Archive for the ‘BLACK CULTURE’ Category

MORE ON THE BOOK “MELANIN THE CHEMICAL KEY TO BLACK GREATNESS” BY CAROL BARNES FROM SUZAR COM

December 22, 2007

from suzar.com

Blacked Out Through Whitewash
by SUZAR
Pages from Chapter 5
Copyrighted

Page 57

Most whites have calcified pineal glands
apparently thwarting their production of Melatonin

Why did Afrikans view the European as a child of God, but the Europeans viewed the Afrikan as a soulless savage? Because of “melatonin,” described as a mentally and morally stimulating hormone produced by the pineal gland. According to scientific research, most whites are unable produce much of this hormone because their pineal glands are often calcified and non-functioning. The pineal calcification rates with Afrikans is 5-15%; Asians ­15-25%; Europeans ­60-80%! 1 Dr. Richard Kings states “When we talk about cultural differences, some black scholars have raised the question that the European approach, that of the logical, erect, rigid, anti-feeling posture, reflects a left brain orientation and reflects that they lack the chemical key [melatonin] to turn on their unconscious and therefore cannot get into feelings…” Carol Barnes writes “Melanin is responsible for the existence of civilization, philosophy, religion, truth, justice, and righteousness. Individuals (whites) containing low levels of Melanin will behave in a barbaric manner.” Melanin gives humans the ability to FEEL because it is the absorber of all frequencies of energy. Since whites have the least amount of Melanin, this is why they are perceived by People of Color as generally being rigid, unfeeling (heartless), cold, calculating, mental, and “unspiritual.” Their historical behavior towards nonwhites often confirms this.

The scientific evidence of Melanin threatens the life of white supremacy
After considering Melanin to be a “waste” product of body-metabolism which “served no useful function,” Western science has now discovered that Black Melanin (neuromelanin) is the chemical key to life and the brain itself. All the studies, facts, and statistics about Melanin suggest that after four hundred years of attempting to inferiorize the Black race, “Western science is facing the sobering reality that, by its own self-defined standards, Black people are probably superior to whites in both intellectual potential and muscle coordination.” 2 The central role that melanin plays in the body has been “suppressed to maintain the mythological inferiority of blacks…and the defensive clinging to whiteness as some token of superiority.”

The “superiority complex” of white people
is a mask for their deepset inferiority complex
which they project onto people of color. They have an inferiority complex about their lack of color in a world where everyone else (the majority) is colored. If Albinos really believed white skin was “superior,” then why is “tanning” so important in white culture despite its known health risks? (thousands of whites die annually from skin cancer). In fact, Albinos are now making Melanin tanning ointments. The Wall Street Journal (8/26/88) reported that companies are developing Melanin-based products to help whites tan safely: a California company is developing a Melanin ointment that blocks the entire spectrum of burning ultraviolet rays; researchers in Arizona are testing an ointment that stimulates the skin to produce a natural melanin tan before you go out to the sunlight. And it is the white female who tells you her ideal mate is “tall, DARK, and handsome!” “Dark” indeed refers to more Melanin!
.

“The white man or white species is a genetically defective species. Their MELANOCYTES, MELANOSOMES, and MAST CELLS, etc., do not contain the proper catalyst concentration, chemical reactivity and/or electrical charge needed to produce significant levels of MELANIN in various MELANIN Centers throughout their bodies. Therefore, their organs and systems which depend upon MELANIN to work effectively do not operate well and may suffer numerous disorders such as rapid aging, cancer…” 3

.1) King, AOB, 58-59. 2) Sepia Magazine interview with Dr. Richard King. 3) Barnes, 19.
.

.

Page 58

.”Messed-up Melanin” is killing Black people!

.In their ongoing effort to destroy People of Color, whites (scientists, chemists) create “designer drugs” that are specially structured to chemically bind with the Melanin molecule and cause Melanin to become toxic to Blacks! The molecules of these drugs resemble the Melanin molecule. The body is thus fooled and its balance is thrown off as it relies on its messed up Melanin in order to function. Major culprits include cocaine, crack, and yes, marijuana.

Blacks get addicted faster, stay addicted longer, and suffer the worse…
from these drugs which are deliberately placed in Black communities. In his vital book, MELANIN: The Chemical Key to Black Greatness, ­essential reading for all Melanated People, Carol Barnes clearly documents this subject along with the wonders of Melanin. He shows how illegal drugs alter or change Melanin’s chemical structure and thus alter many life supporting activities. Toxic drugs and chemicals are destroying the heart of Black society and causing many deaths. Barnes writes:
.

“MELANIN can become toxic to the BLACK HUMAN because it combines with harmful drugs such as cocaine, amphetamines, psycholic, hallucinogens, neuroleptic (tranquilizers), marijuana, ‘agent orange’…paraquats, tetracyclines…” 1

.Toxic drugs such as cocaine, LSD, and even marijuana are very similar to Melanin and the sub-units that make up the Melanin substance. Many health-conscious Blacks consider marijuana to be a safe healthy herb, not realizing that once this (or any herb) is “cooked,” it becomes a drug as far as your body is concerned!
Even legal drugs (tetracyclines, neuroleptics, etc.) have a remarkable affinity for reacting with or binding to Melanin and may be toxic to all Melanin centers in the Black human.
Other culprits which bind with Melanin and cause death for Blacks are aromatic and lipid compounds. Melanin shows extreme affinity for binding with “aromatic and lipid compounds.” 2 Lipid means fat. Lipid or fat compounds (fatty acids) are animal and vegetable oil /fats used for frying and cooking. Examples are shortening and corn oil. Aromatic compounds contain benzene, a major component of gasoline.
Herbicides (paraquats, agent orange, etc.) bind irreversibly with Melanin and remain in the Black human throughout life causing many disorders. Hence Blacks especially, should buy organically grown food.
Most Blacks test positive in the urine test for marijuana! People having high levels of Melanin or a high number of pigmented centers, such as the Black human, tend to show a positive test for the use of marijuana because the chemical species found in the urine which indicates someone’s use of marijuana is also found in the urine of Black humans.
.

Further Information
­ MELANIN: The Chemical Key to Black Greatness
by Carol Barnes

­ Jazzy Melanin by Carol Barnes

­ African Origin of Biological Psychiatry
by Dr. Richard King

­ MELANIN: A Key To Freedom by Dr. Richard King

­ Handbook for a Melinated, Melatonin-Friendly Lifestyle
by Dr. Patricia Newton

­ The Melanin Symposium (video/audio tapes)
Institute of Karmic Guidance (see Resources)

.1) Barnes, MCK, 32. 2) Ibid.
.

All contents are Copyrighted by Suzar (Dr. S. Epps). Website by EppsPro.com

“AFRICAN HEBREWS SINK ROOTS DEEPER INTO HOLY LAND” BY REUTERS CANADA,CA.TODAY.REUTERS.COM NOV. 2007

December 16, 2007

from ca.today.reuters.com

African Hebrews sink roots deeper into Holy Land
Tue Nov 6, 2007 7:16 PM EST

By Avida Landau
DIMONA, Israel (Reuters) – Four decades after they heard what they call an angel’s order to leave the United States and move to Israel, a vegan community popularly known as “the Black Hebrews” is about to get its own piece of the Holy Land.

Identifying themselves as African Hebrew Israelites, about 300 African-Americans arrived in 1969 in the sleepy desert town of Dimona, claiming to be descendants of the ancient Israelites and a right to settle in the Jewish state.

Despite observing Jewish holidays and practices, they were never recognized as Jews by Israeli authorities, but were allowed to remain. Their legal status has been resolved, and the government granted them permanent Israeli residency.

But fire services warned their homes in the small government-owned compound — which they call the “Village of Peace” — may be a fire hazard. So Dimona Mayor Meir Cohen and the government decided to give the community of about 3,000 Hebrews their own tract of land in the town.

On their new property, they hope not only to construct more comfortable dwellings, but also to build tourist attractions such as a wellness resort, health treatment clinics and restaurants, all reflecting the community’s lifestyle.

“We are really excited. It gives us a chance to further expand on the things we have begun to do in this country and I think also to share those benefits on a more stable foundation with the wider community,” said Prince Immanuel Ben-Yehuda, a white cloth-dressed spiritual leader of the community.

HOLISTIC

Members of the community, where English is the spoken language and the children wear colorful African-style robes and white headcovers, believe a completely vegan diet of locally grown fruits and vegetables, along with regular exercise and holistic health treatments, are keys to longevity and health.

A medical study conducted in Dimona by U.S. university researchers in 1998 found the community was largely free of illnesses typical to African-Americans such as hypertension, obesity and high cholesterol.

“We expect to have something of a resort area where visitors will come, experience the lifestyle of the community, and as a point of rest and relaxation — an island of tranquility — here in Israel,” Ben-Yehuda said.

The community members have also made an effort to integrate into Israeli society by following the Israeli education curriculum in their school, located just outside the compound.

In addition, about 100 community members now serve in the Israeli armed forces.

The community also produces and markets their traditional natural-fabric robes and produce their own brand of gospel-style music, which has been performed both locally and internationally.

“We have really outgrown the area where we live in today,” Ben-Yehuda said.

(Reporting by Avida Landau; editing by Jeffrey Heller and Sara Ledwith)

© Reuters 2007. All Rights Reserved.

“BLACK HEBREWS’ GETTING KIBBUTZ” NOV.2007 FROM KINGDOM-NEWS-NET.BLOGSPOT.COM

December 16, 2007

from kingdom-news-net.blogspot.com

‘Black Hebrews’ getting kibbutz
The move will be another milestone for the Black Hebrews
JTA News AgencyIsrael’s “Black Hebrews” are getting their own kibbutz.
Dimona Mayor Meir Cohen, whose cramped Negev town has been home to the so-called Black Hebrews since their founders emigrated from the United States in the 1960s, announced this week that the community had been allotted a tract of nearby desert land on which to found a kibbutz.
The move will be another milestone in the Black Hebrews’ efforts to be recognized by the Jewish state.
Identifying itself as “African Hebrew Israelite,” the 3,000-member community claims descent from the Ten Lost Jewish Tribes, but this has long been rejected by rabbinical authorities as baseless.
The Black Hebrews are strict vegans and polygamists, and they practice some Jewish rites. They said their kibbutz will feature tourist attractions like a health spa and restaurant.
posted by knn-keymah @ 6:25 AM

4 Comments:
At 8:17 PM , Inquirer said…

Why a veggan diet?

Yahshuah was a meat eater (like me) as shown in New Testament, Luke 24:41-43.

He drank wine and the Apostles determined that all comestibles given in the Holy Name were acceptable and were to be received with gratitude.

I accept your congregation’s belief in polygyny but not vegetarianism as there is no biblical basis for it.

Respectfully yours ……

At 6:13 PM , Prinzess Yohann said…

I don’t get the first commentator!How could you not get vegetarianism,but get polygamy, it does not add up.And to what standing do you get polygamy? Carnally or Perceptionally?Cause if carnally then I would overstand why you get polygamy and not vegetarian( any thing you think has to do with “flesh” you get). Does not the animals you eat have life? Did not Yahweh allow the flesh of an animal to be eating after the flood when all vegetation was destroyed? And now that vegetation is alive and well(if not chemicalized)don’t you think we should return to the original meal plan?

At 2:21 PM , Inquirer said…

Reply to the prinzess,

First you have a beautiful name.

Second, I specifically agreed that polygyny is acceptable — NOT polygamy which is the practice of having multiple spouses.

The Bible specifically allows 7 women to propose marriage to a man all at once as per Isaiah 4:1. Each woman comes with her own dowry and means of support. In the New Testament, Yahshuah did not ever address polygyny or concubinage where a man is allowed to have an unlimited amount of secondary wives. If the Messiah wished to ban these practices He would have said so. But He never addressed these issues and said that He affirmed Mosiac Law!!

Therefore, Mosaic Law subject to certain alterations made under messianic Law are allowed to stand. On that basis, polygyny, concubinage, and meat eating are permissable.

I await proof from anyone that the Bible teaches anything that would refute what I have just written.

