would electoral losers file petitions, when it was clear that they had no evidence to prove “beyond reasonable doubt” that they would have won the election or their opponent should have lost it? This question is the more important when it is recalled that the candidates for both the ACN and PDP in the Ondo case are lawyers. There are two possible answers: Either they are still desperate to win or they want to prevent the governor from concentrating on the business of governance. The latter point reminds one of a Yoruba saying, Kaka k’eku ma je sese, a fi s’awadanu (The rat scatters sese (a bean variety), if it is prevented from eating it).
This leads to an even more fundamental problem, namely, the abuse of the judicial process. True, it is the legitimate right of the ACN and PDP candidates to go to court to seek redress, if they were truly aggrieved. However, it is a waste of time, money, and other resources to file petitions against an election that was well acknowledged by local and foreign observers as free, fair, and peaceful. Why conjure violence in a petition, when there were neither police reports nor eyewitness accounts of violence anywhere during the election? Where do we draw the line between a peaceful and a violent election or between a good and a bad election?
I raise these questions because the time has come when candidates should begin to accept electoral defeat with equanimity, as in Ghana and South Africa. Otherwise, we would normalise the practice of petitioning every election, no matter the quality of the electoral process and the sanctity of the outcome. Besides, if Aketi and Oke keep pursuing an election they lost badly at the polls and in court, what would they have done if they lost as incumbents? The state probably would have been confronted with a Laurent Gbagbo situation. On the basis of the present evidence and the Tribunal’s careful ruling, this matter should be regarded as closed,
THE BLACK MAN! -IN ALL HIS POWER AND GLORY!
May 2, 2013
ASO OKE! -YORUBA TRADITIONAL WEDDING CLOTH!
May 2, 2013
KABEYESI O! – YORUBA KINGS ARE GREAT! – BLACK MAN BE A KING WHERE EVER YOU ARE BY HEADING THE BLACK FAMILY!
May 2, 2013
YORUBA RONU ! -THIS white girl is FIGHTING TO SAVE YORUBA LANGUAGE/CULTURE-WHAT ARE YOU OMO YORUBA DOING TO SAVE IT? -she also IS SMART ENOUGH to KNOW That ORISA ARE NOT gods but Messengers from GOD JUST LIKE Jesu ati Muhammad!
April 28, 2013
FROM thenationonline.com
Nigeria is a better place than its image outside
Posted by: GBENGA ADERANTI
on April 27, 2013
in Saturday Magazine
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Dr. Paula Gomes is the only white face in the palace of the Alaafin of Oyo, Oba Lamidi Adeyemi 111. Fast-pacing, quick-talking Gomes first visited Oyo 20 years ago; and ever since, she has been going and coming to the ancient town. Recently, the Alaafin of Oyo noticed her interest in the culture of Yoruba people and the monarch honoured her by making her his Cultural Ambassador. In this interview with GBENGA ADERANTI, this Portuguese shares her experience in Oyo in the last 20 years and why she has embarked on a crusade to preserve Yoruba culture. Excerpts:
What do you really do for Alaafin?
I’m the Culture Ambassador for Alaafin.
How did you meet Alaafin?
My first contact with Alaafin actually was the beginning of last year, but I have been in Oyo already for a while, coming and going.
What were you doing in Oyo before now?
I came to Oyo because of the culture. I used to come to Nigeria while I was a student of History about 20 years ago. I know Yoruba land though I cannot say very well but quite well; 20 years ago was the first time I came to Oyo and I thought there was no more culture in Oyo. When you talk about culture, culture is in everything, food, literature, the way you dress. All this time while I was a student, I always shuttled between Osogbo and Oyo. With time and mixing together with people, I saw that a lot of cultures came from the ancient town of Oyo Ile. That is why I actually came to Oyo to make more research on it.
Does that mean you are leaving Oyo after the completion of your research?
