ROM afrikannames.comAFRICAN WORDS FOR MOTHER”A mother cannot die.” -Democratic Republic of the CONGOEnjoy this list of African names.AKA (AH-kah). Mother. Nigeria (Eleme) FEKA (EH-kah). Mother earth. West Africa FINE -(EE-neh). Mother. Nigeria (Ishan) FIYA – YORUBA- MOTHERJIBOO (jee-boh). New mother. Gambia (Mandinka) FMAMAWA (MAHM-wah). Small mother. Liberia FMANYI (mahn-yee). The mother of twins. Cameroon (Mungaka) FMASALA (mah-SAH-lah). The great mother. Sudan FNAHWALLA (nah-WAHL-lah). The mother of the family. Cameroon (Mubako) FNANA (NAH-nah). Mother of the earth. Ghana FNANJAMBA (nahn-JAHM-bah). Mother of twins. Angola (Ovimbundu)NINA (NEE-nah). Mother. East Africa (Kiswahili) FNNENMA (n-NEHN-mah). Mother of beauty. Nigeria (Igbo) FNNEORA (n-neh-OH-rah). Mother loved by all. Nigeria (Igbo) FNOBANTU (noh-BAHN-too). Mother of nations. Azania (Xhosa) FNOBUNTU (noh-BOON-too). Mother of humanity. Azania (Xhosa) FNOLUNDI (noh-LOON-dee). Mother of horizons. Azania (Xhosa) FNOMALI (NOH-MAH-lee). Mother of riches. Azania (Xhosa) FNOMANDE noh-MOHN-deh). Mother of patience. Azania (Xhosa) FNOMPI (nohm-PEE). Mother of war. Azania (Xhosa) FNOMSA (NOHM-sah). Mother of kindness. Azania (Xhosa) FNONDYEBO (non-dyeh-boh). Mother of plenty. Azania (Xhosa) FNOZIZWE (noh-ZEEZ-weh). Mother of nations. Azania (Nguni)NOZUKO (noh-ZOO-koh). Mother of glory. Azania (Xhosa) FUMAYMA (o-MAH-ee-mah). Little mother. North Africa (Arabic) FUMI (OO-mee). My mother. Kiswahili FUMM (oom). Mother. North Africa (Arabic) FYENYO (yehn-yoh). Mother is rejoicing. Nigeria (Yoruba) FYEYO (yeh-YOH). Mother. Tanzania FYETUNDE (yeh-TOON-deh). The mother comes back. Nigeria (Yoruba) FYINGI (YEEN-gee). My beloved mother. NigeriaSent from my BlackBerry wireless device from MTN”Mama”(and Papa) were introduced into Yoruba language early by Yorubas who wanted to show they were educated, according Ojogbon Akinwunmi Isola.. So long ago that many think it is a Yoruba word! Now it has replaced -IYA almost completely! SO we must start using IYA instead and correct those who use it because word by word Yoruba is being replaced by english words killing the Yoruba Language! So do your part from today! We can and will SAVE Yoruba! Olodumare ase!
All Nigerian/AFRICAN Languages must learn from the mistake of educated Yorubas! DO NOT mix your Language! Reclaim your word for mother first for it is the most important word in any language!
“MAMA” must be replaced with the African word in your Language?
Archive for the ‘BLACK WOMEN WRITERS’ Category
BLEACH AND DIE!- NIGERIA IS LEADING AFRICA IN THIS ANTI-BLACK PRACTICE AND YORUBAS NO DOUBT OUR THE TOP BLEACHERS IN NIGERIA!-STOP THIS RACIAL SUICIDE!- BE PROUD OF THE BLACK SKIN GOD PUT YOU IN!-FROM THE TRIBUNE NEWSPAPER,NIGERIA!February 11, 2013
Bleaching and communicable diseases
Written by Dr. Abiodun Adeoye
Saturday, 09 February 2013 12:04
If there is anything that has given me concern of late, it is the rate at which young and old, poor and rich people of African descent, especially Nigerians, engage in skin bleaching.
