Posts Tagged ‘BLACK WOMEN’


February 13, 2019

BY ALICIA NUNN, at 12:00 pm, December 15, 2018, OPINION

Skin bleaching: Identity crisis or mental slavery?

In 1492, Christopher Columbus stumbled upon the Americas and Caribbean Islands in search of the East Indies. With open arms, the natives welcome him as their guest, oblivious to their impending doom.

Bringing with him diseases and a hidden agenda, he was following orders from the Roman Catholic church to revitalize the failing European economy under the guise of “civilizing the natives”. With him was a crew that included three vessels of criminals let out of jail in Europe to go on the voyage.

A similar strategy was used in the American wars in Iraq and Afghanistan; disrupting their way of life with the intent of enslaving them, stealing their land, massacring millions.

As Africa loses fight against skin bleaching, Rwanda deploys police to enforce laws
Blac Chyna is heading to Nigeria to roll out new skin bleaching cream
This Somali anti-skin bleaching crusader in the U.S. is ending stigma against dark-skinned women
Skin bleaching isn’t passe in Africa, it’s just been re-branded
In 1619, Africans, inhumanely stacked and packed like cargo in dark, rancid ships, began the ominous Middle Passage to the Americas during the most savage, diabolical slave trade in history.

Stolen from their homes, separated from their families, raped and bred, YOU20 million Africans made it to the shores of America; twice as many are killed: the African Holocaust.

Fast forward to 2018, model and entrepreneur, Blac Chyna makes the voyage home to Africa to launch her Diamond Illuminating and Lightening Cream, in partnership with Whitenicious creator, Dencia, Cameroonian-Nigerian singer, songwriter and entrepreneur.

Blac Chyna found her way back home to Africa, bringing with her the ways of her ancestors’ captors.

How did we get here?

Blac Chyna and Dencia have everyone in an uproar over their new partnership. While it’s inspiring to see two African Diasporan women coming together to build an empire, there is a deeper issue with Whitenicious.

What’s most sad and alarming is these two beautiful, powerful black women would resort to such drastic measures to make money. Let’s take a look into the mind of a black woman who feels she needs white skin to feel beautiful.

Skin bleaching is a multibillion-dollar global industry according to Sarah L. Webb in her 2013 article, ‘The Epidemic of Skin Bleaching around the World.’ Although Indians make up the largest skin bleaching market, a staggering 52-77 per cent of African women use skin lighteners. 20-50 per cent of Asians use skin bleaches and 20-50 per cent would use more if they could afford it.

In her article Webb lists the potential health risks of skin bleaching, “neurological damage, kidney disease, ochronosis, eczema, bacterial and fungal infections, skin atrophy, and Cushing’s Syndrome.” Furthermore, the body can form a dependency on the chemicals in bleaching products that ensure the multibillion-dollar industry sustains itself.

Europe, the instigator of the fixation with white skin, has instituted laws banning distribution of mercury soap for its own people but continues to export the product with no regard for the health and well-being of other people. Webb quotes Evelyn Glenn, Professor of Gender & Women’s Studies and of Ethnic Studies at the University of California, Berkeley.

“The media messages are conceived and created by a few individuals and are projected throughout the world. In fact, distribution of mercury soap has been illegal in the EU since 1989, but it’s manufacture has remained legal as long as the product is exported”.

Keeping dark-skinned women in a perpetual state of insecurity is big business for Europeans. Webb calls this “race- or ethnicity-based capitalism.”

The internet and specifically social media gives the capitalistic influence of the West, instituted by Columbus in 1492, open access to the rest of the world. Tragically, to Africa. As if the African Holocaust was not enough, the degrading assault on the African woman, matriarch, mother of humanity, continues.

Facebook, Instagram, and YouTube pump images of white blondes and Kim Kardashian to unsuspecting women and men all day, every day, like drugs into the veins of an addict. No matter what you search on social media, whatever the people in power decide they want to inject into your brain will infiltrate your feed, sending subliminal messages; programing your mind.