No, I’m not going to leave, I’m just telling you that while I was a student, I used to come to do research and after that I came to Oyo not on my private interest to know more but because Oyo had nothing to offer more about their own culture. If you go back to the history, you will know that Oyo Empire dominated all the kingdoms in Yorubaland and you as well know that it was when Alaafin Sango was a very strong king ruling, actually during the 7th or 8th century, that the influence of Oyo Empire in Yorubaland was massive. And much of the culture in our day not only in Yorubaland but also in the Diaspora, everything was connected to Sango. That was why I came here to know more about him and like I said, I have been around for four years. There is a lot here to be preserved because that is the history of a ethnic group that has survived outside and is really appreciated.
In Europe nowadays, we are looking for the ancient culture that has something to give to the humanity because what we are expecting from life is to live long and to live long with quality, you can have a good car, you can have lots of money but if your body is not in the equilibrium, if you die young, what is the essence of life? Life is long life with quality and quality means first of all, your body has to be strong, has to be healthy and the philosophy and the knowledge of the Yoruba is like the philosophy and culture from India and China.
Acupuncture from India is based on lots of ancient culture, they are very similar to Yoruba culture. What we are looking for is that deep knowledge of Yoruba which they have about the nature, that you can find the equilibrium between the body and the spirit, because Yoruba believe that there is one God who is called Olodumare. Then this Creator has created, and when He created the earth, He sent the energies to the earth which are divided into four elements and these are known all over the world: water, you cannot live without water; air, you cannot live without air, that is oxygen; fire and earth.
These are the four elements that the Yoruba people believe and if you go to other ancient cultures, all of them are the same. They are all talking the same language. So the Yoruba people like to personify those energies like other ancient cultures and they believe that if the body, which is the aye; the material life which is also aye and the spiritual life, which is orisa. Orisa is not God; orisa is what you cannot see, it is invisible. You have the visible world which is aye and the invisible world which is orisa, people used to think that orisa is another God, it is not. It is not the correct translation because when you say orisa sango, orisa osun, all the 401 orisa are the invisible power of the nature. They are everywhere in the world. You cannot live without water, you cannot live without air, so people should be very careful when they translate.
We don’t say Olodumare Sango, Olodumare Osun . When you have the equilibrium of the invisible world, aye and not visible world, orisa, you have what you need to live, you have ase, you have power; it is very simple. These people have philosophy, these people have a very strong knowledge which is given through Ifa. It is an oral history coming from very ancient times like all the other ancient cultures, and these need to be preserved. That is why I’m here, to try in my own capacity to show the Yoruba people that they are very valuable.
How vast are you in Yoruba language?
Mo ti gbo die die, sugbon Yoruba ko rorun (I understand smattering Yoruba, but it is not easy).
How old are you now?
Normally you should not ask a lady how old she is.
You should be…..
(Cuts in) I will not tell you.
What about your family?
I have my family, like I said, I go and come back but I have been here for two years without going home.
I’m talking about your husband and children?
Well, I will not like to go to my private life; you know that is very private. I will just like to talk generally; I will not like to say anything about my private life.
Some people spell your name Gomez why is yours Gomes?
My name is a Portuguese name, it ends with an ‘s’ it is Portuguese but if it is ‘z’, it is Spanish.
Have you read anything about Suzanne Wenger?
Yes, I know her very well. Like I said, I’ve been coming for 20 years, I used to be in Osogbo, so I knew Suzan Wenger very well. Actually I can say that she was and she is an inspiration for me because she really tried for Osogbo and Osun State, especially Osogbo. Today, what is there, people should be very grateful because if not for her who fought for it, it would have gone long time ago. She really preserved what people who said were the bush, the history of Osun Osogbo. Every people has its own history. People are crazy to travel abroad to go and see our culture, let me tell you, you have to appreciate your culture as well because we preserve our culture, so you have to preserve your culture as well. That is what I’m trying to do. I know Suzanne very well.
Don’t you sometimes feel you are going Suzanne Wenger’s line?
Look, I’m not Suzanne, I don’t want to follow Suzanne’s line, I want to follow my inside. I want to follow what my inside says. Suzanne did what her inside said; me, I’m doing what my inside tells me. So I can never be Suzanne because each individual is unique and special, so I don’t want to imitate Suzanne and I don’t want to be Suzanne. Do you understand me? Suzanne is Suzanne. She was a great person that I have in my heart; I only follow what my inside tells me, so I can never be Suzanne because if I try to be Suzanne, I’m not myself. I’m just doing what I feel is correct to do. I’m not an artist, Suzanne was an artist so I can never try to be an artist but I have passion for this culture because I believe it can give a lot to humanity; the way India people and Chinese people are, they are already giving to the humanity.