I once attended a church service where there was visible move of the Holy Spirit with powerful sermon and many souls I would say were won into the kingdom of God. But I was quite astonished to see the telltale signs of skin bleaching on the man of God. I want to believe he is not aware of the side effects of bleaching creams and soap. Or how else would we explain even some of our ‘respected fathers’ in high places who grossly engage in skin bleaching?
If they can be pardoned for lack of awareness of its side effect, can the same hold for actors and actresses in Nollywood? These are people that are supposed to be role models for young generation. After much thought, I feel we should all join hands to tackle this menace. I have never seen a white man who wants to change to dark skin. Is it inferiority complex or lack of adequate information? Yes, in certain communities light skin is associated with success, prestige and envy as women commonly turn to skin lightening products to achieve and maintain their desired complexion.
For example in India, the appeal of fair skin is deeply rooted in the nation’s culture and the caste system. Higher caste members traditionally had lighter skin and were less likely to be involved in manual work. This was shown to account for high rate of skin bleaching among the low caste especially the women. This is not the case in Nigeria, yet World Heart Organisation (WHO) ranked Nigeria first among nations endangering their lives with mercury-containing bleaching cream and soap. They have revealed that over 77 per cent of Nigerians use such products on a regular basis. We are followed by Togo with 59 per cent; South Africa, 35 per cent; and Mali, 25 per cent.
I encourage people in this category to please stop this habit. Skin bleaching contributes immensely to the burden of non-communicable diseases like hypertension, diabetes mellitus, kidney diseases and cancers, just to mention a few. Worldwide, non-communicable diseases account for more than 70 per cent of deaths.
While the infectious or communicable diseases are being wiped out in developed and some developing countries, same is not true in Nigeria. This is a double burden on our economy. The fight against polio and HIV is enough headache; don’t add more to it by using bleaching cream and soap. The dangers of bleaching creams and soap are many.
Dangers of bleaching agents
The side effect depends on the ingredients contained in the cream or soap. Unfortunately, most of the manufacturers don’t give accurate information about the percentages of these dangerous ingredients. Hydroquinone is the commonly used active ingredient in many of these bleaching creams. This chemical works by stopping the production of melanin, which is responsible for the darkening of a person’s skin tone. Hydroquinone, when used in right proportion for limited time frame, may not be harmful. According to the US Food and Drug Agency, only two per cent content is allowed but most products have up to four per cent or even more. When used on long term basis, side effects set in. Exogenous ochronosis is a well known effect of prolong use. There is a paradoxical darkening of the skin which follows an initial skin lightening. Wherever I see people in this category, I appreciate absolute ignorance in them. Who will want to get a temporary light skin and later lapse into terrible scaly and thick dark skin with bumps thatare worse than his or her initial black and shine? Instead of allowing ridicule by the community, kindly stop the use of hydroquinone today.
Steroids are another culprit in the bleaching creams and other formulations. Bleaching creams like Dermovate, Movate, Top Gel, and Nuvotone have been found to contain the extremely potent steroids betamethasone and clobetasol propionate. Again, these are extremely cheap and available in all corners over the counter.
A researcher states that “with high-potency topical steroids used for a long time, you can get suppression of the hypothalamic-pituitary-adrenal system. And with that suppression, you can get these endocrine problems like Cushing’s disease and diabetes.”
Black men and women have an increased risk of developing diabetes, and topical steroids would heighten their risk dramatically. With Cushing’s disease, there is excessive weight gain; rounded moon shape faces with reduced immunity. All sorts of infections are reported. Hypertension, stroke or depressions can occur. In case of accidents, there is poor wound healing and under stress, they bleed into the skin and brain.
Another ingredient is inorganic mercury which is injurious to the whole body system. According to WHO, once the chemicals get absorbed into the skin and enter the blood stream, the complications are worse. The effects include kidney damage, reduction in the skin resistance to bacterial and fungal infections, anxiety, depression, psychosis and peripheral neuropathy. Others are skin rashes, swelling of the skin, irritation, seizures, numbness, pain tremors and memory loss.