The masses follow blindly like sheep to slaughter, rushing to buy the latest products to look like a false image of beauty. And eventually, EVERYONE, falls prey to the brainwashing. Even the strongest minds begin to question themselves.

Don’t blame Blac Chyna or Dencia. They are simply pawns in a diabolical game of chess. Their profit is pennies compared to the billions of dollars the cosmetic industry makes, laughing all the way tothe bank despite the emotional and mental cost to the unsuspecting masses.

African American girls and women have always scored the highest of all races and ethnicities on self-esteem surveys. White, Hispanic, and Asian girls and women score the lowest respectively. Yet black women are brainwashed to feel inferior to these groups of women.

Body Dysmorphic Disorder (BDD) is a mental illness associated with skin bleaching and unnecessary plastic surgery. The DSM-5, Diagnostic and Statistical Manual of Mental Disorders, fifth edition, defines BDD as:

1. The individual obsesses over one or more apparent flaws in his or her physical appearance that are not visible or a big deal to others.

2. At some point, the individual has performed recurrent behaviors like frequently looking in the mirror, excessively grooming, or comparing his or her appearance to another’s.

3. This obsession causes clinically significant distress or impairment in his or her social or work life.

4. The individual’s preoccupation with his or her appearance cannot be explained by concerns with body fat or weight, which may be symptomatic of an eating disorder.

With the typical age of onset is between ages 12 and 13, BDD is associated with childhood abuse, depression, and suicide.

Although white women get cosmetic procedures done far more than any other race or ethnicity, the American Society of Plastic Surgeon reports the number of African American women getting procedures increased by 17 per cent between 2016 and 2017. The daughter of Hip Hop legend, T.I., was reportedly advised by doctors that she may go blind after receiving an eye implant to change her eye color from brown to“ice gray”.

According to, 75 per cent of girls with low self-esteem reported engaging in negative activities like cutting, bullying, smoking, drinking, or disordered eating compared to 25 per cent of girls with high self-esteem. And teen girls that have a negative view of themselves are four times more likely to take part in activities with boys that they’ve ended up regretting later.

According to the American Foundation for Suicide Prevention, in 2016, the highest U.S. suicide rates were among Whites and lowest was among African Americans. Although suicide rates increased across age, gender, and ethnicity between 1999 and 2016. Suicides in the United States in 2016 doubled the number of homicides making it the second leading cause of death among people ages 15 to 34.

An alarming statistic is that African American children aged five to 12 are committing suicide about twice as much as white children the same age, according to a new study that shows a widening gap between the two groups. Social media replacing neighborhood play and isolation are cited as reasons.

The brainwashing by internet and social media have led to global assimilation to Eurocentric ideals, values and way of life. Money, individualism, competition, chaos. Traditional African value of family, community, love, harmony may explain the higher self-esteem and lower suicide rates among black people.

In his book, Christopher Columbus and the Afrikan Holocaust: Slavery and the Rise of European Capitalism, John Henrik Clarke quotes Columbus, “all the inhabitants could be taken away to Castile (Spain), or made slaves on the island. With fifty men, we could subjugate them all and make them do whatever we want.” The mission in Dr.Clarke’s words is, “to dominate the world and all its resources by any means necessary.”.

Columbus was speaking of Haiti, but imagine similar words spoken in boardrooms of the cosmetic companies and other industries that profit from low self-esteem and insecurity. “With a few advertising dollars, we can bamboozle the masses into believing they need whatever we are selling.”

Dr. Clarke warned, “All African and other non-European people should be on the alert, because a new form of slavery could be more brutal and more sophisticated than the slavery of the Christopher Columbus Era.” Mental slavery. The inability to make decisions or think foryourself. If someone else is dictating how you see yourself by the incessant mental images they project to you, how are you free?

You are not.

