Posts Tagged ‘YORUBAS’

LEARN YORUBA OOOO!-“IRINSE AGBEDE”-LEARN YORUBA LANGUAGE!

October 23, 2018

https://www.linkedin.com/feed/update/urn:li:activity:6460545117869740032

YORUBA OOOO!-A CHRISTIAN DISCOVERS PRIDE IN YORUBA RELIGION ATI CULTURE!

October 21, 2018

Proudly Yoruba

When I was researching extensively for my masters in 2002,
I “discovered” the religion of the Yoruba, previously vaguely encountered in my vagrant and vacant childhood in Isale Eko, and Awe-Oyo, with the whitewashed remnants of its ancient lore, embedded in festivals of spectacles, song, dance, mime of syncretic cantatas, careta, gelede and Ifa festivities.

It was a glimmer of the golden past, with the Eyo re-incarnation pageant, the kaleidoscopically colorful egungun, speaking with affected guttural growls, embedded with chanting akewi, serenading in evening soirées to cascades of altercating bata drums.

A Christian Baptist by upbringing, I found myself strangely connected within my department of theatre arts, Ibadan, reading about my progenitor ancestors embodied in the worship of the pantheons of Yoruba Gods, and the profound wisdom of the Ifa oracle.

I found myself, for the first time in my squeaky clean whitewashed westernised life, discovering who I really am.

There was an immediate connection with my illustrious heritage: a self revealing and exhilarating deja vu.

Then it made sense, as our love for the Orishas, whose interconnectedness, opposites, syncretic and paradoxical characteristicsshowed why what is truely the greatest symbol of being Yoruba, the philosophy of *omoluabi*, is a shared common value.

Indeed within the depths of the religion, it now became clear why we are who we are, pieces of the same shattered god head, a fulfilling oracle embracing all Yoruba.

Within the religion of the Orisha, I discovered why all Yoruba are innately and fundamentally imbued with the spirit of a longing for peace, and knowledge, a sense of communal harmony, love of fellowship and fellowman, irrevocable reverence of elders, communion with ever present ancestors, the persisting profuse and profound greeting rituals, and reciprocal wishing of the proverbial peace ( sh’alafia ni)….to all and sundry.

It was there, I too, a Christian still, found in myself, the *who* in the riddle:

“who am I ?”,

and ever since then, within the profundity of the realisation of my illustrious religious and cultural past, a glow of pride has been over my head, proud of being a scion of Oduduwa, imprimatur of the orisha worship itself, proud of my heritage, protected by the spirits of my forefathers.

Indeed, walking tall, I’m proud to be a member of a master race, a race so profound in sculptural artistry, that Europeans thought in it, they had found their ephemeral fabled Atlantis.

That’s why I raise up my gaze with pride, anywhere in this world and tell who care to hear that:
Im a member of a superior master race:

That I’m :
*Proudly Yoruba.*

Dolapo sikuade

CHRISTIAN SCIENCE CHURCH GETS IT’S FIRST AFRICAN HEAD!-BOSEDE BAKAREY FROM NIGERIA!!!-FROM MARK JACOBS LIVES!

October 21, 2018

From
MARK JACOBS LIVES!
4 Jun 2013
BOSEDE BAKAREY, A NEGROE TO HEAD CHRISTIAN SCIENCE CHURCH

Bosede Bakarey, another negroe first
negroes love some religion i tell you. i was almost certain that the gangsters in vatican city would’ve appointed a negroe pope as europe, america make one last scramble for africa. but i was to be disappointed, they threw the spanish speaking subjects a bone.

well the christian science church threw a dart at the map and called up Bosede to the big house. and she sure is happy!

“Today, it’s like a fulfillment of prophesy that an African can be president of The Mother Church,” a term used to describe the denomination’s headquarters in Boston, she says. “We’re making history today. It’s never happened. So I’m so grateful to be a part of it.”

“It’s an honor to Africa. Sometimes I’m in awe when I think about it,” she says. “Who am I to be the president of The Mother Church? But I just know it’s God; it’s beyond me…. We can see the hand of God in it.”

Christian Science offers solutions to problems beyond physical healing, such as lack of resources, a significant challenge for many Africans. Poverty was something Bakarey herself struggled with at one time as a widow and the mother of three boys. Through Christian Science those needs were met in her life, she says. riiiiiiiiiiiiiiiight!

