Archive for the ‘AFRICAN CULTURE’ Category

BAYO ADEBOWALE HONOURED IN HIS OWN LAND!-A GREAT AFRICAN WRITER WILL TAKE HIS 4TH CHIEFTANCY TITLE!!!

February 25, 2017

DR. BAYO ADEBOWALE
HONOUR FOR A PROPHET
IN HIS HOMELAND!
Bayo Adebowale,the accomplished African Novelist and Poet will on Saturday,4th March 2017 be honoured with the prestigeous Chieftaincy title of ONIGEGE ARA OF IGBO-ELERIN by the Igbo-Elerin Council of Baales. This is a well-deserved honour coming from the Literary Icon’s kith and kin….
What a feat!
Congratulations, author of The Virgin, Out Of His Mind,Lonely Days, A New Life, Talent, African Melody, Oriki,Village Harvest, and A Night of Incantations!

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BLACK POLYGAMY OOO!- DISABLED BEGGER HAS 4 WIVES! FROM SUN NEWSPAPER,NIGERIA

February 13, 2017

from the sun newspaper,nigeria

Super street beggar

Has 4 wives, 11 children

By Vincent Kalu

Begging for a living is hardly an enviable means of livelihood, but for Adamu Hassan Yauri, it is his source of blessing.  After his life seemingly ground to a halt and he found himself stranded at life’s dead-end, beggary offered him an alternative route to an honourable life. Through boom and bust these past 19 years, he has flourished, married four wives, fathered 11 children and sustained his large family on beggary proceeds.

The decision to earn a living as beggar was forced upon him by circumstances beyond his control, following an automobile accident in 1998 that led to the amputation of his right leg.

The native of Yauri Local Government Area, Kebbi State spoke with Saturday Sun at his residence in Igando, Lagos. He debunked any misconceptions about him being a polio victim.  According to him, he grew up as a normal human being without any defect and was on his way to making a success out of his life, attending school and at the same time trading in onions from his home town in the north to the southeast town of Onitsha, Anambra State. But in 1998, his life took a sudden turn.  It started first with his business partner who fractured his legs in an automobile accident.

“I went to visit him at the hospital.  On my way home, I was involved in a motorcycle accident,” he recalled. “Me and my parents spent all our savings on hospital bills, yet doctors couldn’t save my leg.  Eventually, they amputated my right leg.”

At the time, Yauri was a Senior Secondary One student.   The amputation of his limb was a double blow: “I had to drop out of school; otherwise I never planned to stop my education at that level.  The accident also crashed the onion business I was doing to sponsor my education.”

The hard knock of  life soon set in.  To spare him the misery of a wretched life, one of his brothers sold him the idea of moving south to Lagos where begging was a lucrative way of life.

“I followed my brother to Lagos in 1999, and as he told me, I found that begging was lucrative.  People took pity on me because of my condition, and in no time, I was making money, enough to start planning to get married.”

Marriage to four wives

He started this family by marrying one wife.  After some time, he married a second, then a third, and finally a fourth wife.  One of his spouses died, and he has lost two children too.  Aside from these tragedies, Yauri is a happy man, a proud father of nine children, six of them including a set of twins by his first wife.

“I’m the one taking care of them,” he said with pride, “and God is the one taking care of all of us. We may not have money to eat the best of food, but we always make do with the little we have and we are always happy.”

How come a disabled beggar was able to marry four women? Yauri avowed it was easy for the women to fall in love and subsequently marry him.  “It was from this occupation that I married these women,” he boasted.  Of his three wives, the first is from Kwara State, the second from Kano, while the third is a Nigerien.  He is emphatic he and each of the women started as lovers.  He explained his love life with the story of his first wife, Shafatu, from Ilorin, Kwara State, whom he first knew as a secondary school student assisting her beverage seller -mother at Ikotun market.

“All my women loved me dearly and accepted my proposal. Our initial problem was their families’ objections, but my ladies said it must be me or never. Don’t you see the work of God? I paid the bride price and performed the necessary marriage rites for all of them; I didn’t get any of them free, neither did I elope with any of them,” he said.

His women not only accepted him for what he is, they took him for better or for worse, including his means of livelihood.  And after marriage, they joined him in his daily routine of begging to make ends meet. Indeed, begging has become the family’s profession so much so some of the younger children, who are not yet in school, loiter around their mothers where they beg.

Satisfying his women

Don’t ask Yauri how he satisfies three women sexually.  He would respond with a chuckle, followed by a jovial question: “Is the number of children, both living and dead, not evidence of my virility?”

For him, his disability neither extends to his libido nor affects his ability to impregnate his wives.  He will tell you his wives have no cause to complain––though he is quick to add: “I cannot kill myself, I am not a machine.”

He basked in his good fortune of being so blessed with offspring despite his disability and poverty.  Instead of complaining, he counts his blessings.  “There abound many able bodied men who are still unmarried till date, and there are several rich men that have spent so much money seeking medical help to have children and yet do not have any.  I am not gloating over their misfortune, but rather citing this as an example of God’s love for me, a poor, ordinary, disabled beggar.”

God’s love for him extends to his wives’ ease during childbirth. “I believe these blessings are God’s way to compensate me for my disability,” he reflected. “If my wives were to deliver through Caesarean Section, where would I get the money from?”

To increase his number of children or to not increase––the question, Yauri said, is for God. “If God gives me more children, I will take them, especially, as one wife has two children, while the other is left with one after the death of her second child, and these two women may want to have more children like the first wife who has six,” he clarified.

Pains of polygamy

To ask him how he is enjoying  polygamy, is to prompt a lamentation. His woes are best summarised in his statement that “it is hellish keeping three women under one roof.”

To avoid trouble, he tried to be equitable to all three women in the all-important, but sensitive aspect of conjugal responsibility.

To this end, he came up with a ‘sleeping formula’: “To each woman, I give two days in a week to sleep with her.  Two days for each woman, and one day of rest for me.”

He found out it was not enough to stave off trouble permanently.

“I did everything possible for all of them to live together in harmony, but trouble and quarrels always erupted,” he lamented but curiously, blaming the trouble on the Lagos environment.

His theory: “It was hellish keeping three wives together, especially in Lagos, where everybody is crazy.  Bring a naïve person to this city, by the time she arrives, Lagos would open her eyes.  If we were living in the village where our relatives are around us, they (his wives) can’t be a problem to me, even if they were four, because they would be punished for disobeying me. But this is Lagos, where everybody’s brain is something else. In the village, your brain is normal. But immediately you arrive in Lagos, it is either other people scatter your brain or you scatter it by yourself.”

He had resigned to a life of permanent querulous matrimony with the women. “Usually, two ganged-up against one; if I did anything, one would accuse me of favouring the other, and they would start quarreling with me. It was a difficult situation.”

His wives’ endless bickering ultimately drove him to keep them in separate apartments and locations, an arrangement they initially rejected until he was able to convince them of a constant conjugal visit.  “I live with one here in Igando, I rented a house for one at Okoko, and the other at Isheri,” he said, declaring “It is now that I have peace.  Before, it was so much trouble.”