Dr. Clarke further states, “He was demeaned. This is the thing that is uniquely tragic about the African slave system. Of all the slave systems in the world, no other dehumanized the slave more than that started by the Europeans in the fifteenth century. Using the church as a rationale, they began to set up myths that nearly always read the African out of human history, beginning with the classification of the African as a lesser being.”

And over time black people began to believe they are lesser and seem to bow down to the people who colonized and enslaved them, when research proves Africans are the only people who are 100 per cent human. All other races share DNA with a vicious, disease-carrying subhuman species called Neanderthals.

Yet Africans have been convinced that they are the savages. And to hate the skin and hair which is 100 per cent human skin and hair. Unlike the skin and hair, they have been brainwashed to envy.

Loss of identity and culture can lead to genocide. When you can be convinced to change your skin, face, body, and hair to look like someone else, you can be convinced to do anything.

How do we stop the colonization and slavery of our minds? Block the mental images put in the media. Fight for your identity. Protect it. Take off the wigs, weave. Wear your natural hair. Touch your natural hair. Care for it. Love it. It is beautiful because it is yours. Nourish your skin with natural oils. Rub it. Love it. You are beautiful. Repeat until you believe it because it is the truth.

We didn’t start racism but we can stop believing it. And stop passing it on to our children. We must teach our daughters to love themselves. Their worth is not measuredby how they look or what they wear. Their worth comes from who they are.

Africa is at a crossroads. Her children are dispersed across the world, in search of something better.

The motherland is rising from the ashes of colonization and slavery. Surrounding countries see opportunity and are lurking to find a way back into the very continent they helped deconstruct and deplete. Have we learned from our mistakes? Or will we repeat them?

“When you have to call your former master back to do basic things for you, you are not free you have re-enslaved or recolonized yourself. There are Africans educated in Africa with African money who are scattered all over the world; they want to be everything but Africans,” Dr. Clarke warned.

“No matter what island you’re from, no matter what state you’re from, no matter what religion you belong to… we must develop a concept of our Pan Africanism that cuts across all religious, political, social, fraternity, sorority lines and allows us to proudly face the world as one people.”

Blac Chyna made her way back to Africa. Her intentions may have been misguided, but she made a giant first step towards getting back to her roots. Blac Chyna made it back home. All Africans are her family. Embrace her. Love her. Guide her. Heal her. Protect her.

No matter where you live, every person of African descent must return home. To our roots. Or face extinction.

“I think we should begin by finding a mirror and liking what we see. If we can’t like what we see, then we can’t make each other whole again. It can’t be just ceremony; we can’t just decorate the outside of the head forever without putting something inside of the head” Wise words from Dr. Clark.


Alicia Nunn, author of Take Off The Mask, is writer, activist and Licensed Clinical Social Worker. Nominated for Leaders as Heroes 2015 and Athena Awards 2014, she has been featured in the Chicago Tribune and Huffington Post.


December 26, 2018

FARIDA DAWKINS, at 09:04 am, July 17, 2018, CULTURE

This Somali anti-skin bleaching crusader in the U.S. is ending stigma against dark-skinned women

Amira Adawe on her radio show, ‘Beauty Wellness Talk’…NHPR
Despite the dangers associated with skin-bleaching, the desire for some to change their skin tone has anything but lessened.  Many skin-bleaching creams include mercury, cortisone and hydroquinone; chemicals linked to skin cancer, high blood pressure, thinning of the skin, other forms of cancer, and kidney and liver failure.

Yet many women and men are willing to undergo drastic measures to be regarded as desirable and beautiful, including applying skin-lightening creams and lotions to their skin while pregnant.

The risks associated with skin bleaching inspired Minnesota public health advocate, Amira Adawe, who has made it her personal mission to seek out shops selling skin-bleaching creams and report their activities.

Skin bleaching isn’t passe in Africa, it’s just been re-branded
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Amira Adawe…Minn Post

Adawe can often be seen in Karmel Square, a meeting point for Somali immigrants in Minneapolis to socialize and purchase goods from their native land. It is also a prime location for the sale of skin-bleaching products.  Adawe uses her visits as an opportunity to scout and report merchants who still sell the controversial products.