Eternal Blessings to all …

At 10:30 AM , Azaniyah said…

Why not a vegan diet?
You said it yourself, the apostles determined that all foods given in the Holy Name were acceptable. Although the decision was incorrect ,they reached a determination.
If we all are aware of the damage to our bodies caused by eating flesh, (clogged arteries, hypertension, stroke , migraines, colon cancer and the likes thereof) should we continue to slowly kill ourselves by eating flesh.
Deu 30:19 I call heaven and earth to witness against you this day, that I have set before thee life and death, the blessing and the curse; therefore choose life, that thou mayest live, thou and thy seed;
Knowing the benefits of maintaining a vegan diet why would you choose a slow death instead of a long life. The scripture don’t teach common sense but it offers some clues,

Previous Posts
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African Hebrews sink roots deeper into Holy Land
The Mississippi Extension Has Greens Galore!!!!

Protected: MARTIN ROBINSON DELANY AND EDWARD WILMOT BLYDEN:RACE MEN AND PIONEER BLACK NATIONALISTS” BY BROTHER RUNOKO RASHIDI AT SAXAKALI.COM

December 16, 2007

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THE SUMERIANS AND OTHERS IN THE “NEAR EAST” WERE BLACK! FROM EGYPTSEARCH.COM

December 5, 2007

from egyptsearch.com

CLICK ON AND SEE GREAT PICTURES OF BLACKS!

Author Topic: Africa, Semites, and the “Near East”
Neith-Athena
Member
Member # 10040

Rate Member posted 28 November, 2007 05:08 PM
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I have broached this topic before, but would like to do so more fully now. Are there any languages besides the Elamites’ (probably related to Dravidian) or the Sumerians’ (a language isolate” in the “Near East” that are not Semitic? Did total linguistic replacement take place? Would the linguistic evidence, the archaeological and anthropological, and the genetic evidence not lead scholars to admit the pivotal role of Africans (not to dismiss the contributions of others) to the development of the “Near East”? Any responses would be appreciated.

Thanks.
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Clyde Winters

Member
Member # 10129

Member Rated:
posted 28 November, 2007 09:25 PM
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Yes. The thing you have to understand is that the Sumerian, Elamite and Dravidian languages are related. Not only are they related to one another they are also related to the Niger Congo languages especially : Mande, and Wolof.

The original inhabitants of South and West Asia were the Anu people. A catastrophe took place and many of the Anu centers of civilization outside the Nile Valley were destroyed.

The Sumerians were negroes , just like Africans.

Sumerian King Gudea

. [/qb]

Between 3500 and 2500 BC Kushite people from the Saharan highlands speaking Sumerian began to occupy Mesopotamia. Around the same time these Kushites entered Mesopotamia, the contemporary Syrian types began to migrate from the mountain areas into the valley areas settled by Sumerians. These mauranding nomads were called Gutians.

Gutians

In the history text these Gutians are protrayed as Sumerians. In reality the Gutian leaders of Lagash are not mentioned in any of the Sumerian King list.

.
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Clyde Winters

Member
Member # 10129

Member Rated:
posted 28 November, 2007 09:30 PM
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The Sumerians were differentiating themselves from the Gutians.

Gutian ….. Sumerian

Gutian

Sumerian King Gudea

Note the different handshake of the Sumerian and the Gutians. Much of the art published relating to Sumerians, are often pictures of the Gutians when they ruled Lagash.

No Gutian kings of Lagash are mentioned in the Sumerian King List.
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Mystery Solver
Member
Member # 9033

posted 28 November, 2007 10:09 PM
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quote:
——————————————————————————–
Originally posted by Neith-Athena:

I have broached this topic before, but would like to do so more fully now. Are there any languages besides the Elamites’ (probably related to Dravidian) or the Sumerians’ (a language isolate” in the “Near East” that are not Semitic?
——————————————————————————–

Scanty evidence of writing that can be traced back further in time than the dates approximated for the above mentioned groups, makes it difficult to determine how many more different languages may have been spoken in the region, besides or prior to the predominance of Semitic speaking groups in the region as seen today. It has even been suggested that…

perhaps there is an initial influence of Egyptian writing on Mesopotamia because there are signs on Mesopotamian objects that are only “readable” from the standpoint of the Egyptian language, but not the Mesopotamian language..

quote:
——————————————————————————–
Originally posted by Neith-Athena:

Did total linguistic replacement take place?
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It is safe to assume that prior to the movement of proto-Afrasan groups into the region, that this region would have had groups which spoke non-Afrasan languages. Over time, some languages eventually died out, while new ones developed from pre-existing branches. Given this, even if it is said that Afrasan languages didn’t ‘totally’ replace any pre-existing languages, it can be safely said that Afrasan languages largely replaced them.

quote:
——————————————————————————–
Originally posted by Neith-Athena:

Would the linguistic evidence, the archaeological and anthropological, and the genetic evidence not lead scholars to admit the pivotal role of Africans (not to dismiss the contributions of others) to the development of the “Near East”? Any responses would be appreciated.
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Already has. See above; almost the entire “Near Eastern” region from the Levant onwards is dominated by Afrasan languages. Upper Paleolithic and/or early Neolithic expanded PN2-derived lineages have virtually become markers for the spread of the farming economy. “Neolithic” era crania in the Levant have been characterized as a composite of distinctive modal patterns, certain aspects of which suggest strong affinities with specimens from the Upper Nile Valley. Certain new lithic [hence “Neolithic”] tools dated to a time frame prior to the “Neolithic agriculture” economy of the Levant, have been linked back to north Africa.

Related discussion amongst the many: Neolithic farmers, early semitic and Mesopotamia
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Clyde Winters

Member
Member # 10129

Member Rated:
posted 28 November, 2007 10:10 PM
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History as written today is nothing but falsehood. For example, here is a Sumerian:

But instead of showing Sumerians in textbooks scholars provide pictures of Gutians from Lagash:

Without the concept of race the lie being taught that the Sumerians were non-Blacks–Gutians– will exist forever, since text book publishers only publish what they want us to believe.You can continue to follow the Eurocentrists propaganda that erases Blacks from ancient history–I would rather stick to reality.

.
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rasol
Member
Member # 4592

posted 28 November, 2007 10:41 PM
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quote:
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Without the concept of race the lie being taught that the Sumerians were non-Blacks–Gutians– will exist forever, since text book publishers only publish what they want us to believe.
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I agree 100% that the Sumerians are misrepresented.

Indeed, the concept of race, which is itself a misrepresentation of biology is in part culpable for this misrepresentation, and never has been and never will be able to provide resolution.

Race in anthropology is a dead end debate, and you actually illustate this with your photos.

Advocates of race, can and will argue that this statue is caucasian, while you counter argue that is negro.

Such and argument has never progressed beyound shouting across a table.

This is one reason why most anthropologist no longer attempt to ascribe pseudo-scientific race classifications to ancient populations.

Race, in anthropology, is fatally flawed concept, it is percieved as -necessary- only for those whose thinking caged by European racists of the 17th century, who provided a world view, that some misguided Africanist scholars are still -reacting- to with racialist -counter myths-.

Modern African scholars are pursuing a revolutionary [as opposed to reactionary] discourse, which rethinks human history in terms that moot the old-dead-end race arguments.
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Clyde Winters

Member
Member # 10129

Member Rated:
posted 28 November, 2007 10:45 PM
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The languages spoken in ancient Mesopotamia and the Levant have changed overtime. The first people to dominate the area were the Sumerians. The language spoken by the Sumerians was adopted by the nomadic people living in the area, especially the Gutians.

Akkadian

The Sumerians were conquered by the Akkadians the Akkadians spoke a Semitic language. The linguistic evidence makes it clear that the Akkadians originated in the Sudan,migrated across East Africa into Arabia and replaced the Sumerians as the dominate group in Mesopotamia. The Gutians, once the Akkadians took over the region replaced Sumerian with the Semitic language spoken by the Akkadians. Since Akkadian times Semitic has been the dominate language in Mesopotamia.

Anoth group of Semitic speakers settled the Levant.These people were a great naval power called the Cananites and Phonesians.

The linguistic evidence makes it clear that the Akkadians originated in Africa.

According to Haupt, in 1878, Akkadian , Minaean
and Ethiopic all belong to the same group of Semitic
languages, even though they are separated in time and
by great geographical distance. This is surprising
considering the fact that Ethiopic and Akkadian are
separated by many hundreds of years. The best example
of this unity is the presence of shared archaicism
. The linguistic feature of shared
archaicism is the appearance of the vowel after the
first consonant of the imperfect.

For example, one of the most outstanding features
of Ethiopian Semitic languages, is the presence of a vowel following the
first consonant in the verb form known as the
imperfect, e.g., yi quattul (using the hypothetical
verb consonants q-t-l, yi is the person marking
prefix) or yi k’ettl ‘he kills’. In Southwest Semitic
the form of the perfect is yu qtul-u . Here we have
the same hypothetical q-t-l form, but there is no
vowel following the first consonant of the verb root.

It is common in non-African languages to form words with two consonants. African languages usually have a vowel separting each consonant in a word e.g., unasema kiswahilli “Can you speak Swahilli’.

The fact that Akkadian has shared archaicism with Ethiopian Semitic
languages shows that at the time the
Akkadians and Ethiopic speakers separated these groups
had dialectical unity. The lack of this trait in
Arabic and Hebrew shows that they have been influenced
by the Indo-European speakers who invaded Palestine
and Arabia between 1300 B.C. and 900 B.C.

Semitic verb root

code:
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Akkadian Ethiopic/S.Arabiankl ‘to be dark’ ekelu Soqotri okil ‘to cover’mr ‘to see’ amaru Geez ammara;Tigre amarabr ‘to catch’ baru Soqotri b’rdgh ‘remove’ daqu Geez dagba ‘to perforate’kdn ‘to protect’ kidin Tigre kadna

——————————————————————————–

I call the Semitic languages , Puntite languages since there homeland was probably in the region the Egyptians called Punt.

The Cushitic substratum has strongly influenced
the phonology, morphology, syntax and vocabulary of
the Puntite languages.

code:
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Cushitic English SemiticSaho la wild cow *la-atSomali la id. id.

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This supports the view of I.M. Diakonoff that the
Semitic speakers and A-Group lived in close proximity
in ancient times. Archaeological evidence also supports this reality. A common ceramic style associated with ancient cultures in Northeast Africa and Arabia is the Tihama culture.

The Tihama pottery was related to the C-Group and Kerma people. This supports the movement of some of these groups into the Horn from this region and explains why the Akkadian and Ethiopic are closely related.

The evidence discussed above makes
it clear that Arabia, was probably not the original
homeland of the Semitic speakers. Modern Ethiopians and the Akkadians
originated in Africa, not Arabia.

Find out more about the Tihama culture here

Fattowich web page
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rasol
Member
Member # 4592

posted 28 November, 2007 10:52 PM
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^ Very interesting. Good post.
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Mystery Solver
Member
Member # 9033

posted 28 November, 2007 11:04 PM
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quote:
——————————————————————————–
Originally posted by Clyde Winters:

The first people to dominate the area were the Sumerians.
——————————————————————————–

Would depend on time frame. For instance, who was dominant in the area during the “Natufian” inhabitation there?
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Posts: 1622 | Registered: Sep 2005 | IP: Logged |

Clyde Winters

Member
Member # 10129

Member Rated:
posted 28 November, 2007 11:12 PM
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Rasol

I wish we could separate the history of the Middle East from race, but it is impossible to do so because of the desire of Eurocentrists to make Semitic speakers members of the “white” race.

The controversy surrounding the Kushite/African/Black origins of the Elamites, Sumerians, Akkadians and “Assyrians” is simple and yet complicated. It involves both the racism exhibited toward the African slaves in the Western Hemisphere and Africans generally which led to the idea that Africans had no history ; and the need of Julius Oppert to make Semites white, to accommodate the “white” ancestry of European Jews.

To understand this dichotomy we have to look at the history of scholarship surrounding the rise of Sumero-Akkadian studies. The study of the Sumerians, Akkadians. Assyrians and Elamites began with the decipherment of the cuneiform script by Henry Rawlinson. Henry Rawlinson had spent most of his career in the Orient. This appears to have gave him an open mind in regards to history. He recognized the Ancient Model of History, the idea that civilization was founded by the Kushite or Hamitic people of the Bible.

As result, Rawlinson was surprised during his research to discover that the founders of the Mesopotamian civilization were of Kushite origin. He made it clear that the Semitic speakers of Akkad and the non-Semitic speakers of Sumer were both Black or Negro people who called themselves sag-gig-ga “Black Heads”. In Rawlinson’s day the Sumerian people were recognized as Akkadian or Chaldean, while the Semitic speaking blacks were called Assyrians.

Rawlinson identified these Akkadians as Turanian or Scythic people. But he made it clear that these ancient Scythic or Turanian speaking people were Kushites or Blacks.