Back To Woolly NATURAL BLACK PEOPLE’S HAIR -THE MOST Beautiful Hair on the PLANET! -This. Sister cuts it all off and gets BACK To Wearing her hair NATURAL!February 1, 2012
Stylist advocates for return to natural black hair styles, with a big chop first
By Lolly Bowean
Updated: February 01, 2012 – 3:01 am
CHICAGO â€” On the cold, winter night that Sharon Coleman shaved off all her hair, she sat surrounded by other African-American women who were grinning and applauding as the clippers hummed.
And when every strand of her shoulder-length, straight hair was on the floor, Coleman stood from her seat, and fell into the arms of the women circled around her. The room was filled with strangers who had come to witness the new hair ritual, show support and find courage to do the same, Coleman said.
â€œAll the women just embraced me and were very encouraging,â€� she said as she recalled the event. â€œEveryone was complimenting me: â€˜I like the way you look. I love your hair.â€™â€�
For African-American women, hair is often a battle ground for how beauty is defined. For one group of black women, shaving their hair to a close-cropped, boyish style has become a way of empowering themselves, rejecting mainstream standards of beauty and shedding their obsession with extensive, daily hair rituals.
Earlier this month, Emon Fowler launched her Chicago-based â€œHarriet Experiment,â€� in which she is asking black women to abandon weaves, wigs and chemical relaxers and spend a new year with new hair. She wants the women to start with the â€œbig chop,â€� in which they shave off their processed hair completely and start anew.
Fowler, 30, has organized gatherings to take place throughout the year for women to cut their hair while surrounded by cheerleaders who have done the same. She has been recruiting women on Facebook, stopping them in grocery stores and making appearances at fairs and festivals to promote her cause.
â€œThis is all about breaking free from that hair bondage,â€� said Fowler, a hair stylist. She says her project isnâ€™t about building a clientele, but changing mind-sets. â€œWhen a woman decides to cut all her hair, she discovers something underneath that is liberating. It can be therapeutic because you have to let go of the idea that you need these superficial extras to feel beautiful. It says, â€˜Iâ€™ve accepted me.â€™â€�
Fowler said she was inspired to start her movement after reflecting on the life of Harriet Tubman, the iconic hero who risked her life to free hundreds of slaves. She sees her mission as helping to free African-American women from the emotional and psychological baggage associated with their hair.
There are varying opinions in the black community about the meaning of straight hair, but some think itâ€™s an attempt to imitate the white standard of beauty. Fowler said she wants to reinforce to African-American women that they donâ€™t have to change their hair to feel pretty or accepted.
For African-American women, shaving off all their hair is nothing new. In the 1970s, thousands of black women wore their hair short and close-cropped as a symbol of racial pride and consciousness, said Lanita Jacobs, an associate professor of anthropology at the University of Southern California.
But in Fowlerâ€™s project, the women who decide to undergo the big chop do it publicly, and with a built-in support system of cheerleaders, Jacobs said.
That support can help ease what can be a shock to black womenâ€™s psyche, one expert said.
â€œBlack women have been conditioned to believe that our hair, in its natural state, is not beautiful, not professional and not manageable,â€� said Chris-Tia Donaldson, a Chicago-based author who wrote a book about the topic. â€œWhen you go to hair that is short, it can take a toll on your self-esteem. You have to learn how to work it and own it.â€�
There is a growing trend toward wearing hair more naturally, which some believe means a change in the definition of what beauty is for the next generation of African-Americans, Jacobs said.
â€œThere has been a radical shift in black peopleâ€™s minds on what can be beautiful,â€� she said. â€œIncreasingly, black men are making room for non-straightened and non-long hair as a qualifier for beauty. More African-American celebrities are experimenting with natural hair.
