Posts Tagged ‘BLACK RACE’

BLACK!-THE FIRST RACE!-THE FIRST PEOPLE-THE ORIGINAL PEOPLE ON ALL THE EARTH!-FROM MONTU ASE ON FACEBOOK

August 25, 2015

from montu ase on facebook

BLACK!-THE ORIGINAL PEOPLE!-THE FIRST RACE ON THE PLANET!–FROM MONTU ASE ON FACEBOOK!

FROM MONTU ASE ON FACEBOOK

BLACK POWER!-BLACK MAN OVER ALL!-FROM AUTUM ASHANTE ON FACEBOOK!

February 10, 2015

BLACK DEFEATS

“WE WILL SHOOT BACK!”-BLACK PEOPLE!- WAKE UP!-SELF-DEFENCE IS THE ANSWER!-FROM “WE WILL SHOOT BACK:ARMED RESISTANCE IN THE MISSISSIPPI FREEDOM MOVEMENT” ON FACEBOOK!

February 10, 2015

WE WILL SHOOT BACK!

BLACK EGYPT AND BLACK PEOPLE! -FROM GODFRIED WIAFE ATI LORETTA M. HILL ON FACEBOOK

May 23, 2014

FROM GODFRIED WIAFE ATI LORETTA M. HILL ON FACEBOOK

 

 

 

 

 

 

 

 

 

 

BLACK WOOLY HAIR IS THE MOST BEAUTIFUL HAIR IN THE WORLD ! # 1-FROM NATURAL HAIR MAGAZINE AT FACEBOOK

January 18, 2014

YORUBA CULTURAL NATIONALISM -MOVEMENT SINGLELY CARRIED ONLY BY THE YORUBAS ON THE ENTIRE AFRICAN CONTINENT TO FIGHT WhITE COLONIALISM ! -FROM THE NIGERIAN TRIBUNE NEWSPAPER

December 30, 2013

FROM THE NIGERIAN TRIBUNE NEWSPAPER

Yoruba cultural nationalism

Written by Diran Apata ⁠ ⁠ Sunday, 22 December 2013
⁠ ⁠ A few days ago, in a leisurely discussion involving many Yoruba men, women and children, I mentioned the movement of Yoruba Cultural Nationalism of about one-hundred years ago. Most of my hearers had no idea what I was talking about. That is what always happens whenever I happen to mention this movement. It is painful that our people, especially our youths, know nothing about it – painful because the story of the Yoruba Cultural Nationalist Movement, spanning the last years of the 19th century and the first years of the 20th,is one of the most glorious stories in the modern history of the Yoruba Nation. It is a story that we should all know inside and out – a story that our children should be told over and over at home and at school.

The following is the background to it. From about 1885, various European countries came scrambling for territorial empires all over Africa. Peoples after peoples of Africa fell to the European forces. The British, the French, the Germans, the Portuguese, the Belgians, the Dutch, all carved out empires for themselves. Most of Yorubaland became British possession (later to be included in Nigeria), and the rest became French and German possessions (later to be included in what are now Benin and Togo Republics).

But the conquest of Africa was not only military and territorial; it was also massively psychological. Usually, small European armies were taking over African territories, because they were armed with better weapons, or because the African nations were not fully aware about what was happening to them, and because they did not unite to defend their homelands. Naturally, the European colonialists became enormously arrogant. Everywhere, they proclaimed the doctrine that Africans were culturally and intellectually inferior to Europeans, that Africans were incapable of developing any civilisation, and that it was the duty of Europeans to bring civilisation to Africans.

These attitudes gradually infected all aspects of European relationships with Africans all over tropical Africa. The growing disrespect of Africans even spread into the Christian missions. In the mission churches and schools, it was now being said that, to become a Christian, or to be regarded as educated or civilised, one must give up one’s native culture. One must give up such things as one’s indigenous name, clothing, manners, and language, and take on European ones. Even the Yoruba clergy working in the missions began to experience serious disrespect and discrimination from the mission bodies that they served.

For a start, some Yoruba Christian converts in Lagos did respond by trying to become “black Europeans”. They hoped that doing so would earn them acceptance into the “civilised” British community in Lagos. Many of these changed their names to European names. Some others adopted European dress items such as the stove-pipe hat, the feathered bonnet, high-heeled shoes, and gloves, etc. Some young persons who went to study in Britain returned home in only two or three years and claimed that they could no longer understand or speak the Yoruba language.