A major supporter of Rawlinson was Edward Hincks. Hincks continued Rawlinson’s work and identified the ancient group as Chaldeans, and also called them Turanian speakers. Hincks, though, never dicussed their ethnic origin.

A late comer to the study of the Sumerians and the Akkadians was Julius Oppert. Oppert was a German born of Jewish parents. He made it clear that the Chaldean and Akkadian people spoke different languages. He noted that the original founders of Mesopotamia civilization called themselves Ki-en-gi “land of the true lords”. It was the Semitic speakers who called themselves Akkadians.

Assyrians called the Ki-en-gi people Sumiritu “the sacred language”. Oppert popularized the Assyrian name Sumer, for the original founders of the civilization. Thus we have today the Akkadians and Sumerians of ancient Mesopotamia.

Oppert began to popularize the idea that the Sumerians were related to the contemporary Altaic and Turanian speaking people, e.g., Turks and Magyar (Hungarian) speaking people. He made it clear that the Akkadians were Semites like himself . To support this idea Oppert pointed out that typological features between Sumerian and Altaic languages existed. This feature was agglutination.

The problem with identifying the Sumerians as descendants from contemporary Turanian speakers resulted from the fact that Sumerian and the Turkish languages are not genetically related. As a result Oppert began to criticize the work of Hincks (who was dead at the time) in relation to the identification of the Sumerian people as Turanian following the research of Rawlinson.

It is strange to some observers that Oppert,never criticized Rawlinson who had proposed the Turanian origin of the Ki-en-gi (Sumerians). But this was not strange at all. Oppert did not attack Rawlinson who was still alive at the time because he knew that Rawlinson said the Sumerians were the original Scythic and Turanian people he called Kushites. Moreover, Rawlinson made it clear that both the Akkadians and Sumerians were Blacks. For Oppert to have debated this issue with Rawlinson, who deciphered the cuneiform script, would have meant that he would have had to accept the fact that Semites were Black. There was no way Oppert would have wanted to acknowledge his African heritage, given the Anti-Semitism experienced by Jews living in Europe.

Although Oppert successfully hid the recognition that the Akkadians and the Sumerians both refered to themselves as sag-gig-ga “black heads”, some researchers were unable to follow the status quo and ignore this reality. For example, Francois Lenormant, made it clear, following the research of Rawlinson, that the Elamite and Sumerians spoke genetically related languages. This idea was hard to reconcile with the depiction of people on the monuments of Iran, especially the Behistun monument, which depicted Negroes (with curly hair and beards) representing the Assyrians, Jews and Elamites who ruled the area. As a result, Oppert began the myth that the Sumerian languages was isolated from other languages spoken in the world evethough it shared typological features with the Altaic languages. Oppert taught Akkadian-Sumerian in many of the leading Universities in France and Germany. Many of his students soon began to dominate the Academe, or held chairs in Sumerian and Akkadian studies these researchers continued to perpetuate the myth that the Elamite and Sumerian languages were not related.

There was no way to keep from researchers who read the original Sumerian, Akkadian and Assyrian text that these people recognized that they were ethnically Blacks. This fact was made clear by Albert Terrien de LaCouperie. Born in France, de LaCouperie was a well known linguist and China expert. Although native of France most of his writings are in English. In the journal he published called the Babylonian and Oriental Record, he outlined many aspects of ancient history. In these pages he made it clear that the Sumerians, Akkadians and even the Assyrians who called themselves şalmat kakkadi ‘black headed people”, were all Blacks of Kushite origin. Eventhough de LaCouperie taught at the University of London, the prestige of Oppert, and the fact that the main centers for Sumero-Akkadian studies in France and Germany were founded by Oppert and or his students led to researchers ignoring the evidence that the Sumerians , Akkadians and Assyrians were Black.

In summary, the cuneiform evidence makes it clear that the Sumerians, Akkadians and Assyrians recognized themselves as Negroes: “black heads”. This fact was supported by the statues of Gudea, the Akkadians and Assyrians. Plus the Behistun monument made it clear that the Elamites were also Blacks.

The textual evidence also makes it clear that Oppert began the discussion of a typological relationship between Sumerian and Turkic languages. He also manufactured the idea that the Semites of Mesopotamia and Iran, the Assyrians and Akkadians were “whites”, like himself. Due to this brain washing, and whitening out of Blacks in history, many people today can look at depictions of Assyrians, Achamenians, and Akkadians and fail to see the Negro origin of these people.

To make the Sumerians “white” textbooks print pictures of artifacts dating to the Gutian rule of Lagash, to pass them off as the true originators of Sumerian civilization. No Gutian rulers of Lagash are recognized in the Sumerian King List.

.
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Posts: 2509 | From: Chicago | Registered: Jan 2006 | IP: Logged |

Clyde Winters

Member
Member # 10129

Member Rated:
posted 28 November, 2007 11:26 PM
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quote:
——————————————————————————–
Originally posted by Mystery Solver:

quote:
——————————————————————————–
Originally posted by Clyde Winters:

The first people to dominate the area were the Sumerians.
——————————————————————————–

Would depend on time frame. For instance, who was dominant in the area during the “Natufian” inhabitation there?
——————————————————————————–

The founders of civilization in South West Asia were the Anu people, archaeologists call Natufians. By 13,000 BC, according to J.D. Clark (“The origins of domestication in Ethiopia”, Fifth Panafrican Congress of prehistory and quaternary Studies, Nairobi,1977) the Natufians were collecting grasses which later became domesticated crops in Southwest Asia.

In Palestine the Natufians established intensive grass collection. The Natufians used the Ibero-Maurusian tool industry (see F. Wendorf, The
History of Nubia, Dallas,1968, pp.941-46). These
Natufians , according to Christopher Ehret ( “On the antiquity of agriculture in Ethiopia”, Jour. of African History 20, [1979], p.161) were small stature folk who spread agriculture throughout Nubia into the Red Sea. The Natufians took the Ibero-Maurusian tools into Europe, North Africa and the Middle East.

The Natufians practiced evulsion of the incisors the same as Bantu people and inhabitants of the Saharan fringes. At this early date the Bantu were probably still in the Saharan highlands along with other Niger-Congo, Cushitic and etc., contemporary African groups. There are traditions among these people that when they settled much Africa, most regions were already occupied by small blacks probably San and/or Khoisan.

I believe that the Natufians given the craniometric evidence for this group probably were San and/or Khoisan . Up to today many Khoisan people live in East Africa, the origination point for the Natufian people. I would guess that the Natufians spoke a Khoisan language.

.
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Posts: 2509 | From: Chicago | Registered: Jan 2006 | IP: Logged |

Mystery Solver
Member
Member # 9033

posted 29 November, 2007 12:02 AM
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quote:
——————————————————————————–
Originally posted by Clyde Winters:

quote:
——————————————————————————–
Originally posted by Mystery Solver:

quote:
——————————————————————————–
Originally posted by Clyde Winters:

The first people to dominate the area were the Sumerians.
——————————————————————————–

Would depend on time frame. For instance, who was dominant in the area during the “Natufian” inhabitation there?
——————————————————————————–

The founders of civilization in South West Asia were the Anu people, archaeologists call Natufians.
——————————————————————————–

You know this because…?

quote:
——————————————————————————–
Originally posted by Clyde Winters:

In Palestine the Natufians established intensive grass collection. The Natufians used the Ibero-Maurusian tool industry (see F. Wendorf, The
History of Nubia, Dallas,1968, pp.941-46).
——————————————————————————–

What do you think of as “Ibero-Maurusian”? Why that designation, when we are dealing with new microlithic tools originating in mainland Africa and transferred into the Levant via the Nile Valley?

quote:
——————————————————————————–
Originally posted by Clyde Winters:

I believe that the Natufians given the craniometric evidence for this group probably were San and/or Khoisan .
——————————————————————————–

What cranio-metric evidence has led you to that conclusion?

quote:
——————————————————————————–
Originally posted by Clyde Winters:

Up to today many Khoisan people live in East Africa, the origination point for the Natufian people. I would guess that the Natufians spoke a Khoisan language.
——————————————————————————–

No Khoisan language is known to occur in the “Near East”, but Afrasan languages do predominate in that region from the Levant downwards. What markers linguitics-wise and genetics-wise, would help us learn about this close Natufian-Khoisan linkage you speak of?
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Posts: 1622 | Registered: Sep 2005 | IP: Logged |

Doug M
Member
Member # 7650

Member Rated:
posted 29 November, 2007 04:43 AM
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quote:
——————————————————————————–
Originally posted by Clyde Winters:
Rasol

I wish we could separate the history of the Middle East from race, but it is impossible to do so because of the desire of Eurocentrists to make Semitic speakers members of the “white” race.

The controversy surrounding the Kushite/African/Black origins of the Elamites, Sumerians, Akkadians and “Assyrians” is simple and yet complicated. It involves both the racism exhibited toward the African slaves in the Western Hemisphere and Africans generally which led to the idea that Africans had no history ; and the need of Julius Oppert to make Semites white, to accommodate the “white” ancestry of European Jews.

To understand this dichotomy we have to look at the history of scholarship surrounding the rise of Sumero-Akkadian studies. The study of the Sumerians, Akkadians. Assyrians and Elamites began with the decipherment of the cuneiform script by Henry Rawlinson. Henry Rawlinson had spent most of his career in the Orient. This appears to have gave him an open mind in regards to history. He recognized the Ancient Model of History, the idea that civilization was founded by the Kushite or Hamitic people of the Bible.

As result, Rawlinson was surprised during his research to discover that the founders of the Mesopotamian civilization were of Kushite origin. He made it clear that the Semitic speakers of Akkad and the non-Semitic speakers of Sumer were both Black or Negro people who called themselves sag-gig-ga “Black Heads”. In Rawlinson’s day the Sumerian people were recognized as Akkadian or Chaldean, while the Semitic speaking blacks were called Assyrians.

Rawlinson identified these Akkadians as Turanian or Scythic people. But he made it clear that these ancient Scythic or Turanian speaking people were Kushites or Blacks.

A major supporter of Rawlinson was Edward Hincks. Hincks continued Rawlinson’s work and identified the ancient group as Chaldeans, and also called them Turanian speakers. Hincks, though, never dicussed their ethnic origin.

A late comer to the study of the Sumerians and the Akkadians was Julius Oppert. Oppert was a German born of Jewish parents. He made it clear that the Chaldean and Akkadian people spoke different languages. He noted that the original founders of Mesopotamia civilization called themselves Ki-en-gi “land of the true lords”. It was the Semitic speakers who called themselves Akkadians.

Assyrians called the Ki-en-gi people Sumiritu “the sacred language”. Oppert popularized the Assyrian name Sumer, for the original founders of the civilization. Thus we have today the Akkadians and Sumerians of ancient Mesopotamia.

Oppert began to popularize the idea that the Sumerians were related to the contemporary Altaic and Turanian speaking people, e.g., Turks and Magyar (Hungarian) speaking people. He made it clear that the Akkadians were Semites like himself . To support this idea Oppert pointed out that typological features between Sumerian and Altaic languages existed. This feature was agglutination.

The problem with identifying the Sumerians as descendants from contemporary Turanian speakers resulted from the fact that Sumerian and the Turkish languages are not genetically related. As a result Oppert began to criticize the work of Hincks (who was dead at the time) in relation to the identification of the Sumerian people as Turanian following the research of Rawlinson.

It is strange to some observers that Oppert,never criticized Rawlinson who had proposed the Turanian origin of the Ki-en-gi (Sumerians). But this was not strange at all. Oppert did not attack Rawlinson who was still alive at the time because he knew that Rawlinson said the Sumerians were the original Scythic and Turanian people he called Kushites. Moreover, Rawlinson made it clear that both the Akkadians and Sumerians were Blacks. For Oppert to have debated this issue with Rawlinson, who deciphered the cuneiform script, would have meant that he would have had to accept the fact that Semites were Black. There was no way Oppert would have wanted to acknowledge his African heritage, given the Anti-Semitism experienced by Jews living in Europe.