â€œWhat black women do with their hair has always created questions: Who are you? Who are you trying to be? What does this mean?â€�
(EDITORS: STORY CAN END HERE)
(EDITORS: BEGIN OPTIONAL TRIM)
When any woman shaves her hair close to the scalp, it can unearth feelings of vulnerability, said Jacobs. For those African-American women who have straightened their hair for much of their lives, it can be particularly stirring.
â€œYou are in some cases stepping away from something that you know and into new, unknown territory,â€� Jacobs said. â€œWhen you do the big chop, people come up and ask questions. It can complicate your appeal to the opposite sex, it can complicate your job searching endeavors, it can complicate your family relationships. Your family may ask, who are you?â€�
Because her hero, Harriet Tubman freed an estimated 700 slaves, Fowler has an ambitious mission to find 700 black women willing to undergo the big chop this year, she said. So far, sheâ€™s only gotten a couple dozen to join her on the journey. But her project isnâ€™t just about numbers, she said. Itâ€™s about making a statement.
(END OPTIONAL TRIM)
The project actually comes at a time when more African-American women are abandoning the mainstream weaves and relaxers and making peace with their natural textures, statistics show.
The number of black women who said they do not use chemicals to straighten their hair jumped to 36 percent in 2011 from 25 percent in 2010, according to a report by Mintel, a consumer spending and market research firm. Sales of hair relaxer boxed kits dropped 17 percent between 2006 and 2011, Mintelâ€™s report showed.
In addition, there has been a recent flood of blogs, websites, meet-up groups and YouTube video postings devoted to demonstrating to women how to transition to natural textures and how to style their new hair, Donaldson said.
(EDITORS: BEGIN OPTIONAL TRIM)
Antinique Bearden-Nunes said sheâ€™d been thinking about leaving her straight hair behind for a year, but she was afraid of how she would look. When she saw other women at Fowlerâ€™s launch celebrating the cut, she stepped up to do the same.
â€œI feel like I can do anything now,â€� said Bearden-Nunes, 24, who was still giddy about her haircut days after it was done. â€œI finally can care less about what others think. I have three young children, and I canâ€™t let them see any shadow of low self-esteem.â€�
Bearden-Nunes said sheâ€™s been so pleased with her decision that sheâ€™s been oblivious to the reaction of her friends and strangers on the street. Her fiance wasnâ€™t at all thrilled when she came home with less than an inch of hair.
â€œI told him, â€˜Iâ€™m still me, Iâ€™m still beautiful,â€™â€� she said.
(END OPTIONAL TRIM)
After years of contemplating the bold step, Coleman, 55, decided that she would cut all of her processed hair off. For Coleman, it was a break away from what she called an unhealthy obsession and lifestyle.
â€œIâ€™ve had chemicals in my hair since I was 14 or 15 years old,â€� she said. â€œIt was like a vicious cycle. I was using chemicals monthly to get a touch up or a perm. I had to blow my hair out, use the curling iron. Iâ€™ve gone through so much over the last three years with hair pieces and wigs and such. Iâ€™m done with it.â€�
The day she arrived at work with her short cropped cut, Coleman said she noticed some of her colleagues paused and looked at her. Her manager, in particular, smiled and celebrated her new look.
But some of her friends have been less enthused when they see her hair, Coleman said. Some shake their heads and say they would have never done it.
>SHAHRAZAD ALI MADE THE BREAKTHROUGH FOR BLACK WRITERS IN THE 1990’S WITH "THE BLACK MAN’S GUIDE TO THE BLACK WOMAN" AND SHE STILL THERE FIGHT FOR BLACK TRUTH!May 28, 2010
Exclusive Feature: Shahrazad Ali on Terry McMillan, “Black Chic Lit”, and the Millions More Movement
In 2005 controversial topics are helping to drive Internet video sales, book sales and tabloid newspaper sales more than we have ever seen. The common belief is that controversy sells. That is not actually a fact, but should be weighed on a case-by-case basis. Controversy can be positive or negative but usually it is associated with negativity. Once upon a time in America a negative controversy could destroy one’s career. In 1990 many African Americans were caught up in a controversy of social merit. The discussion stemmed from issues touched upon in a very controversial book by Author Shaharazad Ali.
