Posts Tagged ‘RAUF AREGBESOLA’

OGBENI PHOTO NEWS: Aregbesola Visits African Heritage Research Library AND CULTURAL CENTRE,ADEYIPO VILLAGE,OYO STATE ON JAN.16,2016

November 27, 2017

from yeyeolade.blogspot.com and osun defender newspaper

PHOTO NEWS: Aregbesola Visits African Heritage Research Library

Pictures of the Governor State of Osun, Ogbeni Rauf Aregbesola and the African Cultural Promoter, Yeye Akilimali Funma Olade, during a visit to African Heritage Research Library and Cultural Centre, Adeyipo Village, Ibadan, Oyo State, on Tuesday 19-01-2016.
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Governor State of Osun, Ogbeni Rauf Aregbesola (right) and African Cultural Promoter, Yeye Akilimali Funma Olade (middle), during a visit to African Heritage Research Library and Cultural Centre, Adeyipo Village, Ibadan, Oyo State, on Tuesday 19-01-2016.

Governor State of Osun, Ogbeni Rauf Aregbesola (middle); Christian Cleric, Evangelist Oyewole Olowomojuore (right) and African Cultural Promoter, Yeye Akilimali Funma Olade, during a visit to African Heritage Research Library and Cultural Centre, Adeyipo Village, Ibadan, Oyo State, on Tuesday 19-01-2016.

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AREGBESOLA OOOO!- PHOTO NEWS: Aregbesola Visits African Heritage Research Library AND Cultural Centre,ADEYIPO VILLAGE,IBADAN,OYO STATE-FROM OSUN DEFENDER NEWSPAPER

March 4, 2016

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YORUBA RELIGION DEFENDED AGAINST THE IGNORANCE OF THE ‘MISEDUCATED ‘EDUCATED YORUBA ELITE!- IFA IS AFRICAN SCIENCE-TRUE BLACK POWER!-FROM THE OSUN DEFENDER, NIGERIA

May 24, 2013

THE GREAT BLACK POWER OF IFA!

THE GREAT BLACK POWER OF IFA!


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THE STUDY OF IFA IN OSUN SCHOOLS; A PATH TO REAL DEVELOPMENT

Opon Ifa and OpeleOne feels compelled to write this piece on the recent announcement by the government of the State of Osun on the introduction of the study of Ifa religion in all its schools. While no time should be wasted in congratulating the government led by the visionary Ogbeni Rauf Aregbesola on this courageous and needful step, a conscious attempt must also be made to educate those who may be genuinely regarded as ignorant on the socio-legal imperative of permitting a pan Yoruba ethos play a pivotal role in the development of a society. All efforts made at raising the level of development must be anchored on this all-embracing substratum. As for the mischievous and the proselytising hypocrites, commercial religionists with vast business empires which thrive on the very objects of deceptive public excoriation, we must hasten to allay their fears that this novel but necessary introduction will not affect the enterprise of “miraculous healing” and the promise of prosperity in a land already devastated by political locusts.

A multi cultural milieu, such as Nigeria, must recognise and accept the reality of ethno-religious pluralism and the attendant divergence to promote equity, fairness and justice among the ethnic nationalities and groups, the necessary conditions for amity, peaceful co-existence and realistic aspirations towards growth. This is the irreducible minimum below which no group should be subjected. The omniscient posture adopted by the adherents of the so called prominent religions, Christianity and Islam, exposes abysmal ignorance on the essence of other indigenous religions and explains why intolerance adorns an official garb in various shades. This combative attitude is also symptomatic of a post-colonial society still reeling from the debilitating effects of foreign subjugation in all ramifications.

The dubious and ostentatious display of piety by these self-appointed men of God, on one hand, and their obscene materialistic disposition, is more than sufficient to cause a serious study into the misfortune of a society in decline. We leave this interesting topic for another time. For now it suffices to assert that this present move by the government is the most significant since independence. If development is about the people, then it should be taken as given that understanding the ways of life of all who live in the society is a sine qua non to planning. The challenges faced by various categories of people compel introspection and determination which will ultimately lead to progress. Professional politicians, deprived of patronage for two years now in the State of Osun, considered the source of the people of the south western part of the country, will also stop at nothing to confuse the people who have been dispossessed over the years.