Although Oppert successfully hid the recognition that the Akkadians and the Sumerians both refered to themselves as sag-gig-ga “black heads”, some researchers were unable to follow the status quo and ignore this reality. For example, Francois Lenormant, made it clear, following the research of Rawlinson, that the Elamite and Sumerians spoke genetically related languages. This idea was hard to reconcile with the depiction of people on the monuments of Iran, especially the Behistun monument, which depicted Negroes (with curly hair and beards) representing the Assyrians, Jews and Elamites who ruled the area. As a result, Oppert began the myth that the Sumerian languages was isolated from other languages spoken in the world evethough it shared typological features with the Altaic languages. Oppert taught Akkadian-Sumerian in many of the leading Universities in France and Germany. Many of his students soon began to dominate the Academe, or held chairs in Sumerian and Akkadian studies these researchers continued to perpetuate the myth that the Elamite and Sumerian languages were not related.

There was no way to keep from researchers who read the original Sumerian, Akkadian and Assyrian text that these people recognized that they were ethnically Blacks. This fact was made clear by Albert Terrien de LaCouperie. Born in France, de LaCouperie was a well known linguist and China expert. Although native of France most of his writings are in English. In the journal he published called the Babylonian and Oriental Record, he outlined many aspects of ancient history. In these pages he made it clear that the Sumerians, Akkadians and even the Assyrians who called themselves şalmat kakkadi ‘black headed people”, were all Blacks of Kushite origin. Eventhough de LaCouperie taught at the University of London, the prestige of Oppert, and the fact that the main centers for Sumero-Akkadian studies in France and Germany were founded by Oppert and or his students led to researchers ignoring the evidence that the Sumerians , Akkadians and Assyrians were Black.

In summary, the cuneiform evidence makes it clear that the Sumerians, Akkadians and Assyrians recognized themselves as Negroes: “black heads”. This fact was supported by the statues of Gudea, the Akkadians and Assyrians. Plus the Behistun monument made it clear that the Elamites were also Blacks.

The textual evidence also makes it clear that Oppert began the discussion of a typological relationship between Sumerian and Turkic languages. He also manufactured the idea that the Semites of Mesopotamia and Iran, the Assyrians and Akkadians were “whites”, like himself. Due to this brain washing, and whitening out of Blacks in history, many people today can look at depictions of Assyrians, Achamenians, and Akkadians and fail to see the Negro origin of these people.

To make the Sumerians “white” textbooks print pictures of artifacts dating to the Gutian rule of Lagash, to pass them off as the true originators of Sumerian civilization. No Gutian rulers of Lagash are recognized in the Sumerian King List.

.
——————————————————————————–

Please provide citations from Rawlins, et al that says these people were “blacks”. Please provide citations from the Behistun monument that “clearly” shows that these people identified themselves as blacks or from Africa. I don’t see anything that supports what you are saying.
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Posts: 2434 | Registered: May 2005 | IP: Logged |

Clyde Winters

Member
Member # 10129

Member Rated:
posted 29 November, 2007 09:12 AM
——————————————————————————–

quote:
——————————————————————————–
Originally posted by Doug M:

quote:
——————————————————————————–
Originally posted by Clyde Winters:
Rasol

I wish we could separate the history of the Middle East from race, but it is impossible to do so because of the desire of Eurocentrists to make Semitic speakers members of the “white” race.

The controversy surrounding the Kushite/African/Black origins of the Elamites, Sumerians, Akkadians and “Assyrians” is simple and yet complicated. It involves both the racism exhibited toward the African slaves in the Western Hemisphere and Africans generally which led to the idea that Africans had no history ; and the need of Julius Oppert to make Semites white, to accommodate the “white” ancestry of European Jews.

To understand this dichotomy we have to look at the history of scholarship surrounding the rise of Sumero-Akkadian studies. The study of the Sumerians, Akkadians. Assyrians and Elamites began with the decipherment of the cuneiform script by Henry Rawlinson. Henry Rawlinson had spent most of his career in the Orient. This appears to have gave him an open mind in regards to history. He recognized the Ancient Model of History, the idea that civilization was founded by the Kushite or Hamitic people of the Bible.

As result, Rawlinson was surprised during his research to discover that the founders of the Mesopotamian civilization were of Kushite origin. He made it clear that the Semitic speakers of Akkad and the non-Semitic speakers of Sumer were both Black or Negro people who called themselves sag-gig-ga “Black Heads”. In Rawlinson’s day the Sumerian people were recognized as Akkadian or Chaldean, while the Semitic speaking blacks were called Assyrians.

Rawlinson identified these Akkadians as Turanian or Scythic people. But he made it clear that these ancient Scythic or Turanian speaking people were Kushites or Blacks.

A major supporter of Rawlinson was Edward Hincks. Hincks continued Rawlinson’s work and identified the ancient group as Chaldeans, and also called them Turanian speakers. Hincks, though, never dicussed their ethnic origin.

A late comer to the study of the Sumerians and the Akkadians was Julius Oppert. Oppert was a German born of Jewish parents. He made it clear that the Chaldean and Akkadian people spoke different languages. He noted that the original founders of Mesopotamia civilization called themselves Ki-en-gi “land of the true lords”. It was the Semitic speakers who called themselves Akkadians.

Assyrians called the Ki-en-gi people Sumiritu “the sacred language”. Oppert popularized the Assyrian name Sumer, for the original founders of the civilization. Thus we have today the Akkadians and Sumerians of ancient Mesopotamia.

Oppert began to popularize the idea that the Sumerians were related to the contemporary Altaic and Turanian speaking people, e.g., Turks and Magyar (Hungarian) speaking people. He made it clear that the Akkadians were Semites like himself . To support this idea Oppert pointed out that typological features between Sumerian and Altaic languages existed. This feature was agglutination.

The problem with identifying the Sumerians as descendants from contemporary Turanian speakers resulted from the fact that Sumerian and the Turkish languages are not genetically related. As a result Oppert began to criticize the work of Hincks (who was dead at the time) in relation to the identification of the Sumerian people as Turanian following the research of Rawlinson.

It is strange to some observers that Oppert,never criticized Rawlinson who had proposed the Turanian origin of the Ki-en-gi (Sumerians). But this was not strange at all. Oppert did not attack Rawlinson who was still alive at the time because he knew that Rawlinson said the Sumerians were the original Scythic and Turanian people he called Kushites. Moreover, Rawlinson made it clear that both the Akkadians and Sumerians were Blacks. For Oppert to have debated this issue with Rawlinson, who deciphered the cuneiform script, would have meant that he would have had to accept the fact that Semites were Black. There was no way Oppert would have wanted to acknowledge his African heritage, given the Anti-Semitism experienced by Jews living in Europe.

Although Oppert successfully hid the recognition that the Akkadians and the Sumerians both refered to themselves as sag-gig-ga “black heads”, some researchers were unable to follow the status quo and ignore this reality. For example, Francois Lenormant, made it clear, following the research of Rawlinson, that the Elamite and Sumerians spoke genetically related languages. This idea was hard to reconcile with the depiction of people on the monuments of Iran, especially the Behistun monument, which depicted Negroes (with curly hair and beards) representing the Assyrians, Jews and Elamites who ruled the area. As a result, Oppert began the myth that the Sumerian languages was isolated from other languages spoken in the world evethough it shared typological features with the Altaic languages. Oppert taught Akkadian-Sumerian in many of the leading Universities in France and Germany. Many of his students soon began to dominate the Academe, or held chairs in Sumerian and Akkadian studies these researchers continued to perpetuate the myth that the Elamite and Sumerian languages were not related.

There was no way to keep from researchers who read the original Sumerian, Akkadian and Assyrian text that these people recognized that they were ethnically Blacks. This fact was made clear by Albert Terrien de LaCouperie. Born in France, de LaCouperie was a well known linguist and China expert. Although native of France most of his writings are in English. In the journal he published called the Babylonian and Oriental Record, he outlined many aspects of ancient history. In these pages he made it clear that the Sumerians, Akkadians and even the Assyrians who called themselves şalmat kakkadi ‘black headed people”, were all Blacks of Kushite origin. Eventhough de LaCouperie taught at the University of London, the prestige of Oppert, and the fact that the main centers for Sumero-Akkadian studies in France and Germany were founded by Oppert and or his students led to researchers ignoring the evidence that the Sumerians , Akkadians and Assyrians were Black.

In summary, the cuneiform evidence makes it clear that the Sumerians, Akkadians and Assyrians recognized themselves as Negroes: “black heads”. This fact was supported by the statues of Gudea, the Akkadians and Assyrians. Plus the Behistun monument made it clear that the Elamites were also Blacks.

The textual evidence also makes it clear that Oppert began the discussion of a typological relationship between Sumerian and Turkic languages. He also manufactured the idea that the Semites of Mesopotamia and Iran, the Assyrians and Akkadians were “whites”, like himself. Due to this brain washing, and whitening out of Blacks in history, many people today can look at depictions of Assyrians, Achamenians, and Akkadians and fail to see the Negro origin of these people.

To make the Sumerians “white” textbooks print pictures of artifacts dating to the Gutian rule of Lagash, to pass them off as the true originators of Sumerian civilization. No Gutian rulers of Lagash are recognized in the Sumerian King List.

.
——————————————————————————–

Please provide citations from Rawlins, et al that says these people were “blacks”. Please provide citations from the Behistun monument that “clearly” shows that these people identified themselves as blacks or from Africa. I don’t see anything that supports what you are saying.
——————————————————————————–

Of course you wouldn’t understand anything I am saying you believe that the only Africans to influence history lived in Egypt. But other scholars know the truth.

Col. Rawlinson the decipherer of the cuneiform writing makes it clear that the ancient Turanians were the“Hamitic Nations” mentioned in the Bible: Kush (Cush), Misraim (Egypt), Nimrud ( Sumerians and Elamites) and Canaan (Phonesians) (see: C.B. Rawlinson, “Notes on
the early history of Babylon”, Jour. Royal Asiatic Society (First Series) 15, p.230. ).

.
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Posts: 2509 | From: Chicago | Registered: Jan 2006 | IP: Logged |

Djehuti
Member
Member # 6698

Member Rated:
posted 29 November, 2007 12:29 PM
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^ Why is this thread being overrun with Winters fantasies?
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Posts: 10492 | From: Atlanta, Georgia, USA | Registered: Feb 2005 | IP: Logged |

rasol
Member
Member # 4592

posted 29 November, 2007 12:45 PM
——————————————————————————–

quote:
——————————————————————————–
Originally posted by Clyde Winters:
Rasol

I wish we could separate the history of the Middle East from race,
——————————————————————————–

We don’t need to separate

-history- of

-middle east- from

-race-

We need to separate

-fact-

from

-fiction-.

For example -> the *middle east* is a fictious historical entity.

It is invented by the British, with the esoteric geopolitical purpose of preventing Iran from claiming the rights to it’s own oil.

It is meant to describe and legitimize a zone of European political influence.

Before the British invented this term in the early 20th century – there is no reference to the *middle east* anywhere in the world.

Nor is there and equivalent term, or conception.

The term is completely non-native, unnatural, and superimosed upon non European people for the primary purposes of sublimating there native identities and interest.

Like the middle east – *race* is also false, and pseudo-scientific construct of Eurocentrists.

Therefore, to speak of the ‘racial history of the middle east’ is to surrender to Eurocentric brainwashing.

It is a discourse rooted in nonsense, and bounded by the constructs of Eurocentric racists.

The consequence of Africanists scholars who repeat this conception is to serve the interest of Eurocentrist.

As long as we remained ‘pinned down’ discussing the world in terms of a Eurocentric ideology of ‘race’ and ‘middle east’, then Eurocentrist prevail because they keep the conversation stalemated.

A stalemate always serves the interest of protectors of the status quo.

Remember this, the next time you claim King Tut is a Negro because he has prognathism, and Eurocentrist laugh and counter that he is a Caucasian because he has a high nasal bridge.

[both features are also found in the statues you posted]

You can’t win and argument in the context of a nonsensical dialectic that was designed -by your opponent- to begin with.

The very act of repeating after their racial dialectic, which is based on their root assumptions, is to be defeated by it.