The book was called The Black man’s Guide to Understanding the Black woman. In the book Ali advocated a slap to the mouth of a loud, “out of control female” although her words were blown out of proportion – to those that read the book there was no denying that that they were in context of “controlling the black woman” – something many black woman will never forgive her for. Ali however, is not asking to be forgiven in fact she is just as controversial 15 years later.
If you don’t pay attention you might think that this controversy caused her to go dormant but she is still writing books and she’s starting to speak publicly again. In 2005 she seems to be re-energized by the media reports of salacious behavior involving African-Americans, particularly black women. Nowadays Black women find themselves equally part of the controversy landscape and infamy gets people paid as if they were famous. Witness Karrine Steffans and Nicole Narrain just this month. In 2005 negative controversy is so chronic and epidemic that it knows no racial boundaries. Ali may be annoyed but at the same time she says she is not surprised by anything she reads. As she played with her grandkids and spoke with Playahata.com the author did not mince words or any of the subjects we approached her with. She’s not one to bite her tongue in print or live conversation.
Those not familiar with the books of the outspoken society critic might have had a chance to catch her occasionally talking politics on the internet at http://www.Libradio.com or http://www.innerLightRadio.com, In Philadelphia on community Radio Station WURD 900 AM or in New York at Harlem community radio station WHCR 90.3 FM. However more frequently she has been talking to Hip-hop audiences with frequent appearances on the very controversial Star and Buck Wild Morning Show of 105.1, and although her support and placement there has raised the eyebrows of some of her peers, she seems to be consistent in her criticism of things and people.
Ali is the author of seven books How Not to Eat Pork, Life Without the Pig, Urban Survival for the Year 2000: How to Prepare for the Y2K Computer Problem in the Hood, How to Tell If Your Man Is Gay or Bisexual, The Black Woman’s Guide to Understanding the Blackman, The Black Man’s Guide to Understanding the Black Woman, and Are You Still a Slave? Things Your Parents Should Have Told You.
Ali told Playahata.com that she is basically the mother of non-fiction literature and Black female literature and all this explosion of Black female writers that we see today; she said there was no self-publishing going on until her books. According to Ali 98% of the titles that you see today all came after 1990 after her book opened up the market. Prior to that all you saw on shelves was Roots, Why the Caged Bird Sings, etc. She urged me to go into the bookstores and check the dates on all the black authors books and see if any were copy written before 1990 when she started publishing her books. I never checked, I took her word for it (but somebody please check this pretentious claim). However since Ali believes she is responsible for opening up the book market for all these authors today, she was a good person to talk with since we review a book per month in addition to movies and music.
Warning – Shaharazad Ali may offend, she is fearless and controversial but with those labels often comes confusion and inconsistency so I wanted to set the record straight by getting her thoughts on a few topics –Bruce Banter.
Millions More Movement in October – Support It or Not
Ali said she “supported the first march and it was a good thing for black men to all come together in solidarity to the tune of a million plus and not have to worry about having women present to confuse men issues and agenda. You can’t mix women and men together cause women have no self-control. However the first effort was spoiled and a lot of potential wasted because Minister Louis Farrakhan has strayed so much from the original teachings of Elijah Muhammad. He had all these black men at his disposal and the best he could do is tell them to go vote for somebody and this time around its not going to be more effective. All he is going to do is bring a whole lot of black people together converge on D.C. and make white folks richer. He has lost focus he is inviting everybody including poor whites almost like a politician now. I can’t throw my support behind that all inclusive efforts those are not the teachings I grew up on and I don’t care what anybody from the Nation Of Islam (NOI) has to say, I been a Muslim for 39 years and can’t none of’em try to tell me what to say. People think that I am a NOI Muslim but I am not, so I can just tell the truth whenever I feel like it. The National Urban league came out with their annual report in 2005 and it says we are in worse condition than we were in 10 years ago. Farrakhan should just stay home and tell people to send a check
The New wave of “Black Chic Lit*”
“I don’t like any of it, I don’t like that name “Black Chic Lit” and I don’t like those books, they all look alike, it’s junk books, it’s nonsense romance nonsense, white publishers put this stuff together. They started grooming these women, flooding market with unheard of women whose whole world is based in sexual stuff, its just ignorance, Where are the health books at? White people have taken over the black book industry ” – when an attempt was made to clarify which books (chic lit or street lit*) and suggest she may be judging a book by its cover (some covers may look similar but the story may be nothing like what one assumes) the author said she just had to play it safe and that although some people who might not read are reading now its still not a good thing, its surely not what she envisioned when she was “paving the way”.