I believe that Yoruba people can give as well but for that to happen, Yoruba must be proud of themselves and they are not, they are losing their own identity, the Indian people are not like that, they preserve their culture and they are proud of it. Chinese people, they are proud of their culture. They teach their own children to continue and today, if you go to Europe, if you’re a VIP, instead of you to go to hospital, you go for alternative medicine. Because we got to a point that we realised that all the chemical medicine you take will cure one part and destroy the other part.
Actually what you want in life is to live long, it is through the natural thing that your body can stay longer, do you understand? People want to go to Europe, people want to go to America, what kind of life do we live? A lot of people are dying too young through heart attack; the life we live is to go to work and come back home. You know we are an old continent but now we are turning the thing around. We want to go back to what we don’t have anymore; we want to eat bio-ecological, we are tired of plastic food because of cancer.
If you put a Yoruba child who has nothing inside one compound and you put a white child, which one is stronger? Why do you think Europeans live longer? It is because we have access to medicine for free because the society is organised, but if we don’t have access to medicine and the hospital to maintain us alive, we cannot live the way you people live because you are too close to nature.
I know you are not in the Niger Delta area, but foreigners are constantly being warned to be wary of Nigeria, do you sometimes get scared that you could be kidnapped too?
Look, let me talk about myself, I do go to Delta State, I’m not afraid to go. I think that the image which is given to the outside world about Nigeria is different from actually what is happening in Nigeria. I’m not saying that it is not dangerous but Nigerian people are very nice. I think the government should rebrand. For example, when you think about Brazil, you think about football and carnival, but there are people who are still eating from the garbage. There are people when you go outside they will steal your things.
But when you talk about Brazil, people think about football and carnival, people don’t talk about those who eat in the garbage or people robbing people. I’m in Oyo, nobody robs me, I travel, I don’t have any trouble with anybody. But when you talk about Nigeria, you think about 419; they tell you it is a bad place, why don’t you rebrand it? Nigeria has many things to offer the people outside. People love your culture, people really appreciate your culture but they are afraid because of the image that have been created. If government rebrands the country, I believe that bit by bit, people will start coming because of culture. So there is need to rebrand.
People go to America; me I don’t have anything to do in America. I studied in America, I went back to Europe because if you go to America, you have to be careful, if you are not careful, somebody may follow his gang and they will shoot you. You train your children to shoot because they can just come and kill you. Do you understand? Everything has to have an equilibrium, Nigeria needs to be rebranded because it has a lot to give to people. I cannot talk about Hausa and Ibo, I can only talk about Yoruba, that is what I know. Yoruba people are beautiful, the culture is beautiful, people are friendly and they should not lose their identity because if they lose their identity, they will never find it. They can never be white, I cannot be black. I have to accept who I’m and people should be free and be proud of what they have.
The introduction of foreign religion has eroded the belief system of the Yoruba people, what do you think will happen in the nearest future?
I don’t like to talk about religion because for me it is a private thing, religion is like politics, you are a Christian or Muslim, you are ACN or PDP or whatever. Religion is something that is private, but you know if you go back to the history, it was always a problem with religion, religion tries always to dominate and control and when you talk about Africa, especially West Africa, it has suffered a lot, through the slavery, families were destroyed, alot of blood in the name of money was shed. Religion for me, I respect everybody, I don’t look at people from their religion, I respect people because everybody is special and everybody is a creation of God. So, that is why I don’t want to go deep into religion.
Religion is a personal belief it is not only going to be today, it is yesterday and going to be tomorrow and the process that is going on now in Nigeria was in Europe before. Life is a mystery and because it is a mystery, people try to control people through religion. Me, I don’t believe in anything, I believe in what I feel because I’m a creation of God but I respect everybody and every belief, if you tell me now that this is what you believe, this chair, I will respect you.