Finding a way out of begging

While trying his best to meet his responsibility as the breadwinner, Yauri admitted that his large family now constitutes a problem.  As his children grow older, proceeds from begging shrink, and become insufficient to sustain the family.  The hard reality had forced him to seek other options to begging for a living.

His first alternative was to join the battalion of tricycle operators who make healthy wages conveying commuters over short distance.  Unfortunately, his tricycle was stolen by thieves. Occasionally, his friends who have other things to do borrow him their tricycles.  When such opportunity is not forthcoming, he goes a begging to make his usual paltry proceeds.

After trying his hands on the tricycle business, Yauri became somewhat ashamed of begging. Now in his 40s, he is eager to learn a vocation that would help sustain his family.

He would welcome any help, from government or individuals, towards training his children––though he insisted an explicit agreement would be made in this regards so he would not be disadvantaged by such benevolence.

Within the limit of his ability, he is ready to go any mile for the sake of a better future for his children.

BLACK HAIR!—BLACK WOOLLY HAIR FEATURED ON WHITE TV VIDEO ON HOW WE ARE GOING BACK TO OUR WOOLY ROOTS WORLDWIDE-FROM ADEGBOYEGA THOMPSON ON FACEBOOK

December 8, 2014

from ADEGBEYEGA THOMPSON ON FACEBOOK

ATI RECOPIED FROM YEYEOLADE.BLOGSPOT.COM

WE MUST HAVE A BLACK STANDARD OF BEAUTY BASED ON THE BLACK SKINNED BLACKEST WOMAN

Monday, December 08, 2014

BLACK PEOPLE!!!!!—BLACK WOOLLY HAIR IS THE MOST BEAUTIFUL HAIR IN THE WORLD!-SEE THIS VIDEO THAT WHITE TV DID ON BLACK PEOPLE GOIN’ BACK TO THEIR WOOLLY ROOTS!-FROM ADEGBOYEGA S. THOMPSON ON FACEBOOK!

from ADEGBOYEGA  S, THOMPSON ON FACEBOOK

My 200% support for all my Sistas that wear and carry proudly their natural hair…
— with Lori Danley and 7 others.
Going back to our “roots”
05:35
How Black women all over the world are going natural..
  • You and 7 others like this.
  • Mary T. Jefferies When I was in lower level School, the Caucasion students would tease me about my hair. I told my Mother when I came home from School.My beautiful Mother sat down with me laughing and said”Baby, your hair states who you are. It’s part of your heritage. Your hair strong and kinky because your Ancestors are from Africa a Continent with many country’s full of your people with original hair just like yours because we are from the original people with strong hair. That straight limp weak hair you see on their heads is not the original hair. They are an extension on of us. Remember that we come from original people. You remember what I’m telling you are teach this to your children so that they can teach to their children. The Library is our information center we should go often and take our children because what we need to know will not be taught in the schools .
  • Princess Oyeyinka Oluwa @Mary T. Jefferies…you nailed it. Pple of my culture even question why I have locks on my hair? I tell them it’s the style I chose to wear my hair natural. My children know the reason is becos I need to maintain my Africaness. And my 9 year old daughter with curly and kinky hair cannot understand why I dress her hair with real sheer butter and unrefined coconut oil to enhance her curls. Teach your children how to be proud of their hair. And they will never go astray.
  • Princess Oyeyinka Oluwa Yep. I am nappy haired and proud.
  • Ta’Seti Efuntola-Osunlade We are the Mothers and Fathers of Humanity! Whites, Asians, Native Americans … all have Black African Ancestors! Their ancestors too had wooly hair!

EKITI ELECTIONS !-THIS ANALYSIS BY AN IGBO FORMER GOMINA OF YORUBA POLITICS SE PATAKI O!-FROM SUN NEWSPAPER,NIGERIA

July 14, 2014

FROM SUN NEWSPAPER

Real reason APC lost in Ekiti

 

I was dazed by the flurry of reactions of the media and political analysts to the just-concluded governorship election in Ekiti, especially as it concerned the outcome. While some argued that the election was not free and fair, others shouted them down, claiming the whole exercise was the best ever conducted in Nigeria! Because of these discordant tunes and the need to do a thorough analysis of what really transpired I chose not to join the fray at the earlier time. I deemed it more auspicious to sit back and watch as events unfolded and do a wrap-up at a later date. And that is exactly what I have done with this piece.

From the investigations and analysis I carried out, I can state without any equivocation that, the Ekiti Governorship election was generally free and fair, having been conducted under tight security and less violence and in accordance with the law guiding elections in Nigeria. Even an average Ekiti person saw the election as free and fair. The wide margin between the votes won by the contestants also underscores this fact.

The promptitude with which Governor Fayemi accepted the result and congratulated his rival was exemplary. This is how it is done in other climes. There is nothing absolutely wrong in anybody having a contrary view or opinion about the election. After all, it is the constitutional right of every Nigerian to express him or herself freely on any matter he feels strongly about. It is also the constitutional right of APC to hold a contrary view or go to court to challenge any aspect of the election it disagrees strongly with. All of these are the latitudes democracy provides.

It will be morally wrong and antithetical to democratic norms for anybody to stop the opposition from challenging the outcome of the election, provided this is done with decorum and in conformity with the laws of the land.

The simple truth is that Ekiti people voted for Ayodele Fayose, because he struck the right chord with them. Apart from compensating him for his steadfastness and the injustice done him when he was wrongly impeached, the people voted for change. Their desire for change had nothing to do with the performance of the incumbent governor, Kayode Fayemi. Not at all! Rather Fayemi was a victim of an age-long ideological rivalry between the conformists and non-conformists. I expatiated below.

In terms of achievements nobody can fault Fayemi – he performed creditably and demonstrated in large doses his urbaneness and intellectuality. Probably, what he did not do was to connect properly with the grassroots who actually hold the mandate to determine who governs them. I have met and interacted with Fayemi closely; I find him a very gentle and honest man. However, the Nigerian political environment demands much more than gentleness and honesty. It demands a little of rugged mentality. You know what I mean.

So, I laugh when people fail to understand the peculiarities of Yoruba politics. I am sure not every political analyst would be able to see the striking difference, for example, between Ekiti politics and Ogun politics. Ogun politics is purely in deference to the laid down philosophy of Awoism, which is why it is usually difficult for the state to pander to the political whims of any other party that is ideologically in contrast with this philosophy.

There had always been some dilemma among the people of Ekiti whether or not to stick to the Awoist philosophy or design their own peculiar political direction. Remember that their neighbouring brothers – the Ondo – had already charted their own political direction by pitching their tent with an entirely new political party – the Labour party. Again, it is easy to see from the Ondo example that the Yoruba stock in Ondo and Ekiti states want to carve a niche for themselves, not deferring to the usual crowd-syndrome of obeisance to a monolithic political behemoth. While Ondo went Labour, Ekiti went PDP this time round.