In a last ditch effort I attempted to differentiate the female authors in this explosion are not all the same, there are some books grouped in as bad that are not as known. However the street literature books have more popularity There are the very popular and now mimicked. Vicki Stringer type books of female gangsters, woman supporting her drug dealer boyfriend, etc Terri Woods, Nikki Turner and these books are saturating the market but – then there are others that book content separate themselves from other female authors, take a book like Drama Factor which, is about struggles of a Haitian buppie or a book life “Picture Me Rollin”, about a female Tupac by a Ivy league educated, activist.
Ali said she doesn’t waste time trying to figure out who is who; the book covers are all alike to her. It’s the same to me, same design, same type of illustrations, big type, line spacing “The other black chicks books not about guns- that I’ve seen, are about ‘gotta find a man’ no story development, copying what white people want them to say – citing an exception for sister Souljah books. These characters don’t have a background, they just exist in a controversial way. What happened to the real Black books we used to have asked Ali?
Ali herself has written, primarily controversial books but feels the difference is that her works are not fiction.
The Terry McMillan drama and her recent book How To Tell If Your Man Is Gay or Bisexual
“I could have saved Terry McMillan a lot of time in her situation, if she had only read my book, she wouldn’t be going through the stuff that she is going through now. She should have been able to see it; I mean look at him (Jonathan Plummer). She should have known better this stuff happens because Black women rejected my book it was received better by men both black and white but black woman rejected it. I believe they rejected it because they personalized the title of the book too much. I should have entitled it “How to tell if a man is gay or bi-sexual” instead of saying how to tell if your man is gay or bi-sexual by putting your man they took it personal as if I was talking about their man at home. Some women don’t even want to read that type of advice from other women. When J.L King came out with his down lo book they flocked to purchase that. He didn’t break it down like I did but they brought that book and my book didn’t sell as well. My book sold more with white men and black men. Also J.L. King had open invitation to the media. I break it down for everybody no matter who you are and what you been through my book will have the signs to identify a gay man. I just wanted to warn women.
You had Star Jones husband rumors before Terri McMillan and there are a lot of regular women still guessing because they have yet to read my book. In the end Terri relationship failed for the following reasons: Age Gap of 20 years is too big and she’s wiser and smarter than him and he knows it. The cultural differences, of the two he’ Jamaican and she’s black Negro and we as black people been in America so long they we are a new type of black people, we are Uncle Tom American Blacks, we just different we don’t mix too well with others”.
*Chick Lit – relationship and/or sex based literature geared towards single, upwardly mobile, women in their twenties and thirties.
*Street Lit – literature geared towards young crowds in their thirties and twenties (and maybe even younger) usually poorly written and marketed as Hip-hop books but generally have nothing to do with Hip hop. Often based around stories involving gangs, violence, crime, and street life (i.e. the Donald Goines book series )
AMIRI BARAKA-MY CHOICE FOR THE GREATEST BLACK POET IN THE AFRICAN DIASPORA!)
PHYLLIS WHEATLY (1753-1784)-thought to be the first Black poet in the U.S.A.
SONIA SANCHEZ( MY MENTOR!)
BLACK POETS(IN THE AFRICAN DIASPORA)
OLADE,YEYE AKILIMALI FUNUA
THE LAST POETS
PHYLLIS WHEATLEY (1753-1784)-thought to be the first Black poet in the U.S.A.