As a county public health educator and a graduate student at the University of Minnesota School of Public Health, Adawe purchased 27 samples of creams in 2011 and had them tested by pollution control agency specialists. Their finding revealed that there were 33,000 parts of mercury per million in the samples given. The Food and Drug Administration only allows one part per million.

Adawe’s actions caused the Minnesota Pollution Control Agency to raid and investigate establishments selling lightening creams. The Minnesota Department of Health then issued warnings about the dangers of skin-bleaching creams.

Mercury is a neurotoxin that eats away at the skin, damages membranes and causes death by poisoning. “Just touching a washcloth or a mother’s cheek that has been rubbed with the products could be harmful to a baby, the FDA notes, interfering with brain and nervous system development.”

Adawe is now a manager for the Children’s Cabinet of Minnesota Gov. Mark Dayton and host of a weekly radio show dubbed “Beauty-Wellness Talk.” It launched in November 2017.  More than being on a crusade to stop the illegal sale of skin-bleaching creams, Adawe feels it’s important to discuss the issues that prompt women to alter their skin in the first place.

Though it is difficult, Adawe is now allowing women to speak out about the underlying issues such as colorism, self-esteem, social media and how the ideas of self-hate are a seed often implanted by one’s surroundings.

Salma Ali, 19, a Somali-American college student reveals,  “Growing up, if somebody in my family was mad at me, they’d call me koor madow, which means, ‘Hey darker-skinned,’” “And it was an insult.” Ali goes on to say, “I’ve had my aunts come up to me telling me, ‘Salma you’re not ugly, it’s just that your skin is just a little dirty. You need to clean it up. I got some products from China. I’mma hook you up.’ I’m like, ‘How is my skin dirty? I’m taking care of myself.’ But because of the fact that I have darker skin, I’m seen as ugly. And that’s just part of the way we’ve all been socialized.”

“My dream is that every woman stops using skin-lightening creams and trying to change their color,” Adawe proclaims. “And that they are happy for who they are.”

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Farida Dawkins is a blogger, video content creator and staff writer at Face2Face Africa. She enjoys writing about relatable and controversial lifestyle issues that pertain to women in Africa and the African diaspora.

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December 16, 2018

BY ABENA AGYEMAN-FISHER, at 10:35 am, May 08, 2015, LIFESTYLE

Skin Bleachers Banned in Ivory Coast

Even though the health risks associated with skin-bleaching creams has long been documented in places, such as India — where the industry is described as “thriving” — many “fairness cream” patrons continue to purchase these products with the hopes of attaining lighter complexions. This week in Cote D’Ivoire, though, the health ministry officially banned the products, saying they are “now forbidden,” reports the BBC.

Speaking to the AFP news agency, Ivory Coast pharmaceutical authority member Christian Doudouko explained that the health ministry came to the decision to ban skin lighteners due to their adverse health effects, “The number of people with side effects [in Cote D’Ivoire] caused by these medicines is really high,” he said.

Consequently, the ministry released a statement, saying, “Cosmetic lightening and hygiene creams…that de-pigment the skin…are now forbidden.”

Justine Kluk, a British dermatologist, further explained to the BBC the side effects associated with skin lighteners.

“[Skin bleaching creams] cause acne, thinning of the skin, glaucoma, or cataracts if applied near the eyes.

“Or if applied liberally to the whole body, [they can] cause high blood pressure, diabetes, osteoporosis, weight gain, mood disturbance due to absorption of large amounts of steroids.”

Still, many expect the ban to do little to stop those who wish to permanently change their God-given hues.

For example, even though South Africa has the world’s “toughest laws” against skin lighteners — with an added ban against most-active skin bleaching ingredient hydroquinone — more than a third of South African women still purchase them.

While many health officials worldwide are quick to rattle off the severe health risks associated with bleaching, many officials fail to acknowledge society’s treatment of its darker skinned citizens.