I actually suspect that you are beginning to see this, Dr. Winters.
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Posts: 11664 | Registered: Jun 2004 | IP: Logged |

rasol
Member
Member # 4592

posted 29 November, 2007 01:26 PM
——————————————————————————–

quote:
——————————————————————————–
The controversy surrounding the Kushite/African/Black origins of the Elamites, Sumerians, Akkadians and “Assyrians” is simple and yet complicated. It involves both the racism exhibited toward the African slaves in the Western Hemisphere and Africans generally which led to the idea that Africans had no history ; and the need of Julius Oppert to make Semites white, to accommodate the “white” ancestry of European Jews.
——————————————————————————–

You can shorten this paragraph by saying that the controversy over the identiy of Kemetian, Kushites and Elamites rooted in racism….yes.

quote:
——————————————————————————–
Rawlinson was surprised during his research to discover that the founders of the Mesopotamian civilization were of Kushite origin. He made it clear that the Semitic speakers of Akkad and the non-Semitic speakers of Sumer were both Black or Negro people who called themselves sag-gig-ga “Black Heads”.
——————————————————————————–

I agree that Sumerians, like the Kemetians, referred to themselves as Blacks, that this reference is and always has been *ethnic* in character, and that this fact is so disturbing to Eurocentric racists, that they have gone to laughable lengths to invent alternate *explanations*, which for the most part, they don’t actually believe in, but assert effectively as pro-forma propaganda.

British scholar George Rawlinson is one of the 1st to translation Herodotus Histories correctly, in which Herodotus repeatedly refers to Egyptians, Ethiopians and others as Blacks.

EX:

– Still the Egyptians said that they believed the Colchians to be descended from the army of Sesostris. My own conjectures were founded, first, on the fact that they are black-skinned and have woolly hair

— Two black doves flew away from Egyptian Thebes, and while one directed its flight to Libya, the other came to them.

By calling the dove black the Dodonaeans indicated that the woman was an Egyptian.

http://www.piney.com/Heredotus2.html

It is interesting to observe in action – Eurocentrism at it’s most desparate and dissembling, tactics have included

– Deny use of the term ‘black’ to describe the Egyptians, and -blame- ‘afrocentric’ misreading – when in fact the early English language translations of Herodotus by Rawlinson and others *all* correctly translated Herodotus as saying such.

— Admit the use of the term black [thus contradicting the former denial], but claim that it doesn’t actually reference Egyptians, but rather Nubians.

Ex:
Herodotus believed this because the *Colchians were black skinned and woolly haired.*

For starters,Herodotus makes no claim that all of the Egyptians had these features and secondly black Nubian mercenaries served in the Egyptian army which would include Pharaoh Sesostris’s army.
https://yeyeolade.wordpress.com/category/black-is-beautiful/

^ This is a beautiful bit of dissembing.

It accuses others of misreading Herodotus, then puts words in Herodotus mouth [Nubians?] he never spoke, in order to evade what he actually said.

It ignores the fact that Herodotus is citing Black skin and Woolly hair as a *common feature* of Ethiopians, Egyptians and Colchians.

After all – he acribes Colchian and -Egyptian- origin, due to black skin and woolly hair -> not and Ethiopian origin due to *nubians* in Egyptian army.

It engages in the straw man argument that Herodotus did not state that *all* Egyptians or *all* Colchoi had these features. [he doesn’t say *all* Ethiopians had them, for that matter].

Of course what is relevant is that Blackness is cited by Herodotus as a common denominator and defining characteristic of all 3 groups, which is of course, exactly what is at issue!

So yes, Eurocentrists are desparate liars, and….they know this.
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Posts: 11664 | Registered: Jun 2004 | IP: Logged |

rasol
Member
Member # 4592

posted 29 November, 2007 01:34 PM
——————————————————————————–

quote:
——————————————————————————–
What do you think of as “Ibero-Maurusian”? Why that designation, when we are dealing with new microlithic tools originating in mainland Africa and transferred into the Levant via the Nile Valley?
——————————————————————————–

^ As with Dr. Winters use of Cro-Magnon, it shows residual reliance on musty Eurocentric bogusness.
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Posts: 11664 | Registered: Jun 2004 | IP: Logged |

Yonis2
Member
Member # 11348

Member Rated:
posted 29 November, 2007 02:17 PM
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quote:
——————————————————————————–
rasol wrote:
For example -> the *middle east* is a fictious historical entity
——————————————————————————–

Couldn’t the same be said about Europe? I never see you say “Europe” is a fictious historical entity, why is that since you even acknowledge “European people” in the above post?
At the end of the day all these terms, middle east, europe, southeast asia etc are just political. Everyone knows that regardless if they were created 10, 100, 1000 or 10 000 years ago. Same with all nation states.
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Posts: 136 | Registered: Jul 2006 | IP: Logged |

Clyde Winters

Member
Member # 10129

Member Rated:
posted 29 November, 2007 02:43 PM
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The Semitic speakers were not the first people to live in the Area. Eventhough Sumerian is no longer spoken in the Middle east we know that the Sumerians lived in the region. Many Amerindian groups live in and near Chicago,Amerindian languages are no longer spoken in the Chicago region, and the average Chicagoan does not carry Amerindian genes. As a result, just because many people in the area today speak Semitic languages and carry “Semitic genes” does not mean that the Natufians, who belonged to a different culture and ethnic group (i.e., negroes) than any Semitic group living in the Levant today, is not proof that the Natufians were Semitic speakers.

We know the people were called Anu, because the Sumerian texts claim that the original people in the area were Anu or Anunaki. Egyptians claimed the first rulers of Egypt were also called Anu.

The archaeologist referred to these Khoisan speakers as Bushman Hottentots. W.E. B. DuBois, discussed these Negroes in the The World and Africa, pp.86-89. DuBois noted that “There was once a an “uninterrupted belt’ of Negro culture from Central Europe to South Africa” (p.88).These people were smaller than Semitic speakers. Below is one of the early articles on the Natufians

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BONES OF CANNIBALS A PALESTINE RIDDLE
Wireless to THE NEW YORK TIMES.
New York Times 1857; Aug 4, 1932; ProQuest Historical Newspapers The New York Times (1851 – 2003)
pg. 21

Negroid people of 5000 B. C.Unlike Any Modern Race Described by Keith.

ATE BODIES OF ENEMIES
Men, Short of Stature, Burned Bones of Dead After Burial, London Session Hears.
TEETH OF WOMEN DRAWN
Linking relics to Burnt Skeletons from Ur scientist speculate an old cremation custom.

Wireless to NEW YORK TIMES London Aug. 3

Seven or eight thousand years ago in what geologist call modern times a race of negroid cannibals lived In Palestine, burned the bones of their dead after burial, and devoured the bodies of their enemies.
Skulls and thighbones of this race were unearthed within the last four years, first at Shukbah near Jerusalem and later in caves at Mount Carmel, and because they puzzled the excavators who found them they received the new name “Natufians.”
Today the first authoritative account of them was given by Sir Arthur Keith to the congress of Prehistoric and Protohistoric Sciences and showed them to be one of the greatest riddles of archaeology.
They were clearly a Negroid people, said Sir Arthur, with wide faces flat- noses and long large heads.
They were short of stature 5 feet 3 or 4 inches tall-and their thighs and legs were remarkably strong.
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Originally posted by Mystery Solver:

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Originally posted by Clyde Winters:

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Originally posted by Mystery Solver:

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Originally posted by Clyde Winters:

The first people to dominate the area were the Sumerians.
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Would depend on time frame. For instance, who was dominant in the area during the “Natufian” inhabitation there?
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The founders of civilization in South West Asia were the Anu people, archaeologists call Natufians.
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You know this because…?

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Originally posted by Clyde Winters:

In Palestine the Natufians established intensive grass collection. The Natufians used the Ibero-Maurusian tool industry (see F. Wendorf, The
History of Nubia, Dallas,1968, pp.941-46).
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What do you think of as “Ibero-Maurusian”? Why that designation, when we are dealing with new microlithic tools originating in mainland Africa and transferred into the Levant via the Nile Valley?

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Originally posted by Clyde Winters:

I believe that the Natufians given the craniometric evidence for this group probably were San and/or Khoisan .
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What cranio-metric evidence has led you to that conclusion?

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Originally posted by Clyde Winters:

Up to today many Khoisan people live in East Africa, the origination point for the Natufian people. I would guess that the Natufians spoke a Khoisan language.
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No Khoisan language is known to occur in the “Near East”, but Afrasan languages do predominate in that region from the Levant downwards. What markers linguitics-wise and genetics-wise, would help us learn about this close Natufian-Khoisan linkage you speak of?
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Doug M
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posted 29 November, 2007 02:52 PM
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The point that you are missing Mr. Winters is that the Anu were not the same as the San people. They may have been small statured, but that does not make them San. Just like Pygmies are not san people either, even though they are both indigenous African groups. The Anu were quite possibly closer to the Anu than the San, but seeing as no skeletal remains of these “anu” has been provided, how do we determine the relationship? Those skeletons referenced in the 1930s must still be around somewhere.
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Clyde Winters

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posted 29 November, 2007 03:00 PM
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quote:
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Originally posted by Doug M:
The point that you are missing Mr. Winters is that the Anu were not the same as the San people. They may have been small statured, but that does not make them San. Just like Pygmies are not san people either, even though they are both indigenous African groups. The Anu were quite possibly closer to the Anu than the San, but seeing as no skeletal remains of these “anu” has been provided, how do we determine the relationship? Those skeletons referenced in the 1930s must still be around somewhere.
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What makes you so sure they are not the Anu? Please cite the craniometric differences between the Natufians and the San and Khoisan people that lead you to this conclusion.

.
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Keins

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posted 29 November, 2007 03:32 PM
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This is a great topic guys. And I must commend on the civility of the discussion and exchange of ideas, information and respectable disagreement!

Kodos!
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Yonis2
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posted 29 November, 2007 03:54 PM
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Clyde Winters wrote:
just because many people in the area today speak Semitic languages and carry “Semitic genes” does not mean that the Natufians, who belonged to a different culture and ethnic group (i.e., negroes) than any Semitic group living in the Levant today, is not proof that the Natufians were Semitic speakers.
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What is “negroid” according to you Clyde Winters?
Are all people (according to your citation above)of “wide faces flat- noses and long large heads” ” constitute of negroid people to you? And if thats so, what exactly do connect all these people other than these features? What gives you the energy to fight for these “wide faces flat- noses and long large heads” people throughout your career, you consider them all being of common proto-“negroid” origin? What exactly is your point?
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Djehuti
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posted 29 November, 2007 04:11 PM
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Originally posted by Yonis2:

Couldn’t the same be said about Europe? I never see you say “Europe” is a fictious historical entity, why is that since you even acknowledge “European people” in the above post?
At the end of the day all these terms, middle east, europe, southeast asia etc are just political. Everyone knows that regardless if they were created 10, 100, 1000 or 10 000 years ago. Same with all nation states.
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The only difference is that ‘Europe’ was created by Europeans to describe themselves and which they accepted.

Also, the term is based on a definite region based on actual geography/geology, with Europe being an actual subcontinent.

Neither of these things above can be said about “Middle East”.
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Djehuti
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posted 29 November, 2007 04:14 PM
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Originally posted by rasol:

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The controversy surrounding the Kushite/African/Black origins of the Elamites, Sumerians, Akkadians and “Assyrians” is simple and yet complicated. It involves both the racism exhibited toward the African slaves in the Western Hemisphere and Africans generally which led to the idea that Africans had no history ; and the need of Julius Oppert to make Semites white, to accommodate the “white” ancestry of European Jews.
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You can shorten this paragraph by saying that the controversy over the identiy of Kemetian, Kushites and Elamites rooted in racism….yes.

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Rawlinson was surprised during his research to discover that the founders of the Mesopotamian civilization were of Kushite origin. He made it clear that the Semitic speakers of Akkad and the non-Semitic speakers of Sumer were both Black or Negro people who called themselves sag-gig-ga “Black Heads”.
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I agree that Sumerians, like the Kemetians, referred to themselves as Blacks, that this reference is and always has been *ethnic* in character, and that this fact is so disturbing to Eurocentric racists, that they have gone to laughable lengths to invent alternate *explanations*, which for the most part, they don’t actually believe in, but assert effectively as pro-forma propaganda.

British scholar George Rawlinson is one of the 1st to translation Herodotus Histories correctly, in which Herodotus repeatedly refers to Egyptians, Ethiopians and others as Blacks.

EX:

– Still the Egyptians said that they believed the Colchians to be descended from the army of Sesostris. My own conjectures were founded, first, on the fact that they are black-skinned and have woolly hair

— Two black doves flew away from Egyptian Thebes, and while one directed its flight to Libya, the other came to them.

By calling the dove black the Dodonaeans indicated that the woman was an Egyptian.

http://www.piney.com/Heredotus2.html

It is interesting to observe in action – Eurocentrism at it’s most desparate and dissembling, tactics have included

– Deny use of the term ‘black’ to describe the Egyptians, and -blame- ‘afrocentric’ misreading – when in fact the early English language translations of Herodotus by Rawlinson and others *all* correctly translated Herodotus as saying such.