If our children are made to study foreign religions and some even get higher degrees, including PhDs, knowing other peoples’ cultures, then it is rather salutary that a government is considering making the study of Ifa religion an option in the school curriculum in the State of Osun, albeit belatedly. Nigeria is a place where elites take pride on being proficient speaking and writing other people’s languages. We crave advancement depending solely on the cultural ethos of other lands. Our claims to decency are often predicated on the fact of our adherence to the precepts of either of these foreign religions. We are nurtured to imbibe the customs and traditions of those who treated our ancestors with utter contempt. We grew to hate what is truly ours. We receive awards aping the ways of life of other lands. What belongs to us is despised and treated with unimaginable derision. Our cultures are subjected to foreign prisms in determining their acceptability.

It is expected that deluded beings, who either believe genuinely in the myth of superiority of these imposed sub-sets, products of the perceptions of other peoples on natural phenomena observable within their societies, will join issues with this truly progressive leader of the people. What we must, however, eschew is silence which suggests connivance at the unwarranted attacks on the dynamic governor who has turned the fortunes of the state around positively with the little resources at his disposal. Nuhu Ribadu, a man not known to suffer fools gladly, just attested to the sterling qualities of this exceptional character. Several other people have been commenting on this ascetic being whose energy belies his physical stature.

Religion was central to the development of ancient Egyptian civilization. The challenges faced by the Egyptians compelled them to look for solutions in the spiritual realm. Disasters, prominent among which was the constant inundation of the Nile were considered as sanctions from the celestial beings. These ancient people used their belief in life after life and the existence of a supernatural being, Ra, whose decisions were unquestionable, to interact with their natural environment. The modern world is the direct beneficiary of the legacies of their fecund minds. Their children were nurtured on the nuggets of beliefs which propelled keen observation of natural phenomena. This attitude gave provenance to the unparalleled scientific discoveries for which the Egyptians are still widely acknowledged.
The originality of the thought process ensured that all nations in the ancient world looked up to it. Greece became the greatest beneficiary of this unique ancient civilization and, by necessary implication, the western world in the modern sense of the expression. What the average hypocritical and ignorant Nigerian will regard as superstitious and sinful formed the basis upon which his faith predicated on this imported religion is established. The judicial system of the ancient Egyptians was an aggregate of their socio-cultural values. These were contained in the curricula of the schools at various levels of learning.

The Chinese also developed their civilization independent of other existing ones relying heavily on their cultural values. China today is an exemplar in advancement because it has never allowed any undue influence on her socio-political system built on oriental values. This country stands out today as a bulwark of inspiration when most western nations are grappling with issues of survival occasioned by debilitating economic circumstances. A Chinese child will never look up to the west for socio-economic redemption. The child believes that his/her language is the best and only learns other foreign languages to derive advantage in a competitive world. He/She does not in any way feel inferior to the western child. The state has no official religion yet the Chinese child is not precluded from studying any subject of interest.

American students now come to Nigeria to study specific aspects of our much despised culture. They speak impeccable Yoruba, Hausa or Igbo, among other Nigerian languages. That is not a challenge to them at all. They are keen researchers on the mysteries of our ancestral past. They come to study Egungun cult, the talking drum and its significance in information dissemination, cultural values as encapsulated in the Odu Ifa corpus, among others. They become initiates of the Ifa religion which ignorant and ill-educated Africans denigrate. The tragedy of the whole scenario is that they are now in a position to educate us on our past. While we struggle to ape the Europeans, Americans and Arabs, we have become alienated from our origin. Nothing from us is good except it is subjected to western approval. So deracinated and uprooted from our origin have they become that fanatical members of some families openly destroy artifacts and other valuable vestiges of the glorious epoch when crass mercantilism had no impact on the psyche of the people.
Traditional rulers are the most pitiable characters of these tragic-comic elements. Some of them employed all manner of under hand methods to subvert the process of selection to become deluded kings in a republic. Once they ascend the so called throne of their fore-fathers they soon discover that their past was sinful. In their hypocritical exhibition of vacuous devotion, they destroy shrines and shun religious rites which justify their anachronistic existence in the first place. They invite commercial pastors to come and preach to their so called subjects to do away with the traditional ways. These religious businessmen in turn flaunt these clowns as trophies won in the battle to civilise the natives. They denigrate the very essence of their sustenance as custodians of the people’s customs and tradition.

They cherish the flowing three-piece traditional attire and the complementary pony tail, veritable emblems of indulgence and vanity. And just as their forbears collaborated with slave traders, commercial precursors of the proselytising hypocrites to raid villages and hamlets for slaves, they too are willing participants in the pillaging of the resources of the state at the local government level. Very few of them deserve attention in the midst of decent people.