Face2Face Africa Contributor Sanna Arman wrote to this very issue in her op-ed, “How We Crucify Victims of Oppression Without Crucifying the System“:

Dear Black men and women, I urge you to join the fight against skin bleaching by questioning why “light skin” is promoted in the lyrics of mainstream media, questioning why billboards are promoting the Eurocentric idea of the ultimate beauty, questioning why White privilege still exists.

Question why your local media stations would spend airtime showing you the “ultimate” idea of beauty on the runways, but those are rarely men or women who look like your sister or brother.

In Jamaica, where skin bleaching is reportedly wildly popular, the Ministry’s Director of Health Promotion and Protection Eva Lewis-Fuller further explained, “Bleaching has gotten far worse [in Jamaica] and widespread in recent years. [Bleachers] want to be accepted within their circle of society. They want to be attractive to the opposite sex. They want career opportunities. But we are saying there are side effects and risks. It can disfigure your face.”

And University of the West Indies Literary and Cultural Studies Professor Carolyn Cooper more pointedly added, “If we really want to control the spread of the skin-bleaching virus, we first have to admit that there’s an epidemic of color prejudice in our society.”

In other words, in many regions of the world, one’s complexion is linked to professional and personal opportunities.

In Africa, 77 percent of Nigerian women reportedly buy the most skin whiteners, according to the World Health Organization, followed by 59 percent of women in Togo and 27 percent of women in Senegal.

Who thinks it is time for the “Black is Beautiful” movement to be revived?

ABENA AGYEMAN-FISHER , Editor-in-chief, F2FA

Abena Agyeman-Fisher is the Editor-in-Chief of Face2Face Africa. Most recently, she worked for Interactive One as the Senior Editor of NewsOne, she worked for AOL as the News Programming Manager of Black Voices, which later became HuffPo Black Voices, and for the New York Times Company as an Associate Health Editor. Abena, a Spelman College graduate, has been published in Al Jazeera, the Daily Beast, New Jersey’s The Star-Ledger, the Grio, BlackVoices, West Orange Patch,, the Source, Vibe, Vibe Vixen, Jane, and Upscale Magazines. She has interviewed top celebrities, icons, and politicians, such as First Lady Michelle Obama, Senior Advisor to the President Valerie Jarrett, Civil Rights activist and diplomat Andrew Young, comedian Bill Cosby, Grammy Award-winning singer Jill Scott, actress and singer Queen Latifah, Olympic Gold winner Cullen Jones, international supermodel Alek Wek, and five-division world champion boxer Floyd Mayweather. Most recently, she served as the First Lady’s press reporter during President Barack Obama’s U.S.-Africa Summit, Young African Leaders Institute event, and the 2013 presidential trip to Senegal, Johannesburg, Cape Town, and Tanzania. Abena is also a 2015 International Women’s Media Foundation Africa Great Lakes Fellow, where she reported on women candidates and Chinese sweatshops in Tanzania for CNN and Refinery29.


December 12, 2018

The Fascinating True Story of a Man, His Seventeen Wives and the Beginning of Nollywood.

‘Funmi Oyatogun
Nov 21, 2017
“This is a fascinating story”, I thought — a man with seventeen wives and many children, who traveled around the country acting plays and creating films. Ogun State tourism is incomplete without the Hubert Ogunde Living History Museum and this could be one of Nigeria’s best museums yet.

Hubert Ogunde. Photo by Guardian NG
“What’s there to see in this museum?” I asked my contact over the phone, after exchanging pleasantries. I was hoping to hear some enticing reasons beyond the vague descriptions on the internet. “You’ll see when you get here,” he said. I tried another approach. “Please, how are you related to him? Are you a grandson?” In a whisper, he promised to tell me when I arrived at the museum. I was getting none of the details I was expecting but I was eager to visit with a small group of five TVP Adventures tourists. So, my expectations were at the barest minimum — perhaps there would be a few photos of his lifetime and a showcase of his barely preserved clothes and shoes. I was sure that we would learn one or two things about his life and work and maybe a few heavily curated stories about his seventeen wives. “This is a fascinating story”, I thought — a man with seventeen wives and many children, who traveled around the country acting plays and creating films.