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Posted in Uncategorized
Tagged africa, Bosede Bakarey, god, Mother Church, Nigeria, Vatican City
By mark jacobs

AIYETORO OOO!-NIGERIA’S COMMUNIST COMMUNITY RETURNS TO PEACE!-FROM THE GUARDIAN NEWSPAPER , NIGERIA

October 14, 2018

http://guardian.ng/sunday-magazine/aiyetoro-after-three-years-peace-returns-to-ondos-communist-island/

Aiyetoro: After three years, peace returns to Ondo’s communist island

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AFRICAN DEVELOPMENT BANK WILL FIGHT HUNGER-HEAD DR.ADEWUNMI ADESINA SAYS !!!

October 2, 2018

https://www.linkedin.com/feed/update/urn:li:activity:6450697374821023744

The African Development Bank called on global partners to join hands to lift one billion people worldwide out of hunger and said it was leading the way by investing US$24 billion in African agriculture over the next 10 years in the largest such effort ever.

“We are not winning the war against global hunger,” Bank President Akinwumi Adesina told an agriculture conference at Purdue University in Indianapolis on Tuesday, 25 September.

“We must not get carried away,” he added, referring to statistics showing a decline in the global population living on less than two dollars per day. In reality, the number of hungry people in the world had increased from 777 million in 2015 to 815 million in 2016, he said citing the latest World Food Security and Nutrition data.

Adesina told the audience that included researchers, implementing organizations, business leaders, policymakers and donors that simple technical and scientific methods were already making a whole difference to farm yields and income in Africa. While such technologies to deliver Africa’s green revolution exist, they are mostly just sitting on the shelves, he said.

“The release of water efficient maize varieties now allows farmers to harvest good yields in the face of moderate drought,” he noted. “Today, rice varieties exist that can give yields of 8 tonnes per ha. Cassava varieties exist with yields of up to 80 tonnes per ha. Heat tolerant and disease resistant livestock and technologies for ramping up aquaculture exist.”

Bank experts put current comparative yields at 1.5-2 tonnes per ha for rice and 10-15 tonnes per ha for cassava.

What was needed urgently was deployment of supportive policies to ensure technologies are cascaded down to millions of farmers. “All Africa needs to do is to harness the available technologies with the right policies and rapidly raise agricultural productivity and incomes for farmers and assure lower food prices for consumers.”

The Bank has launched its Technologies for African Agricultural Transformation (TAAT), a $1 billion initiative to extend the use of farm technologies. TAAT is currently engaging seed companies, public and private entities, and financial institutions in 27 countries to make technology available to a total of 40 million African farmers.

Combining targeted subsidies for farmers with a market-based system for rapidly expanding access to financing for farmers and agricultural value chains is the fastest way to get many people out of poverty to a sustained pathway for economic growth, Adesina added.

The conference on “ Scaling Up Agricultural Technologies for Transformation” marked Adesina’s fond return to his alma mater.

“It was here, as a graduate student, that I began the journey of searching for ways to get technologies into the hands of millions of farmers,” he said. Adesina was to go on to make a huge impact on the transformation of agriculture in Africa, including implementing game-changing policies in his years as Nigeria’s Minister for Agriculture and Rural Development before taking up his post at the Bank in September 2015.

Adesina said the situation in Sub-Saharan Africa needed particularly urgent intervention due to the ravages of climate change. The International Food Policy Research Institute estimates that Africa will add 38 million to its number of hungry people by 2050 as a result of climate change. The Institute forecasts that Africa will experience major food shortages by 2020 and beyond, while malnutrition will be on the rise over the next 20 years.

The Bank’s ongoing initiatives had the objectives of growing income for farmers, stabilizing prices for staple crops, reducing losses and stimulating multiplier effects in local economies. With its Staple Crop Processing Zones and other initiatives, the Bank is demonstrating how this can be done.

“The African Development Bank put feeding Africa as one of its topmost priorities when it launched its Feed Africa strategy in 2015 and is investing $ 24 billion in agriculture for Africa over 10 years – the largest ever such effort,” the Bank President said. Across Africa, the Feed Africa Strategy is supporting the development of policies, markets, infrastructure and institutions that will ensure that agricultural value chains are well developed and that technologies reach several millions of farmers.

Adesina called for global partnerships to establish Staple Crop Processing Zones across Africa.