You were talking about your support for nature and local herbs (agbo), Yoruba herbs are from nature, do you drink agbo?
Yes of course, it is not only Yoruba, we Europeans we use herbs, we have different herbs, different teas. Why do you eat efo (vegetables), why do you eat all these vegetables? Why? Because you need vitamins and minerals, so the herbs are here to help us but the new sicknesses that are in the world, they are killing people. They are sicknesses that you can cure or maintain but you destroy other parts of your body. This is not a belief, this is science, that is natural science not a belief, a belief is something you cannot prove, but 1+1=2, that is science. Yoruba herbs are science; they are natural science, not a belief. If you are feeling something, you take the herbs, like a natural tea, if you feel better, your body has eliminated what is not good.
It is not only the Yoruba people that use herbs, if you go to my country, we have alternative medicine which we are preserving, we use alternative medicine. We are no more going to doctors and Yoruba have big knowledge in this science and they are putting it as a belief because culture is part of everything, what you eat is part of your culture.
At times I wonder why people like you will leave your comfort zone for a place like this where you have to struggle to get things done. What was on your mind when you were coming here?
It depends on what you call comfort. What is comfort for you?
Light, good roads etc.
In life, we cannot have everything, if you have light 24 hours, if you have good roads, we have everything, we stay in AC office, and you leave for AC cars. Lots of people are getting sick because AC is provoking problems in the lungs. A lot of people in Europe are now putting the AC off and now open their windows. I do say we’ve given the experience to them and we want to go back to olden days. In the office we have the AC, we have the car, we don’t have to walk too much. We take the car, we go to the supermarket. We have everything we need from the supermarket, we go home, we have the TV, we get the quality of life. We human beings are meant to live up to 120 years, but at times we don’t live more than 50 and 60 because we need comfort of life, we have no exercise and we eat junk food. Lots of children are born already with diabetes and cancer because they want comfort of life.
In life, there are positive and negative sides. The individual is responsible for his own life . So we have to look the other way. Most people in our own generation in Europe, we want freedom, they want to live long. We are tired of all this imposing life style, we want freedom, we want relief, we want long life. Most people in Europe are isolated, they live alone, is it not better to live in community? We should live together. Are we meant to live alone inside houses?
A lot of people in Europe have problem with depression, they have neurotic problem because of the life they live. They are not living the life creature gave us. We are living a plastic life, we are staying alone isolating ourselves, in front of television 24 hours. No exercise, is that a good life? Can our bodies live long? It is not possible. Good life is fresh air, to breathe, to exercise. Good life depends on the concept of each individual. I love privacy, but I want to live long.
The last time I saw you, you were not wearing Yoruba attire, today, you are not still wearing Yoruba attire, why?
You know I have to be what I’m, I can never be a Yoruba. I don’t mind, sometimes I dress in batik an indigo or adire. I’m not Yoruba, the same way you are not from my culture. I have to be who I’m and I have to dress the way I feel comfortable. That is why I’m not putting on Yoruba dressing. You people are putting on Yoruba dress because it is beautiful in you, when you put on Yoruba dress, you look elegant. I used to say that and I’m not the only person, that you people have natural beauty; even if you don’t have anything when you dress, even if you go to the market, even if you go to clean something, the way your people dress, you look elegant and it looks magical. So I have to dress the way I feel comfortable with.
Do you sometimes feel home sick?
To tell you the truth, no, I don’t feel home sick. Nobody sent me here, I’m here because I want. I feel good, I feel healthy, I feel strong and I feel I’m doing what I like. I’m not the kind of person that wants to stay in the office; I don’t want to live that kind of life people call comfort, I don’t .
Do you know anything about Ifa (Oracle)?
I know what I can feel, what I can see; I can never know it well as the native people. Number one, language; for you to really know it very well, you have to start from small because it is a knowledge which is given orally, it is not a written knowledge. And there is something that is very powerful, people from generation to generation transfer this knowledge orally. See how powerful, look, we have to write them. We have to go back to religion which I don’t want to talk about, Christians and Muslims carry the Bible and Koran respectively, and do you see Yoruba carrying anything? Their brain is powerful, you know the level of capacity assimilation you are exercising with your brain but we if we don’t write it down, we forget. The question is why are you destroying all these?