The drive from Abeokuta to Ososa was smooth and straightforward. During the one-hour drive, we chatted about some of everything with our chatter interrupted only by the verbal directions from Google Maps. We found the museum easily — a bold signpost welcomes guests to a large bungalow nestled among trees in a well-maintained and spacious compound. As the curator welcomed us, we were quickly briefed about the rules of the museum — no photos inside and no touching of museum items. It is no surprise that Ogunde’s former home is tasteful and artistic without being flamboyant. Beside the building is an old bus and a lorry — actual tour buses used by the Ogunde travelling theater with mega phones used to advertise as they drove through towns. Beside the buses is the engine of an aircraft used to create heavy winds and rain in one of Ogunde’s movies. “He put a lot effort into his work because he loved theater”, the curator explains. But there is no need for the explanation because every inch of every wall of every room in that house exudes passion and exquisite taste.

TVP Adventures: Our tour group with the Hubert Ogunde’s Travelling Buses. Photo by Ibinabo Oyibo
Hubert Ogunde was a tall and built man, so the enormous statue in front of his house is no exaggeration. It shows him dressed up in the garb from one of his plays while beating a replica of the drum that no other person played in his lifetime. His cheek is punctured by a deep dimple and when he smiles, it deepens to reveal a gap in his front teeth. Ogunde was undeniably charming. When he was born in 1916 in the obscure Ososa town founded by his grandfather, there was no way of foreseeing his journey to becoming the grandfather of Nigerian drama. Despite only a total of seven years of formal primary education, he would eventually hone a command of English that exceeded university levels at that time. With Christian parents who revered traditional customs and demagogues, Ogunde grew up as an enthusiast of Nigerian folklore. Every profession in his life —first church organist then teacher then police officer, would become useful in creating the dramatist that he was. One day, a church in Lagos would sponsor the production of his first play and when he astonished the crowd of over 1000, his professional career in theater was born.

While he was a brilliant entertainer, his plays and dances addressed societal and political realities that were sometimes uncomfortable for the government. He was arrested and fined a number of times and even banned for years at a stretch. Sometimes, he would escape to nearby Dahomey (now the Republic of Benin) to escape the ban but never stopped performing with his troupe. A stint at a prestigious dance school in London enabled him incorporate folk-style dances in his plays. All of his influences are well documented in the museum and it is clear that whether it cost a mile or a million, Ogunde was never stingy with the quality of his productions. He was not wasteful though as he put every resource available to him to use, including his wives and children who were all integral parts of running the business. In fact, he saved much cost by filling much of his cast with family members.

At the museum, every single item has been painstakingly labelled and preserved for the public to learn from. Some of his personal clothes hang on the wall as they would have if he were alive while others are folded neatly in a wooden wardrobe. In his bedroom, there is a large bed — for a large man — and arm chairs surrounding the bed. Someone makes a joke about the need for Ogunde to have such a spacious bedroom and an unusually large bed, especially as the better part of one of the walls is adorned with a large family tree. Ogunde’s seventeen wives and their children are pictured on the tree. “I am his grandson,” our guide eventually confesses, as he points to his grandmother — Ogunde’s first wife. The spacious bedroom opens up into two other rooms — one, a prayer room with enough chairs for him and his wives and floor space for his children, and the other room — a meditation room that allows breeze from the airy compound. His expensive film equipment are carefully preserved in another room while there are at least three rooms containing props, costumes and detailing full scenes from some of his popular plays and films. There are countless albums and magazines with dates as far back as the ’60s. Old posters show that some of his plays cost 1 Pound and others cost 3 Naira; figures enough to evoke nostalgia. I am most fascinated by his dining room where awards adorn his show glasses and there are photos with interesting people such as a young Jide Kosoko and Adeyemi Afolayan whose sons have continued the advancement of Nigerian drama.