“The SCPZs will provide several advantages for rural economies. They will create markets for farm produce. Raw materials will no longer be moved out of rural areas, but as finished value-added products. Post-harvest losses will be substantially reduced. Well integrated agricultural value chains will develop, with supportive logistics, especially warehousing and cold chains,” Adesina added.

The African Development Bank has already started investments to develop these SCPZs in a number of pioneering African countries, including Ethiopia, Togo, Democratic Republic of Congo and Mozambique. It expects the processing zones to be active in about 15 countries in the near-

YEYE OLADE-“CHAT WITH YEYE” POSTED BY NIYI ADERIBIGBE ON YOUTUBE | BLACK IS BEAUTIFUL NO. 1

September 20, 2018

https://blackisbeautiful1.wordpress.com/2014/04/18/yeye-olade-chat-with-yeye-posted-by-niyi-aderibigbe-on-youtube/

AARE,AARE,AARE!- IYA AGBA WITH THE AARE ONA KANFO GANI ADAMS IN NIGERIA OOO!

September 20, 2018

YORUBA LANGUAGE GIVEN OFFICIAL STATUS BY BRAZIL OOOO!

September 20, 2018

http://www.newsmakersng.com/brazil-gives-yoruba-language-official-status-nobel-laureate-says-ifa-is-alive/ Brazil Gives Yoruba Language Official Status …Nobel Laureate Says IFA is Alive
 
From Oriwoegbe Ilori, Sao Paulo/
The Brazilian government has given Yoruba a pride of place among foreign languages spoken in the country.
NewsmakersNG was told in an exclusive interview with the Brazilian minister of culture, Dr Sérgio Sá leitão at the weekend in Brazil that the government has introduced the compulsory study of African History and Yoruba language into the primary and secondary schools curriculum.
The minister spoke at an event where the Institute of African Studies, University of Sao Paulo, in Brazil paraded important dignitaries including Nigerian artists and historians, as well as professors of arts and African studies at a lecture on the importance of Yoruba language in the Brazilian culture and tradition.
According to him, the inclusion of African History and Yoruba Language in the curriculum would help bring the closeness of the African Brazilian people to their roots and thus encourage the understandings of the language among other important languages in Brazil apart from Portuguese which is the official language.
The minister also mentioned the role played by Brazil during the festival of arts and culture, ‘FESTAC 77’, held in Lagos, Nigeria in 1977; the constant intercultural programmes between Nigeria and Brazil; the annual carnival of Arts, music and cultural displays featuring prominent African artists and Yoruba writers such as Yinka Shonibare, Adeyinka Olaiya, El Anatsui among many others, including the highly respected Yoruba writer, Professor Wande Abimbola.
Books of African writers present at the event.
Nobel Laureate, Prof Llosa
Speaking at the event, Peruvian Nobel laureate, Prof. Mário Vargas Llosa also made mention of the African community in Peru where the African Peruvians are settled till date.
Vargas Llosa, who won the Nobel Prize in Literature in 2010, is known as one of Latin America’s most significant novelists and essayists, and one of the leading writers of his generation.
According to Vargas Llosa, Yoruba people and their culture have helped the universe, IFA has proven his existence in the beings of mankind right from the inception and IFA is still very much alive and needs to be recognized even more than it is today.
According to Prof Mário Vargas, the Yoruba language should no longer be approached as an ethnic language but a universal language that is alive in culture and tradition of the Africans and her roots around the universe.
Speaking in Yoruba and Portuguese, Prof Katiuscia Ribeiro of the Institute of African Studies drew attention to the African philosophical practices introducing the constant representation of the Yoruba culture and religion in the Brazilian traditional beliefs.
NewsmakersNG learnt that the Yoruba traditional religion today comes after the Catholic practices as the most improving religious practices in the South American country. Several houses of worships called “ILE ASE” are having the Yoruba culture, tradition and language as official, whenever the cults are declared open for the day. Babalawo, Iyalawo, Omo Awo, and Aborisa are all common Yoruba usages in the practice of the Yoruba religion called Candomblé in Brazil.
Prof Kanyitus, USP, Sao Paulo and Olaiya at the event.
A Nigerian carnival artist, painter and illustrator, Adeyinka Olaiya, also expressed the benefits the Yoruba language would bring to the Brazilian culture if fully integrated into the Brazilian educational curriculum.
According to Olaiya, living in Salvador, Brazil, is like living in any of the western states of Nigeria where the Yoruba are predominantly located.
He said, “Most of the cultures and traditions in evidence in Brazil are all of the heritages brought along to the Latin American country by the majority Yoruba families, victims of the BARCO NEGREIROS, the NEGRO BOAT that forcefully brought the enslaved West Africans to Brazil in the 13th century. The Yoruba heritage that represents the majority of the African cultural practices in Brazil today is having several words in Yoruba roots. Akara, Dendê, Iyalode, Babalawo, Iyalawo and lots more are all derived from the Yoruba roots.”