How have you been coping with the food?
I don’t have any problem. I eat everything. But I don’t like snake or this kind of frog, I don’t know what they call it, I don’t like it and I don’t like bush meat but I like okete (bush rat) if it is well cooked but all the remaining, I eat everything, eba, amala, fufu, semo. I don’t like so much, but I eat eko (corn paste), moimoi , ekuru (beans paste), ewa (beans).
What do you really do for Alaafin?
I’m trying to preserve the Yoruba culture and trying to reeducate the people that they are very important, they are very valuable, that they have a lot of value and they should preserve the culture. I’m trying to promote what is ancient, what is history because without history, how can you tell your children that you are Yoruba? People without history don’t have direction. I’m trying to promote what is in existence because if Yoruba don’t want it, the international people will appreciate it. There is no problem because tomorrow, we are ready to teach your children Yoruba and we are ready to teach your children about your own culture.
How did you meet Alaafin?
As I said, I had been in Oyo already and I asked Bashorun (one of the Oyo high chiefs) to bring me to Alaafin because I wanted to meet him. For me, everybody is important, I’m not saying this king is important, this king is not important but relating to history, he (Alaafin) is the strongest king in Yorubaland. I wanted to see him and tell him that he has to preserve his culture and if he fails to preserve his culture, tomorrow, nothing will be there to show to the world. So these were the reasons I wanted to see him.
How much of support have you gotten on your crusade so far?
What kind of support?
Financial support
Nobody is helping me financially. I’m doing it by myself and now I have a foundation people can support because there is need to preserve the temple, preserve the palace. These monuments, these are culture heritage, there is need for preservation. Why do you want to go to England to see the queen and the palace? For what? Because it is history. So that is why people want to come to Nigeria and see the history of Alaafin, the history of Yoruba. This palace is the biggest and oldest palace in Yoruba land, it is falling apart. I’m trying to raise fund to repair this palace in its old originality so that Oyo children tomorrow will come and ‘say that my grandfather, my ancestors were living like this’ because I can take you to my country and tell you that my ancestors are like this.
Quite funny, why is it that it is foreigners or Yoruba people abroad that are interested in this project like this?
Go back to the history, we white people have colonised and have destroyed your culture. We brought our culture, we forced people to change inside and outside. You have lost your identity, you want to be what we are. That is why now people from outside come to support what still exists for you to appreciate.
If you go to the slavery time, look, all the slaves that went to America, if they did not practise Christianity, they would be killed. What is happening again? I believe what is happening today is that everything that our people destroyed, let’s rebuild it again, we should not be ashamed. The Europeans go to Kenya to see African culture, Africa is beautiful, African people are beautiful, why not Nigeria?
IGBEYAWO! -ASOKE !-THE MOST BEAUTIFUL CLOTH IN THE WORLD !
April 25, 2013BLACK SKINNED BEAUTY SUPREME! -TEMI O!
April 25, 2013
YORUBA O! -O’DUA MUSEUM ATI HALL of FAME OPENS AT COCOA HOUSE,IBADAN!
April 21, 2013
O’dua Museum, Hall of Fame: Preserving a people’s legacy
Posted by: Our Reporter
on April 13, 2013
in Travels on Saturday
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The transformation was rapid and dramatic. Suddenly one was transported from the sophistication of a cosmopolitan high-rise building in the centre of a city to a rural setting more than 40 years ago.
Such is the transformation that one experiences on visiting the recently commissioned O’odua Museum and Hall of Fame in Ibadan, the Oyo State capital.
As the guard opened the wooden door with intricate designs to usher one in, the voice of the late Hubert Ogunde could be heard singing in Yoruba. It was as if he was just around the corner. As one climbed the staircase to the museum floor, one was no longer on the 20th floor of the Cocoa House.
One was transported back in time to the years gone by. What one felt all around was the African essence.
Both sides of the wall are decorated with batiks. A traditional African mat is rolled out on the floor.