What might have caused the revolt? This question becomes pertinent since the general belief had always been that Yoruba are politically and ideologically monolithic. Later events have since put a lie to this assumption. Since the death of Chief Obafemi Awolowo in 1987 cracks have continued to appear on the once-impregnable political walls erected by this great patriot and nationalist. Alive, he trod the Yoruba political firmament like a colossus, was loved and revered by his followers, almost to the point of worshipping and adoring him. As Premier of Western Nigeria he lifted the lives of his people by erecting infrastructure, and sending many of them to schools abroad. In all of his achievements he made one irreversible mistake – he did not groom a successor. This obvious flaw became manifest the moment he died. The big vacuum he left behind became a problem to fill. A pair of legs to fit into the oversize shoes he wore also could not be found. Even the man who managed to step into his shoes, Chief Abraham Adesanya, could not do much to reignite the popularity of the late Awo. Instead of unflinching support from the Yoruba political elite all he got was half-hearted endorsement. He grappled with all kinds of problems – ranging from open opposition to his leadership to balkanization of the amorphous political structure built by Awo.

The death of Adesanya opened a new fault-line in the leadership crisis in Yorubaland. The Afenifere and Yoruba Elders Council walked on parallel lines, with each group championing a peculiar political vision. As all this was going on the masses were being constantly estranged, and that paved the way for infiltration by other political parties and aligners. They flaunted all kinds of philosophies and ideologies, and before one could say Jack Robinson they had overrun the entire Yoruba political landscape.

It seems the problem has got worse when it is considered that Yoruba do not have a clear-cut and anointed leader. And without such a leader it will be difficult to hold the people together under one umbrella.

The cracks in Yoruba unity became visible in 1999 when the entire Yoruba land, excepting Lagos, was conquered by a conservative political party. Though it was widely bandied that the election was manipulated in favour of a particular political party, subsequent events proved the argument untenable. Okay, assuming the election was manipulated, what did Yoruba do to show their discontentment? Every discerning political observer can easily predict what Yoruba could do when politically shortchanged. It happened in 1983 when the National Party of Nigeria (NPN) tried to penetrate Yorubaland at all costs. They targeted two states – Oyo and Ondo – where Bola Ige and Michael Ajasin held the reins of power. We all saw what transpired – hell was let loose. Sanity prevailed only after justice had been done.

Definitely, what the Yoruba demonstrated by their measured silence in 1999 and 2003 was clear discontentment with their leadership. They chose to go the way that suited their idiosyncrasies, if for no other reason, at least to hold their destiny in their hands. In 2007, they chose to go back to their ‘root’. They voted majorly for Action Congress of Nigeria (ACN), but their votes could not count until the courts stepped in to actualize their mandate. The upturning of the early victories of PDP in Ondo, Ekiti, Osun and Edo by the courts has therefore signposted a new vision. Buoyed by these victories ACN became ambitious. It opted to reach out to other political parties (strange bedfellows, one may say) to form an amalgamation to uproot their common enemy – PDP. Surely, it was a deft political move. Nevertheless, one thing was missing – a definite ideology. Yes, a new party, APC, has been formed. What is new that the party is bringing to the fore? The crises it has faced since it was formed underscored the absence of a strong ideological direction. Change is always driven by solid and definable ideology, not sheer emotionalism or sanctimony.

The alliance between AC and other political parties signaled the advent of a new fault-line. Do not forget that each of the parties in the alliance had its unresolved crises that dogged it long before the alliance. And so they carried these multifarious problems into the new party. Naturally, like a keg of gunpowder, they are bound to explode someday. Lack of adequate time to consolidate, enlighten and enunciate its programmes also became a problem. And this was one of the factors that affected its fortunes in Ekiti.

Again, the decision of the leadership of AC to vote for PDP in some elections and AC in another in 2011 elections also posed its own problem. It never happened during the days of Awo. It was Awo’s party 100 per cent or nothing else. There was nothing like compromise. If you found something good to vote for PDP in a presidential election, what is wrong to vote for the same party in a governorship election? You see what I mean!

Leadership of a political party is not a tea party. It demands steadfastness, openness and strong will. Any mistake will mark the end of one’s political journey. And that is what is dogging APC in Yoruba land today. May be they found these qualities in Fayose, which was why they voted for him.

Another factor that caused the upset in Ekiti was security. I never knew Nigeria could ever be able to provide such water-tight security for an election. The security was, like the Caribbean would say, ‘something else’. This raises an important question: why can’t our security agencies work with equal commitment to fight the ills in our society? The election in Ekiti witnessed unprecedented air, water and land security. And this accounted for the relative peace that prevailed throughout the duration of the election. I have one fear though: what will happen when elections are held in about 29 states at the same time? Will we be able to muster enough security men to monitor the elections? This brings us to the contentious issue of staggered elections. So, will it be possible to conduct staggered elections in Nigeria?

The answer is ‘yes’. What else could one call the elections in Edo, Ondo, and now Ekiti States? They were simply staggered elections. All we need to do is put in place the machinery, and every other thing will fall in place. The United States, from where we borrowed our presidential system of government, practices staggered elections, though the cost is enormous. I do not know why the National Conference did not address the matter.

Now we need to consider the impact of what has happened in Ekiti on subsequent elections in Yoruba land. First, I wish to state that Ekiti and Ondo present isolated cases. They do not hold the ace as to what happens in other Yoruba states. I had already explained this line of thought in the early part of this piece. Lagos, Ogun, Oyo and Osun will always be difficult to penetrate. These are hardcore Yoruba states that still believe strongly in the Awoist philosophy. Osun, for instance, has two contrasting personalities for the governorship tussle next month. One calls himself a street-boy and the other sees himself as neither a street-boy nor a gentleman. Where that leaves us is anybody’s guess. What I see in Osun state is a straight fight between ideology and elitism. Put in another perspective, it is going to be a battle between the traditional adherents of Awoism and the new power block that revolves around the elite. Naturally, the Awoists are expected to win – all things being equal. Nevertheless, there is always the surprise aspect of Nigeria politics that makes situations not work out really as predicted.

Can Rauf Arigbesola stand up to be counted when the hour comes? I see some of his programmes as people-oriented, but I am not comfortable with some of his policies as they concern education and the civil service. And it is from these sectors that we have the largest number of voters. Maybe that also worked against the man in Ekiti as he had had a number of disagreements with teachers and civil servants in his state prior to the governorship election.

It is important to remind the governors about the need not to be estranged from their workers. Workers are a solid factor to consider when planning for a re-election. A new governor may be able to escape their fury at first, but may not be that lucky when seeking a re-election. Aware of this pitfall the Ogun governor, Ibikunle Amosun, has taken steps to reconcile with warring civil servants in his states. What a wise thing to do!