Granted that the retrogressive position held on indigenous religions is correct, does it not make sense that our children are trained to know why their ancestral past must be condemned? We have fed generations of Nigerians, nay Africans, on foreign diets before independence through post colonial period to the present time. The ultimate ambition of an average child is to be white in everything. Is it not ironic that at a time when the western world looks towards African for cultural renaissance our people strive unabashedly to cast aside everything which reminds them of their beginnings?

Adherents of African traditional religions have been discriminated against over the years. The Nigerian experience has been heart-corroding. Supposedly educated religionists jettison family names which remind them of “pagan” practices. They adopt scriptural names of other cultures alien to the continent without understanding their significance. Thus we see funny names such as “Olugbemi” in place of “Fagbemi”. Jesus, which is a very common name among the Jews, is affixed to praise names to depict piety. What ignorance!

The new policy on education in the State of Osun will afford our children the opportunity to know that the difference you find in all religions of the world is in the practice. Doctrinal issues have now subsumed the didactic and edifying aspects of religion. In Nigeria economic consideration far out-weighs the sincere quest for spiritual regeneration. The Osun example has exposed the lie peddled by people who exploit religion for selfish purposes. Our children must be allowed to know something about what they are called upon to hate. They should be able to decide if there is any remarkable difference between the promoted religions and the message in the Ifa corpus. Students whose parents are adherents of Ifa religion must also be allowed to study their faith in an ambience devoid of discrimination and intolerance. Virtues such as continence, loyalty, honesty, piety, civic responsibility, devotion to parents and elders, humility, among others, are embedded in Ifa. Any child who has the good fortune of being nurtured on this unadulterated teaching will be useful to himself and the community at large. The hypocritical posture of politicians on this policy must be condemned.

Our children must be allowed to understand, for instance, that Esu, the perfect trickster with a dual personality is not Satan or Lucifer, the arch angel in the Christian pantheon of the gods. When our children hear names such as Esubiyi, Esugbayi or Esuronmbi, the ready connotation in their minds is the devil of the Bible or the Quran. They cannot fathom why anyone who is not insane will bear such names in the society. Beyond names, certain virtues are considered the exclusive preserve of the established religions. Experience has, however, shown that there is a wide gulf between mere avowal and the actual deeds of those who profess piety.

The very first lesson to the Ifa devotees is on contentment as against complacency.

“Ohun enu ri ni enu nje,
adifa fun igbin ti o je erupe la”.”

The mouth is satisfied with whatever comes as food just as the snail relishes in the nutrients of the soil.” There are fables of the adventures of Orunmila or Obatala which are also didactic. The treacherous deeds of the bush rat, Okete and Osanyin, are replete in the Ifa corpus. The consequences of unfaithful deeds are taught with the fables of these mythical characters. Temperance is a virtue of the gods and any mortal lucky enough to be endowed with this special gift will experience peace which is beyond the understanding of man. A man’s character determines how successful he will be on earth. The story of “Iwa” teaches us that one of the greatest gifts bequeathed by the gods to man is the ability to do what is right.

I had the rare privilege of listening to Professor Olu longe who informed most of us who were ignorant of the invaluable contribution of the Ifa religion to the Yoruba accounting system. The basis of the computer is the Odu. The first 8 in 2 places making 16 multiplied by 16 making 256 to infinity is the principle upon which the operation of the computer is based. Whoever insists that our children do not deserve to know this fact is not only ignorant but wicked. I enthusiastically recommend the eminent professor’s lecture, “Irapada Onka Isembaye wa ni ile Yoruba”, to those who may not know that such as the ancient Egyptian religion, the Ifa corpus contains aspects of science, mathematics, accounting, medicine and ethics. It is most unlikely that any child properly nurtured on these pristine values can ever grow to become a burden to the society.

The government of Ogbeni Rauf Aregbesola is among the very few that can be regarded as focused. All good people must come together to encourage this exceptional leader who has displayed rare administrative acumen amidst the daunting challenges faced by him since he assumed office as the governor. Other ACN governors should follow the good example of this diminutive man who has taken giant strides in ensuring real development in a state once ravaged by locusts.

Doyin Odebowale, PhD, LLB (Hons), BL.
Lecturer, Department of Classics, University of Ibadan.

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LET’S GET BACK TO AFRICAN SCIENCE-BLACK POWER-IFA IS PART OF THIS GREAT POWER!-OUR GREAT GOMINA RAUF AREGBESOLA OF THE STATE OF OSUN,NIGERIA IS INTRODUCING IFA IN A BIG WAY!-FROM THE SUN NEWSPAPER,NIGERIA

May 24, 2013

Osun students to study Ifa – Aregbesola
Our Reporter January 3, 2013 28 Comments »
Osun students to study Ifa – Aregbesola

…Says computer tablet has application for Ifa studies

From BAMIGBOLA GBOLAGUNTE, Osogbo

The Osun State Government has announced a comprehensive plan for the state’s secondary school students to study Ifa as one of their subjects.