The next point is the corridor with a signpost signalling that the museum is on the right, while the Hall of Fame is on the left. Museums, all over the world, always have special appeal. So, the first place to visit was the museum. Even before seeing some of the artifacts, the ambience created was purely rural: local mats used on the floor, red earthen walls, bamboo sticks used as part of the declaration.
The museum captures the totally of Yoruba way of life in the old days. Pots and bronze carvings of different sizes are displayed. The different kinds of Yoruba drums are also arranged neatly.
Appurtenances of royalty such as beads, horse-tail, crowns and walking sticks are displayed at the royalty section.
One of the most interesting section of the museum is the war section where old war weapons such as guns are on display. The treaty that brought an end to the Yoruba war of the 19th century titled Proclamation of Peace at Kiriji-Mesin Battlefield was boldly displayed.
Professor Wole Soyinka, who declared the place open early this month, commended the management of O’dua Investment Limited and had this to say: “The museum showcases the beginning of Yoruba technology and the ingenuity of our forbearers, but I want to say there is still more to do now that an appeal has been made to people to donate materials to enrich the arts, crafts and antiquities contents of the museum.
“Let me say that it is with a thought of nostalgia that I return to the Cocoa House and I must say I am very happy with what I have seen here.
”Cocoa House is one of those firsts Yoruba recorded in Nigeria. This area specifically used to be the centre of arts and Yoruba culture. But the negative side of it is that Nigeria once went into a downward spin, including Cocoa House and the University of Ibadan. The deterioration was much. Everything decayed and the famous Cocoa House could not save itself. But what we have seen so far impressed me, from the Ground Floor to the Top Floor of this building. This Cocoa House is the contemporary Oranmiyan staff for Yoruba.”
The curator of the museum, Mr. Babajide Famuyiwa, explained the reason behind the establishment of the museum: “ It is created to showcase the essence of the Yoruba people. What the Yoruba call Omoluabi. The Yoruba people have played a major part in the economic development of the country. They have helped in the development of every sphere of endeavour in the country. So in that wise, it was decided that we should look at these and bring them in focus. That informed the creation of the O’odua Museum and Hall of Fame.
“It is not only about the pre-colonial artifacts that are on display. Colonial era items that had influenced life in the past are also there. For those who may not have heard of gramophone, polaroid camera, type-writer and so on, they will find the museum useful. The museum would be a treasure trove for many young persons wishing to know more about the past.
“The Hall of Fame section is a kind of pantheon for Yoruba personalities from all walks of life. They include the late Professor Awojobi, Hubert Ogunde, Mrs. Funmilayo Ransome Kuti , Rashidi Yekini and many others.
“A tour of the hall of fame and museum has an icing. One has an opportunity for a wonderful bird-eye view of the Ibadan city. There are also strong binoculars that one could use to view any part of Ibadan.
“There are two sections to it, the museum and the hall of fame. Let us start with the museum.
In the museum, we try to showcase some Yoruba artifacts. There are certain peculiarities with the ancient civilization in the ancient time. This is reflected in the collections we have in the museum. We have musical instruments, pottery, craft in terms of traditional weaving. What we try to do is to exhibit and display some of the things that the Yoruba used in those days.
“We tried to look at the concept of Omoluabi, that is, those who have lived according to certain Yoruba societal moral values and made remarkable success in life through these. We like achievements of Yoruba sons and daughters in the area technology, politics, sports, arts and many other endeavours. This is what have done.
“At the Hall of Fame, we have people like Professor Soyinka, the late Hubert Ogunde, ex-president Olusegun Obasanjo , M.K.O. Abiola, Rashidi Yekini, the late Chief Obafemi Awolowo, the late Chief S.L. Akintola, the late Mrs. Funmilayo Ransome-Kuti and many others.”
He talked also about the media viewing centre: “The media viewing centre can take about 20 persons. The idea is that when people go round, they could come to see the video clips of some of these personalities on display in the hall of fame. They would hear there voice, see them in action through these video clips.
“The place is opened to everybody coming to the city of Ibadan. We encourage school children, university students, researchers and so on. It is open for now from Monday to Friday from 10am to 4pm. We believe as time goes on, the management would consider adding weekends to the opening days. For now, the fee has not been officially sanctioned. It is not likely to be more than 200 naira per person. “
The O’dua Museum and Hall of Fame has succeeded in adding to the richness of the essence of the ancient city of Ibadan. Before it used to be the University of Ibadan and few other places.