However, a powerful Yoruba reaction to all these rapidly brewed, and it soon became a great movement – the movement of Yoruba Cultural Nationalism. As it grew, most of those who had adopted aspects of European culture gave them up and returned to their Yoruba culture. There had been newspapers in Lagos for decades, and these newspapers joined excitedly in the movement. “We are Africans first (or we are Yoruba first) before we are Christians” became popular among Christians in Lagos.

This movement of Yoruba Cultural Nationalism produced very many effects. In popular culture and fashions, Yoruba Cultural Nationalism promoted a great pride in Yoruba clothes and dresses. The Yoruba way of dressing became very popular indeed. It became more attractive as new styles and modifications were added.

Yoruba men and women serving in the Lagos colonial service responded in their own way. Many of them resigned their jobs and started private businesses, schools and churches of their own.

In the Christian missions, the Yoruba clergy responded by introducing Yoruba culture into church services and church life. For instance, they introduced Yoruba music and songs, which the missions had earlier regarded as pagan. Some of the Yoruba clergy even went further than that. They withdrew from the service of the European mission organizations and started an African Church Movement. This created separate African churches in the various denominations – African Anglican churches, African Methodist churches, and African Baptist churches. The African churches brought Yoruba culture into the Christian church in a big way. They also wrote Yoruba hymns and published hymn books. But another movement soon started which went even further than the African Church Movement to integrate Yoruba culture into Christianity. This was the Aladura Movement. The Aladura Movement developed into a number of main branches – the Christ Apostolic Church, the Cherubim and Seraphim Church, and the Celestial Church of Christ.

Yoruba Cultural Nationalism also promoted a lot of interest in the study of Yoruba culture and history. Many books were written in these years on both subjects. And many literate Yoruba people wrote the traditional stories of their towns – some in English, and many in the Yoruba language. Lessons in Yoruba history and culture were introduced into schools, including the mission schools.

Yoruba Cultural Nationalism created a powerful Yoruba national consciousness. It unified the modern Yoruba elite for service to their nation. That unity was to express itself in many productive ways later – in the various Development Associations of the 1920s and 1930s, in the highly influential Egbe Omo Oduduwa from 1945, and in the first-rate government of the Western Region in the 1950s. It also charted great modern ambitions for the Yoruba nation – ambitions to acquire education, and to achieve modern economic progress, prosperity and power in the world. In these many ways, the movement of Yoruba Cultural Nationalism laid some of the foundations for Yoruba achievements and progress in the modern world.

All in all, Yoruba people did not merely challenge European cultural arrogance; they suppressed it quite successfully in their own country. Nowhere else in Black Africa, among no other Black African nation, did the Europeans experience another powerful cultural challenge like this.

A British colonial official who served for years in Nigeria in the 1950s testified to the later-day effects of Yoruba Cultural Nationalism. He wrote in his memoir that, in his experience, the Yoruba were one African people who never treated the British, or any other Europeans, as superiors or “as gods”. He wrote that the Yoruba are a people with “personal dignity and political finesse”. “In my experience” he added, “the Yoruba regarded themselves as superior to the British – – -. The Yoruba were often highly intelligent and they taunted the British with sending inferior people to Nigeria.” He also added that many other Nigerian peoples could usually not look the white man in the eyes, but that even the lowliest Yoruba servant tended to carry himself with confidence and pride.

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Published in⁠ Diran Apata’s Sunday message

EGYPT-BLACK EGYPT!- MICHAELBLACK EGYPT ! -MICHAEL JACKSON DID “DO YOU REMEMBER THE TIME” WITH BLACK AND BEAUTIFUL EDDIE MURPHY,IMAN,JOHN SINGLETON ATI PUT BLACK EGYPT ON THE AGENDA THEN! -FROM NATIONAL R&B MUSIC SOCIETY,INC. ON FACEBOOK

December 27, 2013

THERE WAS A TIME

MANDELA! – SUN RE O! BABA RERE!

December 21, 2013

Joshua P. Olatunde
“Ohun tán bá ñ je l’órun ni kóo máa báwon je o”

“KI ELEDUMARE TE MADIBA SI AFEFE -ODIGBA Ooooo”
Adeleye Olujide

POLYGAMY IN DISGUISE ! -MANDELA’S 2 WIVES GET ALONG IN REALITY IS A POLYGAMOUS SITUATION!

December 21, 2013

“MANY WIVES, MANY POWERS! “

OBAMA VS. CAIN-BLACK MEETS BLACK ON A BLACK PLAYING FIELD?

October 15, 2011

On Fulton Street, contemplating an all-black election.