Now what are the takeaways from the Ekiti election? There are a few of them. The first is not to take anything for granted. Belonging to a popular political party is no longer enough to win elections in Nigeria. Nigerian voters have shown by what happened in Ekiti that they would vote for personality rather than political party in subsequent elections. This places a huge challenge on political parties to put forward credible and trustworthy candidates for elections. The era of mediocrities dancing like kings on the stage is gone. The second takeaway is that no political party can win elections in Nigeria any longer it failed to convince Nigerians of its ideology. Nigerians may no longer vote for a political party purely on regional loyalty. Such a party must show some clout and conviction. The third is that INEC has demonstrated the capacity to conduct free and fair election once it is determined to do so. I am happy with what happened in Ekiti. At least, in the interim, it has made INEC acquire some credibility, which places some smile in the faces of its leadership and serves as motivation for them to do better. The Ekiti election also tasks our security agencies to be more committed to their responsibility in order for our nation to achieve its long-expected goal of sustainable democracy.

While the winners in the Ekiti election are savouring their victory I wish to remind them that their victory is a call to duty, not a jamboree. It has placed a big burden on them to deliver or incur the wrath of the people. It is not a vote of no-confidence in Fayemi or anybody for that matter; it is the beginning of the sanitisation of the polity.

EKITI ELECTIONS-TELL MAGAZINE CALLED IT “QUAKE IN EKITI”! -INDEED IT SEEMED TO BE A VOTE AGAINST OUTSIDE CONTROL BY TINUBU!-FROM PUNCH NEWSPAPER,NIGERIA

July 14, 2014

FROM PUNCH NEWSPAPER,NIGERIA

 

Fashola should stop running his mouth, he’s a product of god-fatherism–Ayo Fayose

   

 

The Governor-elect of Ekiti State, Mr. Ayodele Fayose, in this interview with NIYI ODEBODE and ADELANI ADEPEGBA, comments on the controversy over his victory and politics in the South-West

Many people were shocked by the result of the Ekiti governorship election. Were you also shocked?

No, we know the facts on ground. We live by realities, not propaganda. There are no Nigerian politicians, serious politicians, irrespective of their political parties, that do not know that Fayose is on the ground and that Fayose’s name is a household name in Ekiti. Despite the fact that I have left office for eight years, I remain with the people. I have fought several elections, for and in support of even the All Progressives Congress. I supported Kayode Fayemi in the rerun. I was the beautiful bride then. It is their way when the going is good with them; when you are fighting on their side, you are the best in the world. Then, you will not be a criminal; then you will not be 419er; then you have integrity, then you will be celebrated. When you are against them; when you humble them, they call you all sorts of names. They look for theories that do not go with reality.

How would you respond to Governor Fashola’s comment that Governor Fayemi accepted defeat because he did not want bloodshed in Ekiti?

I really don’t want to join issues with them, particularly, Governor Fashola because I like him so much. I like his person and I have a lot of respect for him. But Governor Fashola is talking from two sides of his mouth. They say Fayose is not educated, according to them, but he is educated. He is learned but Fashola is not a product of internal democracy. Governor Fashola is a product of imposition, of god-fatherism. I remember when Fashola and Asiwaju Tinubu had issues, there were trumped-up charges against him through the House of Assembly. I remember vividly that he had to go to the court to clip their wings, otherwise they would have messed him up. And even at that, they still kept a tab on him. How would you be a governor, not elected in a transparent primary, but selected by one leader and you would still be surprised if an election was won through due process? Fashola knows that when he accused Asiwaju of not allowing due process or internal process in the party, Bola Tinubu told him, ‘Have you forgotten that if I followed due process, you would not be governor?’ So he cannot appreciate due process politically. When they were nominating commissioners, he didn’t have one commissioner. He cannot equally say this is my deputy. You know I chose my deputy myself, against all the odds. They gave him a deputy governor, probably, the only person I think he owns now is his wife. I am sure Fashola has forgotten that he is a lawyer and a Senior Advocate of Nigeria, and that the constitution of Nigeria says a man is adjudged innocent until otherwise proved by a court of competent jurisdiction. I don’t want to say anything negative about him. I would have asked a special adviser or somebody working under me to reply him, but because he is a governor, I have to reply him myself. Let me remind him very quickly, I was governor before him. He was an ordinary chief of staff at that time. I am his senior politically. If at all he knows anything about politics, I am his senior. We know the intrigues more than him. It is true he is sitting on a prime state like Lagos under the watch of his godfather, but he should not run his mouth. It is unfortunate that a man at his level is talking like that. I am an institution like his godfather in Ekiti. When I started, I didn’t have a godfather. I didn’t have anybody like the Saraki of Ilorin who put Bukola Saraki there. They should learn to allow democracy to run. I want to tell them, if care is not taken, they would lose Lagos. The tide, the movement is against them. One thing with the APC is that they would lure you to defect, the moment you defect, they would go and put you on the reserve bench. That is why they don’t have support continuously. When you work for them, as soon as you are used, they dump you. You can imagine a governor who is supposed to pay salaries and he refused to pay for two, three months, and election is coming, he is now rushing, borrowing money. The civil servants are now telling him, thank God for Ekiti election, if not for Ekiti election, this man would not pay us. Who is fooling who? Look at the heavy tax burden in Lagos, in all their states. The Tsunami is going to consume them and I am telling you the truth, it is not personal. I am not boasting, I am an institution in Ekiti. What is the business of Fashola in Ekiti? The problem is that they have all put their resources in Ekiti election and they lost. The bookmakers failed.

Despite the fact that Fayemi conceded defeat, you described it as political gimmick. Why?

Governor Fayemi does not have a choice than to concede. It is only honourable for him and I will continue to respect him even when it’s obvious he had no choice but to concede, that is the truth. In my village, people say if everybody doesn’t know the truth, you that is affected by an incident knows the truth; a sick man knows he is having pain in his tummy. Governor Fayemi knows the situation is bad.

But some people have argued that your victory was achieved through inducement of voters with rice and money?

Unfortunately, they (APC members) are the ones sharing money. I complained about them sharing money, check the records. In 2011, they brought money to every polling booth. Those people that were arrested during elections were caught with money. Which party did they belong to? The issue here is that they all know it. They are the ones that engaged in money politics. They buy all the buy-ables. I have been out of office for eight years, where will I get that kind of money to buy votes? The issue remains that somebody that eats your food must be convinced before he can vote for you. Can a meal of rice induce somebody to vote for you? Fayemi gave cooked rice, I gave uncooked rice. This is politics and you need everything to entice voters and rice was shared by me, almost two weeks before election.

Did you have to do that?

Yes. Why was Governor Fayemi buying buses and inscribing Iyaloja, Igbo community on them close to the election period? Why was Governor Fayemi’s wife donating garri to the farmsteads? Why was he giving money to aged citizens and giving gifts including recharge cards to the people? Why did his wife do that? These are petty antics of politicians to draw voters and that does not change anything. A container of rice would not change the mind of anybody because the rice cannot last you till the election day. When you attend ward meetings, you give your people money because some of them may have come to meet you from various villages. You see, when you fail, you must accept and Fayemi lives in Ekiti and we are there together. Are they now holier than the Pope? Most of the hotels in Ekiti were booked by Governor Fayemi six months before the election and they gave rooms to all the policemen that came for the election. We knew what transpired. Fayemi has been honourable. Their fear is not about Ekiti anymore. They are saying all these because of Osun election. When something is consuming you, you will hold on to anything and all things. If you look at them very well, they were in shock for the first three days after the Ekiti election, they had to summon a NEC meeting to take a decision. They had to look for words, which they coined to describe what happened because they were caught by the reality of the international accreditation of that election which was adjudged free and fair. The court is the highway for them, but they will meet us there. Are they the owners of the court? They are not. They always think they know it all.