Hubert Ogunde with some of his wives.
Ogunde was a family man. It was important that all his wives could perform because the troupe needed them as much as he did. He would look for wives from nearby villages but never from Lagos where he lived for a long time. Throughout the museum, there is some indication as to who his favorites were — his documentary highlighted only a few women and some were exceptionally gifted actresses and dancers, making them most indispensable for the success of his troupe.

In the roll call of Nigerian museums, this one sits among the top. Even though Ogunde dies young, he lived a full and robust seventy four years and the museum is a spectacular reference to his legacy. It is indeed one of the historical treasures of Ogun State and will appeal to every Nigerian — whether or not they have a taste for art, theater or tourism. There is no doubt that Hubert Ogunde’s charm lives on through this museum and his family deserves the praise for that. I must say that could easily be one of Ogun State’s biggest potentials for tourism footfall.

Follow ‘Funmi’s discoveries, travel stories and guides on Instagram — @TVPAdventures. Send a DM to book one of our group tours or a custom itinerary. You can also book ‘Funmi for a writing or travel expo opportunity.

NigeriaOgun StateTourismTravelNollywood

‘Funmi Oyatogun
Writer. Explorer. Geographer. African. Woman. Experience Designer @ TVP Adventures


November 15, 2018


November 15, 2018

Bleaching Lady Revert To Her Real Black Colour (Before And After Photos)
A lady who was formerly bleaching have come online to share her before and after photos, after she quit bleaching.
#@ shared the photos with the caption ” I love the way I am now. I don’t care about you what people say about me. Isn’t because I don’t have money, is because black is beautiful. and is my pride #Omotola black… change of colour is a sin”.


November 4, 2018

Armed Black Panthers Lobby for Democrat Gubernatorial Candidate Stacey Abrams

Nov 20,2018

Breitbart News has obtained photographs of members of the New Black Panther Party wielding weapons and holding signs supporting Democrat gubernatorial candidate Stacey Abrams, a leftist who hopes to be the first black female governor in Georgia.
This comes on the heels of Oprah Winfrey’s visit to the state on Abrams behalf where she said the Democrat refuses to allow the sacrifices of those who were “lynched” and “oppressed” to be “in vain.”

The photos show the men, dressed all in black, with the Black Panther logo on their clothing and holding weapons.

Abrams opponent, Republican Georgia Secretary of State Brian Kemp, will be the focus of a rally today in Georgia where President Donald Trump will be stumping on his behalf.

Ryan Mahoney, Kemp for Governor spokesman, has no doubt about the origin of the images. He said:

It’s no surprise that militant Black Panthers are armed and patrolling the streets of Georgia for Stacey Abrams. The Black Panthers are a radical hate group with a racist and anti-semitic agenda. They are dangerous and encourage violence against our men and women in uniform. Stacey Abrams should immediately denounce the Black Panthers and their hateful record of racism. She should stand against and condemn their attempts to intimidate hardworking Georgia voters just days before the election.

As Breitbart News reported:

The Georgia governor’s race is one of the most closely watched campaigns in the nation and is attracting top surrogates from both parties in the final days before the election. Vice President Mike Pence stumped for Kemp earlier Thursday, while President Donald Trump will be in the state this weekend. “I heard Oprah is in town today,” Pence said at today’s rally. “I heard Will Ferrell was going door-to-door the other day. I’d like to remind Stacey and Oprah and Will Ferrell, I’m kind of a big deal, too.”

Real Clear Politics poll tracking shows Kemp up by one point and labels the contest a “toss-up.”

Follow Penny Starr on Twitter

Midterm ElectionPoliticsBrian KempGeorgia Secretary of State Brian KempNew Black Panther PartyStacey Abrams.



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November 3, 2018


October 23, 2018


October 23, 2018

From Face2Face Africa

BY ELIZABETH OFOSUAH JOHNSON, at 06:00 pm, October 23, 2018, HISTORY

Akua, the influential slave healer who became queen in Jamaica but was executed by the British.