WESTERN(white peoples’ DIET) DIET IS KILLING US ATI GIVING OUR CHiLDREN DIABETES! -FROM THE PUNCH NEWSPAPER,NIGERIA
April 20, 2013
OYINGBO ONJE will KILL YOU! All this Iresi funfun ati bready funfun ati indomine with it’s poisonous flavoring ati giving omode biscuits,even babies is giving them DIABETES!
FROM THE PUNCH NEWSPAPER-NIGERIA
Western diet, route to early grave
2013-04-16 23:00:44

What does your breakfast look like?
The answer to this simple question may be as diverse as the ethnic tribes that make up Nigeria, what with our attitude towards food, which borders on consuming large portions.
Among the upwardly mobile, breakfast may consist of corn flakes (which are usually fortified with some so-called vitamins), bacon, fried eggs or omelet, white bread and tea sweetened with white sugar — or other forms of sugars that researchers say are not in the least healthy.
At work, lunch may not be better, as it may be a combination of fried chicken or sautéed fish, with a generous serving of French fries, to be washed down with a large, chilled bottle of sugary beverage.
nner is no better, as it may consist of some take-away from the numerous fast food eateries that line major routes. Yet, experts say you eat Western diet to your peril. The unambiguous conclusion among dieticians, nutritionists, physicians and researchers is that Western diet is unhealthy and should not be taken regularly or served at the family table for that matter.
The Medical Director of Mart-Life Detox Centre, Prof. Oladapo Ashiru, warns that a diet that comprises sugars, monounsaturated fats and other appurtenances of Western diet can only ruin the health.
He says the effects of such foods are as bizarre as they are deadly, because they don’t only make you obese, they are the paved roads to cardiovascular diseases, which may lead to stroke and untimely death.
He also warns that through clinical studies, unhealthy diet and lifestyle have been shown to contribute to incidents of infertility in male and female.
But then, what is it about Western diet that makes for strident condemnation globally? Ashiru, a professor of anatomy, notes that it may increase the risk of disease and certain forms of cancer, while it has also been linked to obesity in adults and children.
Again, he notes, Western diet is heavy in trans fats, which are considered unhealthy and dangerous to health. He also vilifies the diet because, as he says, it does not promote a complete, nutritious menu, as it usually lacks vegetables and fruits.
Nutritionists say even when you are served the so-called salad during a typical Western meal, the salads are usually bathed in creams that make a total mess of the intended dietary restriction.
Online portal, dietsinreview.com, says “The Western diet is known for its lack of fresh fruits and vegetables and its strong reliance on fast-food, high sugar beverages, high-fat dairy, refined carbohydrates and red meat.
It goes on to describe a typical day on the Western diet, “Breakfast may consist of a stack of white flour pancakes with a side of sausage, with whole milk and syrup; lunch might be a fast-food cheeseburger, French fries and a high-sugar soda. Dinner might be fried chicken or meatloaf with mashed potatoes and gravy. Desserts and snacks include potato chips, cookies, ice cream, candy bars and other processed snack foods.”
And, to buttress all the vilifications that have greeted the consumption of Western diet, a new research scheduled for publication in the May edition of The American Journal of Medicine, deals a final blow to the unhealthy way of eating.
The researchers write, “Data from a new study of British adults suggest that adherence to a ‘Western-style’ diet (fried and sweet food, processed and red meat, refined grains, and high-fat dairy products) reduces a person’s likelihood of achieving older ages in good health and with higher functionality.
The research team, led by Dr. Tasnime Akbaraly of Inserm, Montpellier, France, identified dietary factors that would not only prevent premature death, but also promote ideal aging.
Ashiru, whose clinic takes patients through weight loss programme via detoxification, says Western diet plans are not appropriate for weight loss.
He notes, “Dieters need to eat from all food groups. Bad fats, cholesterol and simple carbohydrates are three food groups to watch out for in the Western diet. Conversely, the Mediterranean diet is rich in healthy fats, green foods and lean proteins. Switching from a Western diet to a healthy diet with fewer simple carbohydrates and unhealthy fats is ideal for weight loss.”