There is a belief that federal might played a role in your victory.

I don’t know what is called federal might. In those days, they used to snatch ballot boxes, you can’t do that again. There used to be multiple thumb printing, but the ballot papers are now customised to the polling booth and the ward. Even if you want to help somebody rig the election, it is not easy anymore. They should stop lying. Some of them said they militarised Ekiti and brought so many security personnel. The question is that the law is not made for the godly, but for the ungodly. The military personnel were not for those that wanted to vote peacefully, they were for those that wanted to create problems. Some of them came to Ekiti with voter’s cards that did not belong to them, stayed in various hotels and had charms on them, they were caught. Who were the people that were arrested in Anambra? Were they not APC members? The same APC members and it is their method to always want to change the story. Thank God, Fayemi was honourable enough. I remember Governor Adebayo did the same thing. Na today them dey lie? It is not today.

Is it true that Ekiti voters did not sack Governor Fayemi for non-performance?

Governor Fayemi did not perform, that is the truth. I stand to be corrected, but he did not perform. Let me ask him one question: Governor Fayemi should tell Ekiti and the public one road project initiated and completed by his administration-from bush clearing, earth removal, sand filling, compacting, surface dressing, drainage works, culvert, asphalt overlay, none. I stand to be corrected. Governor Fayemi only laid asphalt on all the roads that I did. The people of Ekiti State till today have not got a replacement for me. They were not part of the events that took me out of office. Historically, they still remain with Ayo Fayose in their hearts. Let me go to another sector: in education, when I left government, Ekiti was number 35 out of 36 states in the country when I took over from Governor Adebayo, I brought education with credit in five subjects in the external examination as a yardstick, I brought Ekiti in 2004 to 18th position. In 2005, I brought it to 13th, in 2006, it came to the 8th position. Today, we are back in number 34 under Governor Fayemi. So, tell me the performance, the hype in the media, is that performance? I stand to be corrected again, Governor Fayemi should point at one project started by his administration and completed; none. The governor’s lodge that he is building in Ayaba hill, is Ekiti the Federal Government that he is building Aso Rock? Of what economic value are those projects to the average man on the street? The pavilion was commissioned uncompleted. I don’t like to take on Governor Fayemi, but we have to treat these issues. These projects, of what economic benefits are they and at what cost? Again, let me say this, when I was governor, I did not borrow a dime to run my administration and I still left N10.4bn in the coffers of the state government at my departure. It is not about your professorship or doctorate degrees, or your being a SAN. They love me. It is not about education. It is about native intelligence and your ability to humble yourself and live with the people. Most of the people that are local politicians, I know their names, I know their houses, I know their farms. I know what they need. I helped them. I have their phone numbers. I announced my phone numbers on the radio, they call me, I picked calls, how many of the opposition politicians can put their numbers in the public domain for people to call them? How many of them can spend two days in their local government areas? I have gone to look for ward leaders sometimes during party primaries, they would be in their farms and I would meet them in their farms and still help some of them to make heaps. Sometimes, it is not about money. There is no ward in Ekiti that I don’t know people by names, at least 10 people per ward. If I don’t know your name, I have an idea of who you are. You know most politicians give their T-shirts free to supporters, I sold mine. My T-shirt is N300 because I am like the football star. My T-shirt is not free. When others give supporters their T-shirt, they leave it and buy my own. If you don’t buy my T-shirt, you would look like a leper. My hand band which has the inscription of my name is N100, my baseball cap is N200. I am as golden as that. There is a membership of the PDP that is general, but the membership of Ayo Fayose group costs N500. I have at least over 90,000 registered members; they beg to register. With all due respect to my supporters, I love them. I go to the remotest part of Ekiti, wherever you are. If you are having a naming ceremony, you will find me there. It doesn’t matter how poor you are. If I cannot give you a cow, I give you a ram. If you are drinking Agbo jedi (herbal concoction), I would join you. Women selling boli (roasted plantain) know me and I know them and I phone them from time to time. This is not a question of money. How many of our governors can go to roadside eateries and eat there? They said I am a jankara governor and I have used this to beat them. Every Sunday, I go to eat ‘iyan kolobe’ (pounded yam without soup) and I’d be there for one hour, but during the election period, my opponents started doing the same thing. They started buying maggi that costs N1000 for N5000, so the people knew that they wanted their votes.

How do you react to the belief that President Jonathan wants to ride on your victory to penetrate the South-West in a desperate attempt to win the 2015 election?

There is nothing like desperation. What you don’t have, you have to work to have it. My election is now a reference point in Nigeria that big names don’t win election. Your coat and babaringa don’t win elections. Go and cultivate the people. They are in shock because just for one day, we changed the tide. The tides are changing, the only thing that is constant is change and like I told you, in another two, three elections, it would be difficult to rig. Before, there was this belief that anybody could go to government and take money, but you can’t do it again because things are changing. These leaders should change with realities. Even in the PDP, in the South-West, no leader will disparage the party. We would suspend you. It doesn’t matter whether you are a former president or former governor, if you disparage the party again, we will take you out. I am telling you expressly. By no small means, posterity has put me in this position, if anybody wants to join the APC, let him go there. If former President Olusegun Obasanjo wants to join the APC, let him go to APC. Segun Oni has gone, we don’t beg for membership. We want loyal members of our party. Obasanjo should stop making uncomplimentary statements about the party, if he continues, we will suspend him; nobody is bigger than this party. When I fought the PDP, I wrote a letter of resignation and I left. You cannot be in a glass house and throw stones; so whosoever, no matter how big you are, you must be careful. You see, they said Segun Oni left, did he win his polling booth? Segun Oni was imposed, his allegiance was to the people that imposed him. We are not bothered about that, but some people have names, they have no ground supporters. Those who hired people like Segun Oni and gave him deputy chairman, South-West, they have hired what Yoruba call korofo, empty carton.

After you won the election, the EFCC said you still have a case to answer. What’s your reaction?

EFCC did not say that. There is an ongoing case with the EFCC. It is an ongoing case since 2007 and so there is no issue. I am not the only one going through it and I remain an innocent man until otherwise proven. So with all the EFCC case and the blackmail, I still won an election. They should borrow a leaf from there; there is something fundamental about me. They would all be living in this country when I would be at the top. They will be criticising me as I go to the top; that is their way. I am still going higher.

You mean you want to contest for the Presidency?