DISNEY IS DEVELOPING NIGERIAN PRINCESS FILM CREATED BY A YORUBA OOOO!

September 20, 2018

https://www.linkedin.com/feed/update/urn:li:activity:6446694570645299200

YORUBA LANGUAGE MADE OFFICIAL LANGUAGE IN BRAZIL OOOO!-WOLE SOYINKA WAS THERE OOO!#2

September 17, 2018

YORUBA LANGUAGE MADE OFFICIAL LANGUAGE IN BRAZIL OOOO!-WOLE SOYINKA WAS THERE OOO!#2. http://www.newsmakersng.com/brazil-gives-yoruba-language-official-status-nobel-laureate-says-ifa-is-alive/ Brazil Gives Yoruba Language Official Status …Nobel Laureate Says IFA is Alive
 
From Oriwoegbe Ilori, Sao Paulo/
The Brazilian government has given Yoruba a pride of place among foreign languages spoken in the country.
NewsmakersNG was told in an exclusive interview with the Brazilian minister of culture, Dr Sérgio Sá leitão at the weekend in Brazil that the government has introduced the compulsory study of African History and Yoruba language into the primary and secondary schools curriculum.
The minister spoke at an event where the Institute of African Studies, University of Sao Paulo, in Brazil paraded important dignitaries including Nigerian artists and historians, as well as professors of arts and African studies at a lecture on the importance of Yoruba language in the Brazilian culture and tradition.
According to him, the inclusion of African History and Yoruba Language in the curriculum would help bring the closeness of the African Brazilian people to their roots and thus encourage the understandings of the language among other important languages in Brazil apart from Portuguese which is the official language.
The minister also mentioned the role played by Brazil during the festival of arts and culture, ‘FESTAC 77’, held in Lagos, Nigeria in 1977; the constant intercultural programmes between Nigeria and Brazil; the annual carnival of Arts, music and cultural displays featuring prominent African artists and Yoruba writers such as Yinka Shonibare, Adeyinka Olaiya, El Anatsui among many others, including the highly respected Yoruba writer, Professor Wande Abimbola.
Books of African writers present at the event.
Nobel Laureate, Prof Llosa
Speaking at the event, Peruvian Nobel laureate, Prof. Mário Vargas Llosa also made mention of the African community in Peru where the African Peruvians are settled till date.
Vargas Llosa, who won the Nobel Prize in Literature in 2010, is known as one of Latin America’s most significant novelists and essayists, and one of the leading writers of his generation.
According to Vargas Llosa, Yoruba people and their culture have helped the universe, IFA has proven his existence in the beings of mankind right from the inception and IFA is still very much alive and needs to be recognized even more than it is today.
According to Prof Mário Vargas, the Yoruba language should no longer be approached as an ethnic language but a universal language that is alive in culture and tradition of the Africans and her roots around the universe.
Speaking in Yoruba and Portuguese, Prof Katiuscia Ribeiro of the Institute of African Studies drew attention to the African philosophical practices introducing the constant representation of the Yoruba culture and religion in the Brazilian traditional beliefs.
NewsmakersNG learnt that the Yoruba traditional religion today comes after the Catholic practices as the most improving religious practices in the South American country. Several houses of worships called “ILE ASE” are having the Yoruba culture, tradition and language as official, whenever the cults are declared open for the day. Babalawo, Iyalawo, Omo Awo, and Aborisa are all common Yoruba usages in the practice of the Yoruba religion called Candomblé in Brazil.
Prof Kanyitus, USP, Sao Paulo and Olaiya at the event.
A Nigerian carnival artist, painter and illustrator, Adeyinka Olaiya, also expressed the benefits the Yoruba language would bring to the Brazilian culture if fully integrated into the Brazilian educational curriculum.
According to Olaiya, living in Salvador, Brazil, is like living in any of the western states of Nigeria where the Yoruba are predominantly located.
He said, “Most of the cultures and traditions in evidence in Brazil are all of the heritages brought along to the Latin American country by the majority Yoruba families, victims of the BARCO NEGREIROS, the NEGRO BOAT that forcefully brought the enslaved West Africans to Brazil in the 13th century. The Yoruba heritage that represents the majority of the African cultural practices in Brazil today is having several words in Yoruba roots. Akara, Dendê, Iyalode, Babalawo, Iyalawo and lots more are all derived from the Yoruba roots.”http://www.newsmakersng.com/brazil-gives-yoruba-language-official-status-nobel-laureate-says-ifa-is-alive/ Brazil Gives Yoruba Language Official Status …Nobel Laureate Says IFA is Alive
 