The state Governor, Ogbeni Raufu Aregbesola, said the schools’ computer tablet had application for Ifa studies.

Aregbesola made the relevation yesterday during the special prayers session to usher in the New Year, organized with clerics from all religions praying for the peace and growth of the state.

Clerics who offered special prayers for the state included the President General, League of Imams and Alfas in the South-West, Alhaji Mustapha Ajisafe; the Chairman, Christian Association of Nigeria (CAN) in the state, Evangelist Abraham Aladeseye; and frontline Ifa priest, Chief Ifayemi Elebuibon, among others.

The special prayer affected official functions in the state secretariat and other government offices, as top civil servants across all parastatal agencies graced the occasion held in the premises of the Bola Ige House, state secretariat, Abere, Osogbo.

Bishop of Osogbo Diocese of the Methodist Church, Bishop John Bamigboye, advised the government to compensate those whose property were demolished as a result of the ongoing road dualization in the state.

Bamigboye enjoined the government to return Christian and Islamic Religious Studies to all primary and secondary schools in the state.

Governor Aregbesola, in his remarks at the ceremony, declared that 2013 would be a year of total freedom for the state, stressing that the year would be for the people of the state a year of total turn-around and liberty.

According to the governor, the government’s major desire for the state in 2013 is to ensure the fulfillment of the desires of the state’s founding fathers, stressing: “Osun State will be freed in 2013 from hunger, mystery, poverty and under-development.”

He said his government has paid over N600 million as compensation to owners of demolished structures, even as he assured that those who were yet to receive their compensation would get theirs soon.

Aregbesola also disclosed that his government had returned religious studies to all public primary and secondary schools in the state, adding that the free computer tablet tagged ‘opon Imon’, which the government would present to secondary school students had an application for Ifa studies.

He also prayed for peace and development of the state in 2013 and urged all the people to support his government and the country with prayers, saying: “Nigeria needs prayers for an end to come to the security problem confronting the northern part of the country.”

Aregbesola added that his desire for the year was to make the state the envy of other states in the country, saying he had come to the state to do the works of God.

OUR GREAT PEOPLES' GOMINA!

OUR GREAT PEOPLES’ GOMINA!


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NIGERIA’S FIRST COMMUNIST GOVERNOR IS SERVING THE PEOPLE AND SETTING A BLACK EXAMPLE FOR ALL TO CARE FOR THE MASSES! -FROM OSUN DEFENDER, NIGERIA

October 1, 2012

Friday, September 21, 2012
OUR FIRST COMMUNIST NIGERIAN GOVERNOR IS MAKING SERVICE TO THE MASSES HIS GOAL! -GOMINA RAUF AREGBESOLA IS PERFORMING MIRACLES IN OSUN STATE FOR THE PEOPLE!- FROM OSUN DEFENDER.COM
from osundefender.com