Well, maybe one day, after Jonathan. I will give Jonathan unalloyed loyalty and support. After Jonathan, if anybody wants to use me for anything higher, I will be glad to do it; it’s service.

What gives you the assurance that PDP’s victory in Ekiti will be replicated in Osun?

The PDP will win everywhere. What do you want me to say? You want me to tell you the PDP would not win? We will win everywhere, it’s normal because we have bruised their ego. We have taken the meat away from them. We have shown the whole world practical demonstration, if you are not on the ground, you can’t win this election. The APC will time out after Osun election.

What is the basis of your conviction?

I just said it to you. In the papers, they put all the hype, they put Governor Fayemi’s photo, they showed rallies. I’m a realist. I am on the ground. I am in the PDP. But I have a lot of respect for Aregbesola, anybody who is a governor should be respected because it’s a respectable office, but that does not take away the fact that I am a PDP man and I will work in the overall interest of the party.

There are fears that you may dismantle Fayemi’s programmes and policies…

I will rather consolidate on his achievements. He has done his bit, he has tried his best; nobody can finish governance, so why would I dismantle his programmes? Even if there are mistakes by his administration, I will draw his attention to them, we will talk about them. I want former governors to be like the military. They still respect one another. Like I told you, there is no reason to fight anybody. No fight, what I am interested in is to do my own bit. Four years is a short time. I just want to do my own bit and go. Unborn children of Ekiti will still be governors after me, so why would I fight Fayemi? I will equally draw Governor Fayemi to myself, draw Adebayo, draw Oni. I have defeated the three of them put together, but that doesn’t matter. That is politics.

The APC has said it will contest your electoral victory in court. Are you worried?

Good luck to them. I will meet them there. Are they the owners of the court? They always think they can buy people.

What specific programmes do you have for Ekiti people?

I have done it before. I did something in the past that made them appreciate me and brought me back. I will do more than that. If I enumerate my agenda, we would be here forever. But in infrastructure, my priority is to tar all the untarred roads in the state capital within 18 months. I am going to construct a fly-over in two strategic places in Ado-Ekiti to ease traffic. There are lots of things I will do to enhance the welfare of my people. If I were Governor Fayemi, I would not have built that governor’s house. I will build roads and other infrastructure that can impact the life of the common man. Things that can add value to the lives of the people are more important than things that would add value to the governor.

Some people have argued that your own kind of development programme is about stomachstructure and not infrastructure, how do you react to this?

Are we saying that people should remain in hunger perpetually because we are providing infrastructure?

An hungry man is an angry man. For four years people did not feel the direct impact of government, is that governance? The truth of the matter is every contract in Ekiti was a payback time for some people. Well, the consequence of not doing stomachstructure is for them to go back home.

You once said that your wife predicted your return to government house. Is she a prophetess?

It is a gift. A lot of people have the gift of God. She is a woman after God’s heart, I keep saying that. People say I should not put her in public domain, I should not talk about her. The fact remains that the hand of God is with her and remains upon her. When my wife said Fayose would come back, Fayemi’s wife kicked, she said what did he forget in Government House? Now, they know and they know better.

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BLACK SKINNED BEAUTY! -ELOMBE BRATH PROMOTED BLACK SKINNED BEAUTY LONG BEFORE OTHERS WITH HIS GRANDESSA MODELS-FROM AMSTERDAM NEWS ATI ELIHUGHES.COM

May 23, 2014

FROM AMSTERDAM NEWS ATI ELIHUGHES.COM

 

Friday, May 23, 2014

ELOMBE BRATH PROMOTED BLACK SKINNED BEAUTY LONG BEFORE OTHERS WITH HIS GRANDESSA MODELS…-AMSTERDAY NEWS ATI ELIHUGHES.COM

 

Tribute to Elombe Brath

By HERB BOYD Special to the AmNews

TrFibute to Elombe Brath

Friday, May 23, 2014

ELOMBE BRATH PROMOTED BLACK SKINNED BEAUTY LONG BEFORE OTHERS WITH HIS GRANDESSA MODELS…-AMSTERDAY NEWS ATI ELIHUGHES.COM

 

Tribute to Elombe Brath

By HERB BOYD Special to the AmNews

Elombe Brath

BLACK PEOPLE! -DON’T COMMITT RACIAL SUICIDE! -BLEACH AND DIE ! – “ONLY FOOLISH BLACK PEOPLE BLEACH” -FROM 320RO.COM

April 21, 2014

FROM 320RO.COM

Only Foolish Black People Bleach Their Skin

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skin bleaching

Only foolish Black people bleach their skin! That’s right. I don’t care what the excuse is; “I’m not happy, I have bad skin, I can do what I want, it’s my body”. You are foolish! Foolish because you haven’t taken the time to understand why you are Black. Instead you allow your mind to be enslaved by desires of a false reality. That is why joy will be fleeting for you and you will die only happy in the folly of your ignorance.

How many Black people know that they are the original Humans, the only true source of pure Human DNA? Not many. Instead they believe what others tell them that they were created by some Santa looking man called God or they evolved from Monkeys. Not many Black people know that they were specifically designed by the intelligence of the Universe, 99% of which exists in and is rich with Pure Dark Energy.

Pure Dark Energy of the Universe sustains us by entering our Minds at night through our Pineal Glands and produces hormones that function to regulate our Brain and Body functions. These hormones also have healing properties that repair our Cells at the DNA level. Every Cell in our bodies function in darkness but since most Black people have been fooled by others into worshiping Light they have become blinded by the Light and think that in order to live Light is all they need.

The more you are fooled by the Light it’s the more foolish you will become. Your minds will become further isolated from the healing Energies of the Universe like them and you will continue to compensate by relying on religious fantasies that hold you subservient to them because it is their creation. You will continue to hate yourself because you wish to be white like them.

You are foolish because you believe that Time and Tide is linear which means that others control you and it will never change therefore the only way to fit in is to become like them mentally and physically. The Black man has become a slave to this desire and lusts for the white woman. The Black woman thinks that in order to compete against the white woman they have to bleach their skin. They both come up with all sorts of excuses such as; it’s my body, I’m not happy, my skin is blotchy. You are foolish, foolish, foolish.

Black people, stop the madness of bleaching, whitening, and lightening your skin and have some pride in your race. You had civilizations long before any other race of people. In fact, those other races of people once had to come to you to learn how to become civilized. Any knowledgeable Black person who takes pride in his or her heritage would never try to change what the Universe gave them therefore only foolish Black people bleach their skin.