— Admit the use of the term black [thus contradicting the former denial], but claim that it doesn’t actually reference Egyptians, but rather Nubians.

Ex:
Herodotus believed this because the *Colchians were black skinned and woolly haired.*

For starters,Herodotus makes no claim that all of the Egyptians had these features and secondly black Nubian mercenaries served in the Egyptian army which would include Pharaoh Sesostris’s army.
https://yeyeolade.wordpress.com/category/black-is-beautiful/

^ This is a beautiful bit of dissembing.

It accuses others of misreading Herodotus, then puts words in Herodotus mouth [Nubians?] he never spoke, in order to evade what he actually said.

It ignores the fact that Herodotus is citing Black skin and Woolly hair as a *common feature* of Ethiopians, Egyptians and Colchians.

After all – he acribes Colchian and -Egyptian- origin, due to black skin and woolly hair -> not and Ethiopian origin due to *nubians* in Egyptian army.

It engages in the straw man argument that Herodotus did not state that *all* Egyptians or *all* Colchoi had these features. [he doesn’t say *all* Ethiopians had them, for that matter].

Of course what is relevant is that Blackness is cited by Herodotus as a common denominator and defining characteristic of all 3 groups, which is of course, exactly what is at issue!

So yes, Eurocentrists are desparate liars, and….they know this.
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I concur. The only fallacy now is Winters claiming that all these black peoples were Africans or “Kushites”. The Sumerians and Elamites were NOT African Kushites and neither were the Dravidians despite the fact that they are all black.

We have been through the reasons numerous times.
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Yonis2
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Member # 11348

Member Rated:
posted 29 November, 2007 04:15 PM
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quote:
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Originally posted by Djehuti:

quote:
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Originally posted by Yonis2:

Couldn’t the same be said about Europe? I never see you say “Europe” is a fictious historical entity, why is that since you even acknowledge “European people” in the above post?
At the end of the day all these terms, middle east, europe, southeast asia etc are just political. Everyone knows that regardless if they were created 10, 100, 1000 or 10 000 years ago. Same with all nation states.
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The only difference is that ‘Europe’ was created by Europeans to describe themselves and which they accepted.

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Yes, but that still doesn’t make it less fictious than “middle east”.

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Also, the term is based on a definite region based on actual geography/geology, with Europe being an actual subcontinent.
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And how exactly does this differ from “middle east”? Neither Europe or Middle-East are continents of their own.
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alTakruri

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Member # 10195

Member Rated:
posted 29 November, 2007 07:22 PM
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No doubt about certain of them being Kushites.
Kushite was ancient vernacular for what we call
black when we speak of black people or blackfolks.
Major doubt about any of them being “colonies”
from the greater continental African landmass.
Of course Colchians are the exception being
that they were described in classical times
as an exode from Egyptian army (but what of
their womefolk? I mean Medea was ???).

quote:
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Originally posted by Djehuti:
The only fallacy now is Winters claiming that all these black peoples were Africans or “Kushites”. The Sumerians and Elamites were NOT African Kushites and neither were the Dravidians despite the fact that they are all black.

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Mystery Solver
Member
Member # 9033

posted 29 November, 2007 11:24 PM
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Originally posted by Clyde Winters:

The Semitic speakers were not the first people to live in the Area.
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And you heard that they were, from where?

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Originally posted by Clyde Winters:

Eventhough Sumerian is no longer spoken in the Middle east we know that the Sumerians lived in the region. Many Amerindian groups live in and near Chicago,Amerindian languages are no longer spoken in the Chicago region, and the average Chicagoan does not carry Amerindian genes.
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Non-issue.

quote:
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Originally posted by Clyde Winters:

As a result, just because many people in the area today speak Semitic languages and carry “Semitic genes” does not mean that the Natufians, who belonged to a different culture and ethnic group (i.e., negroes) than any Semitic group living in the Levant today, is not proof that the Natufians were Semitic speakers.
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Another non-issue. You were asked for preponderance of evidence that shows strong links between Natufians and Khoisans.

quote:
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Originally posted by Clyde Winters:

We know the people were called Anu, because the Sumerian texts claim that the original people in the area were Anu or Anunaki. Egyptians claimed the first rulers of Egypt were also called Anu.
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How does this prove any link with the Natufians, even if one were to go with your idea that Sumerian texts’ reference to “Anunaki” is referencing the same group designated as “Anu” in the Nile Valley? The Natufian complex precedes the arrival or “appearance” of Sumerians in the region by a significant time gap.

quote:
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Originally posted by Clyde Winters:

The archaeologist referred to these Khoisan speakers as Bushman Hottentots. W.E. B. DuBois, discussed these Negroes in the The World and Africa, pp.86-89. DuBois noted that “There was once a an “uninterrupted belt’ of Negro culture from Central Europe to South Africa” (p.88).These people were smaller than Semitic speakers. Below is one of the early articles on the Natufians
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So stature is supposedly the determinant that you are going by, with this tenuous strong link between Natufians and Khoisans? How does this even address what was asked of you; i.e., the cranio-metric tendencies that suggest very strong link between Natufians and Khoisans, not to leave out genetic and linguistic evidence?
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Djehuti
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Member Rated:
posted 30 November, 2007 12:37 AM
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Originally posted by Yonis2:

Yes, but that still doesn’t make it less fictious than “middle east”.
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It does if you consider the very real geographical and geological basis! Europe borders the rest of Asia by the Ural mountains and straits seperating it from Asia Minor. Now what natural borders define the “Middle East”??

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And how exactly does this differ from “middle east”? Neither Europe or Middle-East are continents of their own.
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But geologically Europe is a subcontinent in that it essentially is a continent of its own that was once seperate eons ago but later fused to the rest of Asia, so too is the case with India. What about “Middle East”? You cannot say the same about this political region.
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Marc Washington
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posted 30 November, 2007 04:40 AM
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Here are other images of the population in Mesopotamia before the deluge from the Steppes swept them away:

http://www.beforebc.de/400_neareast/02-16-500-SM.akk-57-050-08.html

http://www.beforebc.de/400_neareast/02-16-500-SM.bab-01.html
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Marc Washington
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posted 30 November, 2007 05:59 AM
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The thread deals with Africa, Semites, and the Near East. There is the possibility, or rather, history supports the fact that these three (before whites at any given stage entered theses societies) are one; and were the founding peoples and civilization of Europe as well:

http://www.beforebc.de/all_europe/02-16-500-00-07.html
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Doug M
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Member # 7650

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posted 30 November, 2007 08:01 AM
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quote:
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Originally posted by Clyde Winters:

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Originally posted by Doug M:
The point that you are missing Mr. Winters is that the Anu were not the same as the San people. They may have been small statured, but that does not make them San. Just like Pygmies are not san people either, even though they are both indigenous African groups. The Anu were quite possibly closer to the Anu than the San, but seeing as no skeletal remains of these “anu” has been provided, how do we determine the relationship? Those skeletons referenced in the 1930s must still be around somewhere.
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What makes you so sure they are not the Anu? Please cite the craniometric differences between the Natufians and the San and Khoisan people that lead you to this conclusion.

.
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Primarily because the ANU no longer EXIST, while the pygmies and San people DO EXIST and ARE NOT the same. That is why Pygmies are pygmies and San are San. Just because all three groups were short statured people DOES NOT MAKE THEM the same people, culturally, linguistically or ethnically.
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Clyde Winters

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posted 30 November, 2007 08:17 AM
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quote:
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Originally posted by Doug M:

quote:
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Originally posted by Clyde Winters:

quote:
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Originally posted by Doug M:
The point that you are missing Mr. Winters is that the Anu were not the same as the San people. They may have been small statured, but that does not make them San. Just like Pygmies are not san people either, even though they are both indigenous African groups. The Anu were quite possibly closer to the Anu than the San, but seeing as no skeletal remains of these “anu” has been provided, how do we determine the relationship? Those skeletons referenced in the 1930s must still be around somewhere.
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What makes you so sure they are not the Anu? Please cite the craniometric differences between the Natufians and the San and Khoisan people that lead you to this conclusion.

.
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Primarily because the ANU no longer EXIST, while the pygmies and San people DO EXIST and ARE NOT the same. That is why Pygmies are pygmies and San are San. Just because all three groups were short statured people DOES NOT MAKE THEM the same people, culturally, linguistically or ethnically.
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Archaeologist compared the skeletal remains of San and Khoisan people in South Africa and the ancient peoples of Europe and Asia, that is how it was determined that the same people who live in South Africa where spread throughout the world thousands of years ago.

You don’t know what you’re talking about. For example, Egyptians no longer exist as a monolithic group but linguuistics and anthropology have have shown us that they are related to Africans now living in other parts of Africa, in addition to the Coptic people who, in many cases fail to look phenotypically like the ancient Egyptians depicted in ancient Egyptian art.

Moreover, we may never really know the language spoken by the pygmies who have been found on every continent: the Americas, Africa and Asia. This is due to the fact that the languages they speak is usually the language spoken by majority population they live among.
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Neith-Athena
Member
Member # 10040

Rate Member posted 30 November, 2007 11:59 AM
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quote:
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Originally posted by alTakruri:
No doubt about certain of them being Kushites.
Kushite was ancient vernacular for what we call
black when we speak of black people or blackfolks.
Major doubt about any of them being “colonies”
from the greater continental African landmass.
Of course Colchians are the exception being
that they were described in classical times
as an exode from Egyptian army (but what of
their womefolk? I mean Medea was ???).

quote:
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Originally posted by Djehuti:
The only fallacy now is Winters claiming that all these black peoples were Africans or “Kushites”. The Sumerians and Elamites were NOT African Kushites and neither were the Dravidians despite the fact that they are all black.

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I was just about to write a post about that. We read Medea in one of my classes, and reading about her being from Colchis, then remembering what Herodotus said about them, I wondered whether she was Black or had Black ancestry. The English translation had no mention of ethnic reference. She kicks ass in the play, but I am not exactly sure I want a mother who kills her own children to be Black, as Black women already get enough bad press, with welfare mothers and all.
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Djehuti
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posted 30 November, 2007 04:09 PM
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^ The story that she kills her own children is a later rendition of the legend no doubt made by Greeks to further deomonize her. In earlier accounts, her children were murdered by political enemies of her marriage to Jason. Notice that in the story she was not only a princess but a high-priestess with great mystical power. It was only in later times that Greek men made her into an “evil witch” capable of killing her own children out of spite.

You’re right that in all the accounts (at least those I’ve read) there were no ‘racial’ or physical descriptions of her other than that she was beautiful.

Getting somewhat back to the topic why is there such a comparison in stature between San and Pygmies?? Yes, San are generally short but NOT like Pygmies which are much shorter thus the description ‘Pgymy’!
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tooSleepy
Junior Member
Member # 14307

Rate Member posted 01 December, 2007 03:38 AM
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This Akkadian hooked nose mask gives me Saudi vibe.

Saudi Men

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Clyde Winters

Member
Member # 10129

Member Rated:
posted 01 December, 2007 08:57 AM
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The picture you published regarding the Akkadians is a fake. It looks more “Saudi” because the artist’s who made the mask was trying to make it fit the contemporary people who live in the area.
Below you can compare the original and fake mask. The nose of the original is not hooked.
.

.

Sargon
Original

Fakes

.

.

Naram-Sin Original
.

.
Fake

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Mike111
Member
Member # 9361

Rate Member posted 01 December, 2007 10:39 AM
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Sleepy; were you seriously trying to suggest that the current rulers of Arabia are the indigenous people? Maybe you also think that current Iraqis, Iranians, Egyptians, Libyans, and those in the place now called Turkey are also indigenous people. Try Turks, with a little Greek and Roman thrown in – and the resultant mixtures.
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Doug M
Member
Member # 7650

Member Rated:
posted 01 December, 2007 04:26 PM
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quote:
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Originally posted by Clyde Winters:
The picture you published regarding the Akkadians is a fake. It looks more “Saudi” because the artist’s who made the mask was trying to make it fit the contemporary people who live in the area.
Below you can compare the original and fake mask. The nose of the original is not hooked.
.

.

Sargon
Original

Fakes

.

.

Naram-Sin Original
.

.
Fake

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Mr. Winters all of those images are of the same person and none of them are different from one another. This is a blatantly false misrepresentation of the artifacts that does not show what you are implying, which is any FAKE forms of these statues or busts that you can single out as being more “arab” like.