By Mark Jacobson ⁠ Published Oct 14, 2011 ShareThis

(Photo: Illustration by Martin Ansin)

L

ike Ali and Frazier, two brothers for the championship of the world.” This was how it would be if, by some crazy chance, Barack Obama and Herman Cain wound up going head-to-head in November 2012, said Tommy Red, who was in the midst of getting his biweekly haircut at Levels Barbershop on Fulton Street in Brooklyn. His comparison was apt, Red insisted, buzz-cutters on the back of his neck. Ali was the artiste, the thinker with the pedigreed jab, “a mystical” individual, almost godlike. Smokin’ Joe, on the other hand, he was Everyman, the down-to-earth “grits and potatoes” grinder who kept on coming.

If Obama were Ali, and Cain took the Frazier role, that’s what it would come down to, said Red, who looked to be in his middle forties and said he was a “barely” employed construction worker. “You want Ali to win, but maybe you got more in common with Frazier.” It was Red’s position that a hypothetical race between Obama and Cain—straight up, with only black people voting, party affiliations excluded—might be “closer than you think.”

Red’s position was rebutted by his fellow patrons. “Herman Cain is nothing but a buffoon and a shill,” said Billy C., a 28-year-old in the middle of receiving treatment for his distressed dreadlocks. Billy had his problems with Obama, whom he wished had a bit more Frazier-like grit in his Harvard Goody Two-Shoes heart and soul. Billy was, after all, like many in the barbershop, and millions across the country, unemployed. He was onboard with the standard hood analysis that the Bushes had picked the country clean and then let the brother take the inevitable fall for it all. Still, you couldn’t totally absolve Obama. To do so would be to make him one more black victim of the white system, a self-defeating characterization at best. Still, Herman Cain? Cain was a leftover from another time, “a damn fool pizza CEO signed up to do whatever people in power say as long as he keeps getting his.”

Many felt Cain was little more than this year’s Jimmy McMillan, the candidate’s endlessly parroted “9-9-9” tax refrain holding no more water than McMillan’s “rent is too damn high” clown act. Cain was one more court jester, the Putney Swope at the table, and he wasn’t even good at it. He kept blowing the timing on the repeating punch line. The dude had allowed himself to be chumped by Michele Bachmann, who somehow came up with the crack about turning the nines upside down so everyone could see the devil in Cain’s details. On Fulton Street, few were willing to entertain the possibility of voting for a guy Bachmann could get over on like that.

It is a well-worn trope in the black community that once you get rich, you’re free to become a Republican. Even Jackie Robinson supported Nelson Rockefeller. But the idea that Herman Cain was supposed to be in the lead for the Republican nomination inspired widespread incredulity because how—just how—could a black man be in the lead for the Republican nomination during tea-party times? With Romney ceiling-glued at roughly 25 percent, Cain’s rise in the polls was in inverse proportion to the decline of Bachmann and Rick Perry. The huddled masses of Confederate-flag-flying Bachmann and Perry voters turning their yearning, hungry eyes to Herman Cain? Oh, yeah, that made a lot of sense.

There were times when to be black in America meant you could never be too paranoid. The fix was in, many people uptown and in Bed-Stuy thought. But which fix? A phone call to the Reverend Al Sharpton turned up the following quote: “You put Cain against Obama, straight up in the black community? Obama’ll win by about 95 to 3, with the rest staying home for rain. Cain’s not even running for the black vote. He came to New York, who did he talk to? Donald Trump! He didn’t go to Harlem, Brooklyn, anywhere black people live. What does that tell you? If Cain reminds any black person of anyone, it isn’t themselves, it is their grandfather, that old southern guy. Things have changed since then, just the Republicans don’t know it.”

Sharpton is in line with people who feel Cain is the GOP’s latest ham-fisted Frankenstein obsession to invent the perfect black Republican. In this scenario, they’d build Cain up, float fake stories about how he’s “in the running” to be Romney’s vice-president, and, when that dries up, use the former Pillsbury exec as what one person called “the No. 1 Negro in charge of Obama-­bashing.” If Cain succeeded in slicing 5 or 10 percent off Obama’s black vote, the operation would be a success.

Fair or not to Cain (who is already complaining that “liberal, leftist folk” in the black community are “racist” in their assumption that minority politicians cannot be conservative), one indisputable fact will remain: It was possible, at least for this fleeting instant in time, to have a halfway serious conversation about two black men running against each other for president. It won’t last, but it’ll be weird while it does.

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