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Posted in AFRICA, AFRICAN AMERICANS, AFRICAN CULTURE, AFRICAN MEN, BACK TO AFRICA:REALITY, BEAUTY, BLACK BEAUTY, BLACK BOYS .BLACK WOMEN, BLACK CHILDREN, BLACK CULTURE, BLACK GIRLS, BLACK IS BEAUTIFUL!, Black media, BLACK MEN, BLACK MEN BLACK CHILDREN, BLACK MEN BLACK WOMEN, BLACK NATIONALISM, BLACK PEOPLE, BLACK PEOPLE.AFRICAN AMERICANS, BLACK RACE, BLACK SKINNED BEAUTIES, BLACK SKINNED WOMEN ARE THE MOTHERS OF ALL BEAUTY, BLACK STANDARD OF BEAUTY, BLACK WOMAN, BLACK WOMEN, BLACK YOUTH, blackpeople, BLACKS IN AMERIKKKA!, BLEACH AND DIE, BLEACHING IS A DISGRACE TO THE BLACK RACE, bleaching is anti-BLACK, BLEACHING IS RACIAL SUICIDE | Leave a Comment »

YORUBA Ooooooo!-ASO-OKE IS THE MOST BEAUTIFUL CLOTH IN THE WORLD!-LET’S PRESERVE IT BY WEARING FULL ASO OKE,BUT BUBA,IRO ATI ALL-NO MORE LACE SPOILING IT LIKE OUR “FIRST LADIES” ARE DOING!-FROM PUNCH NEWSPAPER,NIGERIA

March 31, 2014

FROM PUNCHNG.COM

Aso oke: The allure of an ancient fabric

   

Segun Adeoye visits an aso oke factory and explores the age-old technique of weaving this famous Nigerian fabric

It is unlike the typical cloth-making factory, which is equipped with machines to take the stress off the apprentice. In this aso oke fabric weaving factory, the blood is the fuel that propels the crocheting that gets the synthetic fibers woven together, to form fascinating patterns of aso oke fabric.

The setting is such that it has a semblance of being on a football pitch, with posts erected on both sides. There are sheds facing each other, made from planks and corrugated iron sheets, complemented with strewn sack materials to shield from the scorching heat of the sun.

Under each shed are four apprentice weavers facing each other in their segmented horizontal looms. Their task is as daunting as it is competitive. Before them is a “burden” made up of a block around which is wound a rope used to bind it to a carrier made of wood, to which is attached threads, which are stretched at a distance of about 12 metres to each weaver.

The simple but onerous task is to engage in the weaving process as fast as is possible, which will eventually see the “burden” pulled to the feet of the weaver, with the eventual outcome of having woven as many as 15 pieces of patterned aso oke fabrics. Each piece, which has a width of about 15 centimetres, and length of about 50 cm, is then stitched together to make traditional outfits like agbada (men’s flowing wide sleeved robe), fila (men’s traditional cap), iro (women’s wrapper), gele (women’s head gear), and Ipele or Iborun – shoulder sash or shawl.

No special prices will be awarded to whoever finishes first; but then, it is also a test of the weaver’s prowess, indeed, manliness. For a piece of aso oke fabric woven, the apprentice gets paid N100.

It is a daunting task that Egbetsiafa Philip, now in his 40s has been engaged in since 1992 when he started out to learn the art of making aso oke fabrics in the Volta Region of Ghana. “The pattern depends on what the customer wants, and there is no pattern under the sun that we cannot create, as long as it can be written down we can weave the thread to create the pattern in aso oke,” Philip says, with a characteristic Ghanaian accent.

Philip who learnt the art of making aso oke fabrics in Ghana from 1992 to 1996, moved to the Ojokoro area of Lagos, Nigeria in 1997, and has continued the age-old traditional art.

Patterned aso oke fabrics, used for various clothing outfits like the trademark fila of the former governor of Lagos State, Asiwaju Ahmed Tinubu, have become not only a fashionable trend in the society, but a status symbol, indeed, a niche for an elevated personality. It is akin to a fashion label that stands an individual out from the crowd.

In many Owambe parties, it is a common sight to see gorgeously dressed women with gele, wiggle their waists as they dance with rhythmical steps to tunes blaring from speakers. Such geles are usually stylishly tied and knotted in glamorous styles that literally announce the presence of the wearer in any of such parties. In a number of instances, they are complemented with Ipele or Iborun. Parties like wedding and engagement ceremonies in the South-western part of Nigeria are incomplete without the use of aso oke.

“What is there is that many people love aso oke, especially women, for them party is party, even naming ceremony is not complete without wearing aso oke,” Alexander Geogisberg, an aso oke weaver says.

Geogisberg, like Philip, left Ghana for Nigeria in 1997, because the allure and market for aso oke was more in Nigeria. “I also have my own shop in Ghana, but Nigerian market is more than there, so I came here,” Geogisberg says.

But as alluring as aso oke is, the process of making the fabrics is similar to the egg (used for omelet) which was laid by the mother hen – it comes with pain and stress.

“There’s the joy of seeing the aso oke when you finish, but the thing is that it comes with great stress and body ache,” Agbetsiafa Bright says, as he swallows two tablets of analgesic, followed by a full stretch of his body. It would be the second time he would swallow the tablets in a space of about five hours. To weave the 15 strips of aso oke could take a whole day depending on the pattern to be designed on the fabrics, and indeed, how much stamina the weaver can muster.

Philip shares the views of Bright. “It gives a lot of stress because you are seated in one spot for hours as you weave the thread together, so for me I used to see it as exercise,” he says.

There can be short breaks at intervals of five hours in between the weaving, depending on the resilience of the weaver. It is a period used only to refresh and to eat, before the weaver returns to the loom to continue the weaving process.

The setting up of the tools relies on the technique that involves interlacing a set of thread, warp and weft, at right angles, to form the striped patterns on the aso oke fabric. The sets of thread, which are interlaced together on the loom are arranged in line with the pattern or design to be created on the aso oke fabric. For more elaborate design, the weaver simply adds supplementary wefts. It is an age-old technique that has apparently defied the touch of modern technology.

“I can tell you that no machine whether in China or wherever can make aso oke fabrics that we make, the types of fabrics they use machine to make only try to look like aso oke, but it is not the same like the ones we weave here,”Philip says.

The horizontal looms where weavers like Philip, Geogisberg and Bright sit for hours as they weave the thread, take the shape of log cabins. Each weaver inserts the thread into the aasa (striker) through the omu (extenders). On the upper hand of the omu is the okeke (wheel) used for pulling the omu up and down. There are two itese (pedals) under the omu, which the weaver presses down interchangeably during the weaving process. The itese when pressed enables the warp to open and the reel put through to one side while the aasa knocks the reel to and fro to another side making the reel to be finely set interchangeably. The weaver simultaneously handles the oko (shuttle), throws it inside the open warp to be received by his other hand. The continuous process results in the thread being woven to aso oke fabric. At intervals of about 15 minutes, the weaver uses the drawer to pull the carrier on which the thread is attached, towards his loom. At the end of the process, 15 strips of aso oke fabric would have been woven – enough to be stitched together to make fila and iborun for a newly wedded couple.

To make a complete outfit for a client, the weaving process can take as long as three days, to produce the strips that will afterwards be stitched together, says Philip.

But as stressful as the process is, Philip expresses delight in weaving aso oke fabrics.

“I can tell you that I have several clients abroad that I make aso oke for, so even though there are many other types of attires, the thing is that aso oke will always have those that want to wear it,” he says.