This is a lie and the post is nonsense.
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Djehuti
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Member Rated:
posted 01 December, 2007 05:08 PM
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^ LOL What else do you expect from Winters?
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tooSleepy
Junior Member
Member # 14307

Rate Member posted 02 December, 2007 03:15 AM
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lol Winter
Sorry dude it is the same mask with the impressed nose tip and his straight hair commend to a bun.

Sleepy; were you seriously trying to suggest that the current rulers of Arabia are the indigenous people? Maybe you also think that current Iraqis, Iranians, Egyptians, Libyans, and those in the place now called Turkey are also indigenous people. Try Turks, with a little Greek and Roman thrown in – and the resultant mixtures.

Haplogroup J
30000 thousand years not enough?
Haplogroup J is believed to have arisen 31,700 years ago (plus or minus 12,800 years) in the Near East (Semino et al. 2004). It is most closely related to Haplogroup I, as both Haplogroup I and Haplogroup J are descendants of Haplogroup IJ (S2, S22). Haplogroup IJ is in turn derived from Haplogroup F. The main current subgroups J1 and J2, which now account between them for almost all of the population of the haplogroup, are both believed to have arisen very early, at least 10,000 years ago.

Actually Europeans are the ones who are partly Middle Eastern spin-offs.
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Clyde Winters

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Member # 10129

Member Rated:
posted 02 December, 2007 08:44 AM
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The figure you posted is a fake as demonstrated above.

Haplogroup J could not have arisen in the Middle East around 30,000 years ago because the area was still occupied by Neanderthals. Moreover, around this time the Cro-Magnon people who were expansing eastward from Iberia carried the N haplogroup.

Moreover the J haplogroup is also found among the Ethiopians. Given the linguistic evidence that the Akkadians and Ethiopians were closely related suggest supports the Africaness of these people, not Arabness.

.

quote:
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Originally posted by tooSleepy:
lol Winter
Sorry dude it is the same mask with the impressed nose tip and his straight hair commend to a bun.

Sleepy; were you seriously trying to suggest that the current rulers of Arabia are the indigenous people? Maybe you also think that current Iraqis, Iranians, Egyptians, Libyans, and those in the place now called Turkey are also indigenous people. Try Turks, with a little Greek and Roman thrown in – and the resultant mixtures.

Haplogroup J
30000 thousand years not enough?
Haplogroup J is believed to have arisen 31,700 years ago (plus or minus 12,800 years) in the Near East (Semino et al. 2004). It is most closely related to Haplogroup I, as both Haplogroup I and Haplogroup J are descendants of Haplogroup IJ (S2, S22). Haplogroup IJ is in turn derived from Haplogroup F. The main current subgroups J1 and J2, which now account between them for almost all of the population of the haplogroup, are both believed to have arisen very early, at least 10,000 years ago.

Actually Europeans are the ones who are partly Middle Eastern spin-offs.
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Posts: 2509 | From: Chicago | Registered: Jan 2006 | IP: Logged |

Clyde Winters

Member
Member # 10129

Member Rated:
posted 02 December, 2007 10:37 AM
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This the original picture you posted it has nothing to do with the figure I posted. Note that the left eye in the figure you posted was normal, whereas the left eye in the figure below is missing. You should be ashamed of yourself. But like most Eurocentrists you don’t mind lying to advance a LIE.

.

.

.

.

quote:
——————————————————————————–
Originally posted by tooSleepy:
This Akkadian hooked nose mask gives me Saudi vibe.

Saudi Men

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Posts: 2509 | From: Chicago | Registered: Jan 2006 | IP: Logged |

alTakruri

Member
Member # 10195

Member Rated:
posted 02 December, 2007 11:08 AM
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Those aren’t different bust profiles.
The image was mirror flipped, that’s all.
Besides publishers mistakenly doing it
anyone with PhotoShop or Picasso or etc., can do it too.
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Posts: 3354 | From: the Takrur in the Western Sahel | Registered: Feb 2006 | IP: Logged |

Evergreen
Member
Member # 12192

Rate Member posted 02 December, 2007 01:59 PM
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quote:
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Originally posted by Clyde Winters:
The Sumerians were conquered by the Akkadians the Akkadians spoke a Semitic language. The linguistic evidence makes it clear that the Akkadians originated in the Sudan,migrated across East Africa into Arabia and replaced the Sumerians as the dominate group in Mesopotamia.
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Evergreen Posts:

Domesticated Animals from Early Times by Juliet Clutton-Brock

Author(s) of Review: Juris Zarins
The Biblical Archaeologist, Vol. 45, No. 4 (Autumn, 1982), pp. 251-253

“The possibility of cattle pastoralism’s having originated in conjunction with early agricultural practices in southern
Egypt must now be seriously considered along with the possible diffusion of Neolithic cattle
pastoralism into the Sahara, south to East Africa, and across the Red Sea to the SinaiINegev and the Arabian peninsula.”
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Posts: 655 | From: Washington State | Registered: Oct 2006 | IP: Logged |

Evergreen
Member
Member # 12192

Rate Member posted 02 December, 2007 02:07 PM
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quote:
——————————————————————————–
Originally posted by tooSleepy:

Haplogroup J
30000 thousand years not enough?
Haplogroup J is believed to have arisen 31,700 years ago (plus or minus 12,800 years) in the Near East (Semino et al. 2004). It is most closely related to Haplogroup I, as both Haplogroup I and Haplogroup J are descendants of Haplogroup IJ (S2, S22). Haplogroup IJ is in turn derived from Haplogroup F. The main current subgroups J1 and J2, which now account between them for almost all of the population of the haplogroup, are both believed to have arisen very early, at least 10,000 years ago.

Actually Europeans are the ones who are partly Middle Eastern spin-offs.
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Evergreen Writes:

What is the correlation between the evolution of modern Eurasian phenotype and haplogroup J. Cranial and genetic evidence indicates that the earliest Europeans shared phenotypic traits with modern and ancient Sub-Saharan Africans.
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Posts: 655 | From: Washington State | Registered: Oct 2006 | IP: Logged |

Evergreen
Member
Member # 12192

Rate Member posted 02 December, 2007 02:20 PM
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quote:
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Originally posted by rasol:
[QUOTE]I agree that Sumerians, like the Kemetians, referred to themselves as Blacks, that this reference is and always has been *ethnic* in character, and that this fact is so disturbing to Eurocentric racists, that they have gone to laughable lengths to invent alternate *explanations*, which for the most part, they don’t actually believe in, but assert effectively as pro-forma propaganda.
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Evergreen Writes:

It seems most probable that two types existed in the Tigres-Euphrates area by the early neolithic – a modified “Australoid” type that was spread from Australia, through India and into the vicinity of modern Iran/Iraq. There was also a semitic element that spread out of Africa and around the so-called fertile cresent during the early Holocene. A third, chariot-wielding element may have entered the region during the Bronze Age.
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Posts: 655 | From: Washington State | Registered: Oct 2006 | IP: Logged |

Evergreen
Member
Member # 12192

Rate Member posted 02 December, 2007 03:37 PM
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quote:
——————————————————————————–
Originally posted by Evergreen:
[QUOTE]
It seems most probable that two types existed in the Tigres-Euphrates area by the early neolithic – a modified “Australoid” type that was spread from Australia, through India and into the vicinity of modern Iran/Iraq. There was also a semitic element that spread out of Africa and around the so-called fertile cresent during the early Holocene. A third, chariot-wielding element may have entered the region during the Bronze Age.
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Evergreen Writes:

Further to this point, it seems that populations stretching from Senegal to Australia shared in the common M1 mtDNA lineage. These populations were Black and known as Eastern and Western Ethiopians (Blacks) by ancient Eurasians. These Black populations also seemed to have recognized their own Blackness with references to Kush/Kham/Ham/Kish evolving in relation to the emergence of chariot-wielding elements that may have entered the region during the EBA.
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Posts: 655 | From: Washington State | Registered: Oct 2006 | IP: Logged |

Evergreen
Member
Member # 12192

Rate Member posted 02 December, 2007 04:13 PM
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quote:
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Originally posted by Evergreen:
[QUOTE]

Further to this point, it seems that populations stretching from Senegal to Australia shared in the common M1 mtDNA lineage.
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Evergreen Writes:

In fact, this is where I would lean more toward the Clyde Winters/Marc Washnington camp. Not so much that I believe the Olmec were Nubians who fled the Nile when the Ptolmies closed down the temples in Aswan or that the Sumerians were ancient chariot-riding mandingoes from the Sahara. But I do believe that Europeans are closely aligned with Africans based upon the linear knowledge (science, mathematics, religion, writing, etc.) Africans imparted to Europeans during the current Quran (Holocene). Likewise, I believe Black-Asians are closely aligned with Africans based upon the instinctive knowledge (memory of Australian Aborigines) they took with them when they left Africa during the UP. Unlike northern Eurasians, Black-Asians RETAINED this African instinct in tandem with an essentially African physiology.
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“ANCIENT EGYPT:CLASSICAL AFRICAN CIVILIZATION”BY WALTER MOORE AT GEOCITIES.COM/WALLY_MO/

November 25, 2007

from geocities.com/wally_mo/

ANCIENT EGYPT:CLASSICAL AFRICAN CIVILIZATION BY WALTER MOORE
Ancient Egyptian ethnographic “mural of the races” found in the tomb of Rameses III – Monuments from Egypt and Ethiopia by Karl Richard Lepsius (German: “Denkmaler aus Agypten und Athiopian”). French Egyptologist Champollion found similar murals in other royal tombs.

Egyptian Semite Other Africans European

CLICK ON TO SEE THE PICTURES (CLICK ABOVE ON LINK)

“One Picture is worth more than ten thousand words.” – Chinese Proverb

The hieroglyphics to the right of each figure labels each one:
(Ref: The Egyptian Hieroglyphic Dictionary, Vols 1&2, E.A. Budge, Dover.)

Egyptian Ret (page 435a,b) = Men: We also have “ret na romé” or “We men above mankind.” This ideology allows us to understand that there are actually only three races represented here; Black, White, and Semitic since the Egyptians considered themselves in a class of their own, while still showing that they belonged to the Black racial group.

Semite Namu (page 373b) =Travelers or wanderers: We also have “Namu Sho” or “People who travel the sands”: Nomads or Bedu.

Other Africans Nahasu (pages 344a/386b) = Strangers or barbarians: In Wolof (Senegal), a language as close to the Ancient Egyptian language as modern Egyptian, “nahas” means “good for nothing; worthless.”

European Tamhu (page 855a) = Red people: Tamh = hematite; reddish iron ore; ochre or pale yellow to red.

The Black “Land” nonsense:

Catechism: “The Egyptians called their country Kemet or Black after the color of the soil.”

Western Egyptology contrived this deception from Herodotus, “Egypt is a land of black soil…We know that Libya is a redder earth.” (Herodotus, The History, book 2:12); conveniently ignoring the fact that he also mentioned that the Egyptian people were black as well. So, to anyone not familiar with the Ancient Egyptian language, this “Kemet = black soil” may seem plausible. It is not. Here’s what the Ancient Egyptian language has to say (Ref: EHD, page 787b.):

Note: words inside brackets are the determinatives or word classifiers along with their English meanings.

Kem, kame, kmi, kmem, kmom = to be black

Kememu = Black people (Ancient Egyptians) in both Ancient and modern Egyptian (Kmemou).

Kem [khet][wood] = extremely black, jet-black

Kemet = any black thing. Note: “t” is silent – pronounced Kemé

Kemet [nu][community, settlement, nation] = Black nation = Ancient Egypt.

Kemet [Romé][people] = Black people. Ancient Egyptians.

Kemit [Shoit][books] = Black books, Ancient Egyptian literature.

Kem wer [miri][large body of water] = The Great Black sea (The Red sea). This sea is neither black nor red, this is in reference to which nation, Black or Red, at a particular time, controlled this body of water.

Kemi fer = Black double house; seat of government. Note: by reference to Wolof again, we know that to make a plural of per or house, the “p” becomes an “f” or fer. Thus fero=great houses (double), it is not pero as Budge writes.