The Queen of Kingston in Jamaica or Cubah Cornwallis, as she is popularly known, is lost in history due to the improper documentation that makes it hard to follow or believe in her existence. In trying to read about the adventurous life of this woman who took the unwilling journey into slavery from Africa and was later executed for resisting oppression, it is easy to think that one is reading about two different women while trying to make sense of her story. That withstanding, it is equally important to attempt to make sense of her story and tell it as it is – an important part of history.

Cubah Cornwallis’s real name was Akua from the Ashanti Empire in Ghana which was then the Gold Coast. Nothing much is said about her life before being captured and sold off as an enslaved girl to the Carribean, but through historical readings, it can be speculated that she was captured during the early years of the many Ashanti Empire wars in an attempt to expand their Empire and have more power than the British. It is very possible that Akua was captured during the same time King Takyi was captured, or perhaps a little earlier than he was.

After making it alive to the Carribean on a slave ship, Akua was purchased by Captain William Cornwallis who later had an affair with her and made her his house help. It was during her time serving the captain that she was given the name Cubah, an incorrect way of mentioning her name. Akua served Captain William Cornwallis until he left Jamaica. In order to escape slavery, she moved to Port Royal permanently and purchased a house.

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Obeah practice in Jamaica

While in Africa, she had studied the use of herbs and spices in curing diseases and healing wounds and had added to her knowledge the Obeah practices started by the Africans in Jamaica that was regarded as witchcraft and black magic by the British and foreign traders. Akua converted her house into a hostel and hospital to treat and heal her fellow black people who were denied medical attention due to the colour of their skin.

Soon, her hospital and short stay hotel became the most visited in Jamaica and other parts of the Caribbean. Akua treated people from all walks of life and race. She is remembered for having hosted and treated King Henry IV when he was still a prince. She also treated sailors who went to sea and returned with strange sicknesses and was famous for her remedies for yellow fever, malaria and scurvy.

After a while, she became one of the few black women who commanded respect and high social ranking. Akua was strongly against slavery and racism and spoke about it regularly. It is believed that she is closely linked to slave rebellions, especially the Tacky Rebellion that lasted from May 1760 to July 1760.

By 1759, Akua was recognised and crowned the Queen of Kingston, as elected by slaves in Kingston. During meetings to discuss ways of ending slavery and ill-treatment of the black society, Akua’s royalty was recognised as she was given a high seat, sitting in state with a robe and a crown that distinguished her amongst the others.

Port Royal, Jamaica in the 17th century

During the Tacky Rebellion, she was given the role of the Queen of the Ashanti. The British were highly suspicious of Queen Akua’s involvement in the rebellion and were worried about the power she possessed because of her supposed Obeah black magic practises. She was accused of taking the role of resistance force and was almost killed by the British.

Rather than be killed, the British ordered that she be transported from the island in order to bring her power to an end. The plan was to sell her off to slavery again, but Queen Akua was successful in bribing the captain of the ship and was left on the western shores of Jamaica where another group of Fantis were.

While in the western shores, she joined the Fanti community and later joined the leeward rebels. Unfortunately for Queen Akua, she was recognised, recaptured and was executed by the British to serve as a warning to slaves who were given a second chance.

Even though it is hard to give exact dates and years for specific events that took place in Queen Akua’s life, it is safe to say that she found herself in Jamaica in the 1750s and was crowned Queen of Kingston at around 1760 just before the Tacky wars.

The interesting life of Queen Akua is one worth tracing for proper documentation and celebration.

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Elizabeth Johnson is a Ghanaian –Nigerian avid reader and lover of the Creative Arts. She is also a writer and has worked with various online platforms as an editor and content creator. She also produces a literary radio show and has worked as a festival administrator. Her story was featured in the 2017 Independence anthology by Afridiaspora. Her play has been staged by African Theater Workshop and she is the 2018 winner of the Random Thoughts writing Prize.

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