The compassionate state
Compassionate Governor
By Sam Omatseye
Before he became governor, Ogbeni Rauf Aregbesola always let the world know that he was a communist. That is yesterday’s ideology, even if North Korea and Cuba still latch on to the fragile and terminal gasps of the idea.
Yet students of history know that communism saved capitalism after the Second World War. The welfare state enjoyed a rebirth when countries, especially those in Europe lying prostrate after the conflagrations, kindled a romance with the idea Marx and Lenin wrought. The liberal canons of democracy and free market became lost in the cloud when the ordinary citizen craved the heres and nows of food and shelter.
The West, including the United States, strengthened the social buoy of the poor and vulnerable although the idea dated back to the years of German Chancellor Otto von Bismarck in the 19th century. That way, the countries kept the communists on the fringes while the Soviet Union glamorised the fantasy in the so-called Third world with champions like Cabral, Ortega, Lumumba and Castro.
Yet, the capitalists could not deny the idea of compassion for the poor. You cannot joy in the spoils of capitalism while the poor gnashed their teeth. In The Secret Agent, Joseph Conrad observes that the condition for luxury and opulence is security.
Long before either capitalism or socialism became organized ideas, Shakespeare expressed the philosophy of compassion in his play, Coriolanus: “that distribution undo excess and each man have enough.”
What Ogbeni is practising in the State of Osun is not communism, but the beginnings of what the Western countries did to save their system: protecting the vulnerable.
In his world, the vulnerable are those in the underbelly of a rabid capitalist system. They are the old who cannot earn any more money, the young and old who cannot get healing, the children too poor to afford books and food at schools, the disenfranchised business person who cannot get seed money to pursue the dreams of independence. They are the people whom Abraham Lincoln referred to as the reason for government: those who cannot stand well on their own.
I had an opportunity to sit as an observer at the state of Osun’s executive council recently and observed the essence of his style. The meeting lasted about eight hours, and two main commissioners were asked to present their stewardships in the past two years. One of them impressed me: the deputy governor who also doubles as the commissioner for education, Titilayo Laoye-Tomori.
Its uniform and feeding projects in schools were the most telling. As Laoye-Tomori showed in her power-point presentation, in the past year the inflow into schools had leaped from between 25 percent and 30 percent. The students would now have school uniforms, spinning an industry and a jobs spur that locals are taking advantage of to tailor and provide the uniforms all over the state.
This narrative is touching in that education is perhaps the greatest driver of development in the modern world. American dominance has been attributed to education as the supreme driver. The world we know today is American, whether it is the car, airplane, the internet, the cell phone, the ipad, the movie, the suburb, the radio, television, the electric bulb, etc. They did it because they drove innovation. It is a country that makes things because it knows things. The thousands of children in Osun who are abandoning idleness at home and on the streets for school are witnessing the greatest liberation: of the human mind.
At one stage at the meeting, when he referred to the ambitious education programme, he burst into a Sunny Ade song “aiye nreti eleya mi o…”. He stood up in his characteristic soulfulness and some of his executives wafted along with him. It was a song of irony. It meant his detractors were waiting for his failure, but it was also a caution to his team not to disappoint. It costs N30 billion, the biggest project in the country.
The tablet of knowledge, a computer that would have all the lessons and books for the students is a new thing, and the deputy governor said it was close to readiness. I anticipate that as it combines modernity with the potential for commerce and jobs.
The other point of compassion is Agba Osun, and it is not its N10, 000 a month to elders that so touched me as the medical system that provides treatment to the vulnerable, especially the elderly and handicapped, in their homes. This cannot work without having all of them in a data base, and the young of the OYES programme built the data base. This is what the youth are doing but interlopers, in their willful ignorance, said they are militias for secession. The state has obviously a mobile medical system where communication between the deprived and the caregiver is streamlined. It is not perfect, and I am not sure everyone has enjoyed this even if the government is impressed with what it has done so far. I recall, too, that in the number of intakes in schools, the deputy governor’s figures were questioned in one of the districts, if for a negligible discrepancy.
What is being done for the elderly in terms of free healthcare in some states, like Lagos, Delta, Rivers, Akwa Ibom, Ekiti, will help improve life expectancy. But personalised care in Osun raises the stakes.
A peep into his style was his conversation with permanent secretary. Ogbeni had accused the ministry of not making an input into the education programme. It is a tribute to his open-mindedness that the permanent secretary was at ease to lash back in her courteous way. She said they actually offered their proposals but the governor did not implement. It turned out she was right. But ever the irrepressible Ogbeni with his tuft of beard, lean face, eyes alert, he asked the ministry to express the ideas and they were debated. I learnt that the Aregbesola administration in less than two years has convened more executive meetings than the seven and a half years of Oyinlola’s Gestapo era.
After the U.S. won the war of independence, Jefferson accused President Washington of apostasy for creating an elite society with Alexander Hamilton when he set up institutions for a strong federal state. This tension led to the birth of the two-party system with Jefferson breaking away from the Federalists to form the Republicans that protected the weak. That tension exists today with those who believe that anyone who is poor and fails is necessarily lazy. Philosopher Herbert Spencer says welfare institutionalises indolence. From the droves of children going to school in Osuns now, we know that is not true.
It takes an Ogbeni to prove that.
Culled From THE NATION newspaper
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Posted by admin on Sep 17 2012. Filed under AFRICA, EDITORIAL, FEATURE, FOR THE RECORDS, Front Page Story, NEWS, News Across Nigeria, PHOTO GALLERY, POLITICS, South West News, X-RAYS. You can follow any responses to this entry through the RSS 2.0. You can leave a response or trackback to this entry

olayiwola Tayo
September 17, 2012 – 4:04 pm
This is good omen for the state of Osun. But to make these program last, the State should establish all these in bill passed by the State Assemble and signed by the governor. The things that make other nation great is the laws and order. It will be difficult once the program is base on the law of the land for anyone to comeby abolish it.

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