He also notes that portion control is important, as Western diet tends to pack a lot of calories in a small space.
In a study published in the January 2011 issue of the Journal of the American Dietetic Association, researchers warn that leading causes of death have shifted from infectious diseases to chronic diseases such as cardiovascular disease and cancer, which, they say, may be affected by unwholesome diet. Their conclusion? Eating healthier means living longer.
So, what do we eat to be in good health? Researchers say diets high in vegetables and fruits are associated with less weight gain, being definitely better than diets high in red meat and fried foods.
Investigators from the Slone Epidemiology Center at Boston University say, “A diet high in red meat and fried foods can lead to consuming too many calories, because these foods contain more calories than the same amount of vegetables and fruits.”
The lead researcher, Dr. Deborah Boggs, say the findings suggest that replacing red meat and fried foods with vegetables and fruits could help to lower obesity rates.
In contrast, a research group from Spain studied the dietary patterns associated with a high intake of fruits and vegetables in Mediterranean populations, and concluded that it reduces long term risk of weight gain and subsequent obesity.
To be in good health and remain functional till the end, therefore, scientists advise daily intake of fruits and vegetables, which have been tested and proved over the years.
Online portal, dietsinreview.com, says “The Western diet is known for its lack of fresh fruits and vegetables and its strong reliance on fast-food, high sugar beverages, high-fat dairy, refined carbohydrates and red meat.
It goes on to describe a typical day on the Western diet, “Breakfast may consist of a stack of white flour pancakes with a side of sausage, with whole milk and syrup; lunch might be a fast-food cheeseburger, French fries and a high-sugar soda. Dinner might be fried chicken or meatloaf with mashed potatoes and gravy. Desserts and snacks include potato chips, cookies, ice cream, candy bars and other processed snack foods.”
And, to buttress all the vilifications that have greeted the consumption of Western diet, a new research scheduled for publication in the May edition of The American Journal of Medicine, deals a final blow to the unhealthy way of eating.
The researchers write, “Data from a new study of British adults suggest that adherence to a ‘Western-style’ diet (fried and sweet food, processed and red meat, refined grains, and high-fat dairy products) reduces a person’s likelihood of achieving older ages in good health and with higher functionality.
The research team, led by Dr. Tasnime Akbaraly of Inserm, Montpellier, France, identified dietary factors that would not only prevent premature death, but also promote ideal aging.
Ashiru, whose clinic takes patients through weight loss programme via detoxification, says Western diet plans are not appropriate for weight loss.
He notes, “Dieters need to eat from all food groups. Bad fats, cholesterol and simple carbohydrates are three food groups to watch out for in the Western diet. Conversely, the Mediterranean diet is rich in healthy fats, green foods and lean proteins. Switching from a Western diet to a healthy diet with fewer simple carbohydrates and unhealthy fats is ideal for weight loss.”
He also notes that portion control is important, as Western diet tends to pack a lot of calories in a small space.
In a study published in the January 2011 issue of the Journal of the American Dietetic Association, researchers warn that leading causes of death have shifted from infectious diseases to chronic diseases such as cardiovascular disease and cancer, which, they say, may be affected by unwholesome diet. Their conclusion? Eating healthier means living longer.
So, what do we eat to be in good health? Researchers say diets high in vegetables and fruits are associated with less weight gain, being definitely better than diets high in red meat and fried foods.
Investigators from the Slone Epidemiology Center at Boston University say, “A diet high in red meat and fried foods can lead to consuming too many calories, because these foods contain more calories than the same amount of vegetables and fruits.”
The lead researcher, Dr. Deborah Boggs, say the findings suggest that replacing red meat and fried foods with vegetables and fruits could help to lower obesity rates.
In contrast, a research group from Spain studied the dietary patterns associated with a high intake of fruits and vegetables in Mediterranean populations, and concluded that it reduces long term risk of weight gain and subsequent obesity.
To be in good health and remain functional till the end, therefore, scientists advise daily intake of fruits and vegetables, which have been tested and proved over the years.