Indeed, there was a time baggy trousers and afro hairstyles were the fad, but they have faded away. Fashion changes like a girl changes clothes, but the aso oke traditional attire, which has been in existence since the late 8th century has remained alluring and enduring as its age-old weaving process.

Mrs. Yeye Akilimali Funua Olade

African-American, Mrs. Yeye Akilimali Funua Olade, an ardent lover of everything African, hardly wears any clothing apart from aso oke. She sums up her reasons thus: “Aso oke is the most beautiful cloth in the World, so every day I want to be the most beautiful I can be! No inferior cloth again for me o!”

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Posted in AFRICA, AFRICAN A, AFRICAN AMERICANS, AFRICAN CULTURE | Leave a Comment »

BLACK MEN MUST RISE TO THE BLACK OCASSION ATI FIX THE BLACK NATION!- FROM SANCOPHA LEAGUE ON FACEBOOK!

March 8, 2014
BLACK MEN MUST RISE!

BLACK MEN MUST RISE!

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Posted in AFRICA, AFRICAN AMERICANS, AFRICAN CULTURE, AFRICANS AMERICANS, AFRICANS IN AMERIKKKA | Leave a Comment »

THIS BLACK SKINNED BEAUTY LEARNED TO LOVE HER GOD-GIVEN BLaCK BEAUTY!-FROM BUZZFEED.COM

March 6, 2014

http://www.buzzfeed.com/mackenziekruvant/lupita-nyongo-essence-speech-black-
beauty?s=mobile

Lupita Nyong’o Delivers Moving Speech About How She Learned To Love The Color Of Her Skin

The Oscar nominated actress spoke candidly in her Black Women in Hollywood acceptance speech about her struggle to understand her own beauty.

posted on February 28, 2014 at 12:58

Yesterday, Lupita Nyong’o won the Essence Magazine Black Women In Hollywood Breakthrough Performance Award.

And while she has fast become one of the most idolized women on the red carpet in years…Lupita told the audience that she has not always felt that comfortable with the color of her skin.

Here is the full transcript of her beautifully honest speech.

I wrote down this speech that I had no time to practice so this will be the practicing session. Thank you Alfre, for such an amazing, amazing introduction and celebration of my work. And thank you very much for inviting me to be a part of such an extraordinary community. I am surrounded by people who have inspired me, women in particular whose presence on screen made me feel a little more seen and heard and understood. That it is ESSENCE that holds this event celebrating our professional gains of the year is significant, a beauty magazine that recognizes the beauty that we not just possess but also produce.

I want to take this opportunity to talk about beauty, Black beauty, dark beauty. I received a letter from a girl and I’d like to share just a small part of it with you: “Dear Lupita,” it reads, “I think you’re really lucky to be this Black but yet this successful in Hollywood overnight. I was just about to buy Dencia’s Whitenicious cream to lighten my skin when you appeared on the world map and saved me.”

My heart bled a little when I read those words, I could never have guessed that my first job out of school would be so powerful in and of itself and that it would propel me to be such an image of hope in the same way that the women of The Color Purple were to me.

I remember a time when I too felt unbeautiful. I put on the TV and only saw pale skin, I got teased and taunted about my night-shaded skin. And my one prayer to God, the miracle worker, was that I would wake up lighter-skinned. The morning would come and I would be so excited about seeing my new skin that I would refuse to look down at myself until I was in front of a mirror because I wanted to see my fair face first. And every day I experienced the same disappointment of being just as dark as I was the day before. I tried to negotiate with God, I told him I would stop stealing sugar cubes at night if he gave me what I wanted, I would listen to my mother’s every word and never lose my school sweater again if he just made me a little lighter. But I guess God was unimpressed with my bargaining chips because He never listened.

And when I was a teenager my self-hate grew worse, as you can imagine happens with adolescence. My mother reminded me often that she thought that I was beautiful but that was no conservation, she’s my mother, of course she’s supposed to think I am beautiful. And then Alek Wek came on the international scene. A celebrated model, she was dark as night, she was on all of the runways and in every magazine and everyone was talking about how beautiful she was. Even Oprah called her beautiful and that made it a fact. I couldn’t believe that people were embracing a woman who looked so much like me, as beautiful. My complexion had always been an obstacle to overcome and all of a sudden Oprah was telling me it wasn’t. It was perplexing and I wanted to reject it because I had begun to enjoy the seduction of inadequacy. But a flower couldn’t help but bloom inside of me, when I saw Alek I inadvertently saw a reflection of myself that I could not deny. Now, I had a spring in my step because I felt more seen, more appreciated by the far away gatekeepers of beauty. But around me the preference for light skin prevailed, to the beholders that I thought mattered I was still unbeautiful. And my mother again would say to me you can’t eat beauty, it doesn’t feed you and these words plagued and bothered me; I didn’t really understand them until finally I realized that beauty was not a thing that I could acquire or consume, it was something that I just had to be.

And what my mother meant when she said you can’t eat beauty was that you can’t rely on how you look to sustain you. What is fundamentally beautiful is compassion for yourself and for those around you. That kind of beauty enflames the heart and enchants the soul. It is what got Patsey in so much trouble with her master, but it is also what has kept her story alive to this day. We remember the beauty of her spirit even after the beauty of her body has faded away.

And so I hope that my presence on your screens and in the magazines may lead you, young girl, on a similar journey. That you will feel the validation of your external beauty but also get to the deeper business of being beautiful inside, that there is no shade in that beauty.

Confirmed: Lupita could not be more beautiful.

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Posted in AFRICA, AFRICAN A, AFRICAN AMERICANS, AFRICAN CULTURE, AFRICAN MEN, AFRICANS AMERICANS, AFRICANS IN AMERIKKKA, BACK TO AFRICA:REALITY, BEAUTY, BLACK BEAUTY, BLACK BOYS .BLACK WOMEN, BLACK CHILDREN, BLACK CULTURE, BLACK GIRLS, BLACK IS BEAUTIFUL!, BLACK MAGAZINES, Black media, BLACK MEN, BLACK MEN BLACK CHILDREN, BLACK MEN BLACK WOMEN, BLACK NATIONALISM, BLACK PEOPLE, BLACK PEOPLE.AFRICAN AMERICANS, BLACK PHILOSOPHY, BLACK RACE, BLACK SKINNED BEAUTIES:QUEEN MOTHERS OF ALL BEAUTY, BLACK SKINNED WOMEN ARE THE MOTHERS OF ALL BEAUTY, BLACK STANDARD OF BEAUTY, BLACK WOMAN, BLACK WOMEN, BLACK YOUTH, blackpeople, BLACKS IN ISRAEL, BLACKS IN KENYA, BLACKS IN MELANESIA, BLACKS IN MEXICO, BLEACH AND DIE, BLEACHING IS RACIAL SUICIDE, BREAKING THE WHITE GIRL STANDARD OF BEAUTIFUL GLASS CEILING FOREVER, DEMOCRATIC REPUBLIC OF THE CONGO | Leave a Comment »


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