From Oriwoegbe Ilori, Sao Paulo/
The Brazilian government has given Yoruba a pride of place among foreign languages spoken in the country.
NewsmakersNG was told in an exclusive interview with the Brazilian minister of culture, Dr Sérgio Sá leitão at the weekend in Brazil that the government has introduced the compulsory study of African History and Yoruba language into the primary and secondary schools curriculum.
The minister spoke at an event where the Institute of African Studies, University of Sao Paulo, in Brazil paraded important dignitaries including Nigerian artists and historians, as well as professors of arts and African studies at a lecture on the importance of Yoruba language in the Brazilian culture and tradition.
According to him, the inclusion of African History and Yoruba Language in the curriculum would help bring the closeness of the African Brazilian people to their roots and thus encourage the understandings of the language among other important languages in Brazil apart from Portuguese which is the official language.
The minister also mentioned the role played by Brazil during the festival of arts and culture, ‘FESTAC 77’, held in Lagos, Nigeria in 1977; the constant intercultural programmes between Nigeria and Brazil; the annual carnival of Arts, music and cultural displays featuring prominent African artists and Yoruba writers such as Yinka Shonibare, Adeyinka Olaiya, El Anatsui among many others, including the highly respected Yoruba writer, Professor Wande Abimbola.
Books of African writers present at the event.
Nobel Laureate, Prof Llosa
Speaking at the event, Peruvian Nobel laureate, Prof. Mário Vargas Llosa also made mention of the African community in Peru where the African Peruvians are settled till date.
Vargas Llosa, who won the Nobel Prize in Literature in 2010, is known as one of Latin America’s most significant novelists and essayists, and one of the leading writers of his generation.
According to Vargas Llosa, Yoruba people and their culture have helped the universe, IFA has proven his existence in the beings of mankind right from the inception and IFA is still very much alive and needs to be recognized even more than it is today.
According to Prof Mário Vargas, the Yoruba language should no longer be approached as an ethnic language but a universal language that is alive in culture and tradition of the Africans and her roots around the universe.
Speaking in Yoruba and Portuguese, Prof Katiuscia Ribeiro of the Institute of African Studies drew attention to the African philosophical practices introducing the constant representation of the Yoruba culture and religion in the Brazilian traditional beliefs.
NewsmakersNG learnt that the Yoruba traditional religion today comes after the Catholic practices as the most improving religious practices in the South American country. Several houses of worships called “ILE ASE” are having the Yoruba culture, tradition and language as official, whenever the cults are declared open for the day. Babalawo, Iyalawo, Omo Awo, and Aborisa are all common Yoruba usages in the practice of the Yoruba religion called Candomblé in Brazil.
Prof Kanyitus, USP, Sao Paulo and Olaiya at the event.
A Nigerian carnival artist, painter and illustrator, Adeyinka Olaiya, also expressed the benefits the Yoruba language would bring to the Brazilian culture if fully integrated into the Brazilian educational curriculum.
According to Olaiya, living in Salvador, Brazil, is like living in any of the western states of Nigeria where the Yoruba are predominantly located.
He said, “Most of the cultures and traditions in evidence in Brazil are all of the heritages brought along to the Latin American country by the majority Yoruba families, victims of the BARCO NEGREIROS, the NEGRO BOAT that forcefully brought the enslaved West Africans to Brazil in the 13th century. The Yoruba heritage that represents the majority of the African cultural practices in Brazil today is having several words in Yoruba roots. Akara, Dendê, Iyalode, Babalawo, Iyalawo and lots more are all derived from the Yoruba roots.”


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