In Ancient Egyptian, the ordinary adjective always follows the noun it modifies, whereas a sanctified adjective usually comes before its noun. The sanctified adjectives are:

Kem — Black
Suten – Royal
Nter — Holy, Sacred

Examples:

Kem ti = Black image, sacred image : ti oubash = white image

Kem ho = Black face/title of a god : ho oubash = white face

Kem ta = Black land, holy land : Ta deshret = Red land (also; Ta Sett)

This rule does not apply when Black is used as a noun-adjective of nationality:

Hompt Kemet = copper of Black; Egyptian copper : Hompt Sett = copper of the Red nations; Asiatic copper

Ro in Kemet (page 416a) = speech of Black; mute ro n Kemet = word of the mouth of Black; the Egyptian language

Kemet Deshret = Black and Red; good and evil; fertile and barren, etc.; Duality

Deshretu (page 554a,b) = red ones, red devils. Used also to refer to the Namu and Tamhu; not a complimentary label.

African Origins:

The following Ancient Egyptian words acknowledge the origins of Pharaonic Egyptian civilization;

Khentu Hon Nefer (page 554a) = founders of the Excellent Order. Budge: “peoples and tribes of Nubia and the Egyptian Sudan.” For “Hon” see page 586b.

Hon Nefer (page 1024b) = Excellent Order

Kenus (page1024b) = mighty; brave (from Kenu, page 772a)

Ta Khent (page 1051b/page 554b) = land of the beginning.

Eau (page 952b/page 17b) = the old country

Ancient Egyptian’s Worldview:

The Egyptian’s view of the world was the exact opposite of the current Western one. To the Egyptian, the top of the world was in the south (upper) towards the African interior, the bottom (lower) towards the north, hence upper and lower Egypt; upper and lower Syria.

How they looked in life “I see Black people…”
Where did they come from? “Only ten commandments, Moses?”
A Tutsi connection Rediscovering Ancient Egyptian
Just who IS this chick Nefertiti? Egyptian hues
White folks’ Egyptian madness Cool new sites!
The Story of Sinuhe The Origin of the Name, “Egypt”
The Ancient Chronicles Authentic Egyptian names

Egyptian song
Scoring the “Great Debate”
Discoveries and Inventions

New Forum on Nile Valley Civilization

In their own words

E-Mail this link to:

kem (t) + romé
Kemut = Black people
The Ancient Egyptians

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“THE ORIGIN OF ANCIENT BLACK ISRAEL” BY LAMAR PERRYMAN,ON GROUPS.YAHOO.COM/GROUP/MOORISHAMERICANNATIONALS/

November 25, 2007

from groups.yahoo.com/group/MOORISHAMERICANNATIONALS/

Fwd: Re: ATTN: Bro. Yao-Heru-Tehuti ON THE ORIGIN OF ANCIENT ISRAEL

— In Yoruba_Spirituality@yahoogroups.com, lamar perryman
wrote:

Shalom El Hetep and Greetings,
To The Mambos,
Queens and Princesses Of Traditional
Black Spirituality, To The Elders, Chiefs and Houngans Of Black
Spirituality, To All Group
Members United Here in Our Struggle and Quest For A Common Identity
and Union, and
To Bro Yao-Heru-Tehuti.
Contents

1. Semitic
2. The Anthropological and
Ethnological Evidence
3. Akan
4. The Habiru/Apiru
5. The Avrahamic Peoples
6. Kana Yisrael As A Pharoanic State
7. Israel’s Ontology
8. The Archaeological Evidence
9. Overview
10. The Conclusion

( foreword : Bro. Yao-Heru-Tehuti, It is my suggestion that you
read the evidentiary portions first and
then read Israel’s Ontology last. But Respecting
your sagacity that is only a suggestion. The
materials gathered here in our discussions and
elsewhere is to be the subject matter of a
larger volume entitled : The Egyptian And
Aramaic Origins Of West Africans And Black
Americans. )

In order to faciliate the interests of scholastic aptitude for
laypersons and academics alike I
shall set out what I believe to be The Philosophical Doctrine Of The
Base in the discussion between You and I seek to help the
understanding of all concerned.

I would like to start by addressing your present responses and also
some of the ones from
your earlier posts and highlight some issues that are of important
consideration even with
the present historical records and cast some light on the questions
(s) posed by scholars
as to Who Were The Canaanite/Israelite/Hyksos People instead of just
saying that it is not
known who they were. This, among some other things.
To get to the heart of your arguments again. In your first response
you state again that
“there is no historical archaeological evidence of an “Israel” that
matches up with the mythical writings found in religious text such
as the Bible. There is evidence of a people
that the Kemetic peoples called “ysri ri”….though the peoples of
Israel don’t have as many
interactions with any other people as they do with the Kemetic
peoples.” [Note: To High-
light Something, that is precisely my point in my response And I
might also add Sumer/
Chaldea as peoples that Ancient Canaan/Israel interacted with. End
Note]……You state
“There is absolutely no historical connection that can be shown
between any land or
people known as “Israel” and any people known as “Hebrew”
or “Habiru”. [Note: The words
Habiru/Apiru is still in serious contention among scholars and at
present simply means a
homeless person, a wanderer, a brigand, a street dweller or a
criminal of some sort without
regards to race.!!! End Note].
2. You hold to the view that all of the names given in the stele
and defeated by the Kemetics are foreign city-states ( meaning
foreign races to you, I suppose ) and that the
determinative for ‘Israel” is simply a foreign group of people (
also meaning a foreign race
or non-black peoples to you, I suppose ). You mention the punishment
of Yanoam in
comparison to Israel being just as severe… [Note: Yanoam and
Israel are Virtually Syn-
onomous as Canaanite People. End Note], and……The vast majority
of the inscriptions on
the stele is actually about invaders from Libya [ I Note that this
is True] ….They were the
most serious threat from the study of the inscriptions…[ Note:
With that last statement I
most fully disagree. These campaigns were not conducted at the same
time and Canaan’s
rebellion seems to have been put down first and still fresh/recent
in the minds of the
Kemetic inscribers from a reading of the inscriptions. End Note].
3&5. I have combined your responses in three and five for relation.
You disagree that the
Stele proves conclusively that “Israel” were native indigenous
Canaanites and that Israel/
Canaan as shown in the Stele is actually one single group of people
representing their
Country. You disagree that we can tell who they actually were or
are, to state: ……. we
cannot tell that they are an ethnic group from that one line….we
cannot tell if they are
Canaanites from that one line or a people who invaded and
assimulated Canaanite culture.
…. we cannot tell if they were black from that one line…..there
is not much at all in reality
that can be discerned from that one line as to who those peoples
were…… [ Note: All of
Canaan’s Towns and Peoples received a one liner from the Egyptian
inscribers of the
Stele. Also it has been noted and inferred by various scholars such
as Drs. J.J. Bimson,
M.G. Hasel, Sigmuend Freud, C.G. Jung and Profs. C.A. Diop,
Theophile Obenga, J.A.
Rogers, Frances Cress Welsing, Josef ben-Jochanan and others that it
takes a long, long
time to assimulate the language, science, art, technology and
customs of a foreign
superior culture and then make a appreciable contribution to it in
terms of mechanical
usage. End Note].
4. And No. 4, in response to my position about there being no
foreign racial groups that
were mentioned in regards to Canaan, period, You stated : “Actually
all of the people
mentioned, not only in “Canaan” but also in Libya are mentioned as
foreigners. Those
other city-states in Canaan that were mentioned all have the
determinative symbol indicating
foreign city-states and “ysri ri” has a determinative indicating a
foreign people…” [ Note:
I do believe that YOU ARE CONFUSING FOREIGN BY COUNTRY AND
NATIONALITY
WITH FOREIGN BY RACE!!! There were some White/Indo-Oriental
Foreigners mentioned
as Allies of Libya But No White/Indo-Oriental Foreigners SHOWN or
Mentioned in Canaan
on the Stele And That is Why The Kemetics REFERRED to Two Campaigns
in One Stele!
As I have said before, They KNEW who they were looking at and
Dealing With!!! More will
be said on this later, though.!!! End Note].

I have subsumed all of your responses and assertions into one so
that I may answer them all in toto.
My entire position on this matter is that The Black Peoples of
Canaan/Israel/Phoenicia were all One and the Same
and That it is These Black Peoples who were and are none other than
The Mysterious Hyksos that
have been called Semitics and Asiatics by Indocentric, Eurocentric
and some Afrocentric authors
and scholars.!!!
The first issue that I must address is the word Semitic.
Understanding this word and its usages is one
of the KEYS to understanding our subject matter. The Akkaddian
Inscriptions calls the Name of
Shem/Sem as Semu or Shu-Mu. it is the name of a Person, a Peoples
and a Country, Sumer.
We Have To Be Very Careful When We Use The Word “Semitic” because
it originally
applied to Black peoples in Mesopotamia, Sumeria and The Indus-
Valley of Asia. See The
Akkaddian Inscriptions,
http://www.blackandchristian.com/articles/academy/djones-02-07.shtml;
and http://www.earth-history.com/Babylon/Myth/mba17.htm. This is for
your contention in an earlier
post that no historical person named “Shem” ever lived because of
the lack of a historical
inscription to that effect outside of the Bible. As to Sumer and
Shem, once again, from the
Mesopotamian view we look South. It is certain now that the peoples
of Mesopotamia called
themselves Sumerian because they descended from and venerated the
Orisha/Irumole/Imole
Person called SHU by the Egyptians. The very word means to derive
from, to proceed from,
without regards to politics or religion but RACE. It also means an
Act, An Event, A Social
Movement, such as the peopling of The Mesopotamia from Nile Valley
and Indus-Valley
populations. Going further as to originality we are told by Prof.
Amelineau and Prof. Cheikh
Anta Diop that the Orisha/Irunmole Ausar/Osiris was a True, Living
Person as well as the
other Orisha/Imoles and Prof. Diop notes that the “God’s” head and
other sacred parts were
found in four canopic jars at Abydos.!!! See The African Origin of
Civilization, Myth or Reality.
Among these Nile Valley groups were the Akan/Kanaan peoples whose
original home appears
to be Kenya as this Country still bears their ethnic name to this
day. The origination of these peoples
must then have been Southern and Western, Nubian and Dravidian,
which is to say South Africa
before many African/Asiatic Groups of Black Peoples assumed their
own Ethnic/Tribal
Identities, Lands and Regions.
I submit that the first group of Nile Valley and Indus Valley
peoples who settled the Mesopotamian
region ( Iraq, Canaan, Arabia ) were venerators of the Irumole,
Imole, Neter SHU and so
named the land, its peoples, language and culture after their Patron
Orisha. Even to this day
Black Hebrews refer to Black Jews as Shema Israel. The language of
Canaan is called Semitic
( meaning Sumerian, Akkaddic, Ugaritic, Hebrew and ARAMAIC ). It is
an Afro-Asiatic
language and is NOT Indo-Oriental or Nordic European. The language
system of Black Asia
( The Dravidian Indus-Valley ) is conclusively shown to be
Dravidian/Tamil/Kali/Dalit. The
Indo-Orientals/Indo-Aryans have no language system but that adopted
from the Tamil system
is Vedic, Sanscrit and Hindu. The Dravidian is the Original
Indigenous Asiatic Black Man and
Woman ( The South-East Asian Indian and Australian Aboriginal
Type! ).
The original language system of Caucasians is the Nordic,
Scandinavian, Teutonic, Celtic,
Germanic, Caucus and a corrupted bastardization of these tongues
called Slavic! We also
note that Semitic referred to the Blacks of Asia First and Their
Language and after that to
Japhetic Indo-Oriental and Caucasian peoples who adopted and spoke
the language afterwards
and that is the SOLE origin of the word, land and peoples called
Shumitic/Semitic!!!
See Semitic/Semitic Languages, http://en.wikipedia.org/wiki/Semitic.
With this one single fact we can clearly begin to explain the times
of Canaan, its provincial
state periods under Egypt and Sumer, its Nationalistic periods of
Independence and Regional
Rule as Canaan, Israel, and Phoenicia, its rise and fall and the
reasons therefor. Also with this
one single fact we can begin to set straight the Confusion of the
Torah/Tanakh Records of
The Sumerian Hebrews and The Egyptian Yewes by the Western European
and American
State/Church Academic Establishments!

The Anthropological And Ethnological
Evidence

For purposes of clarifications throughout this treatise ( and for
rebuttals, if any ) I will proceed
first to IDENTIFY the peoples now known to the World’s State and
Religious Academia as the
HAMITICS and the SHEMITICS. See Gen. 10: 6-32 ( The Western Torah,
miscalled The
Christian Holy Bible ). In the beginnings of Man’s Evolution on the
earth as the Human Life Form
we all know that there was only ONE Homogenous race of peoples. A
critical fact long over-
looked is that there was two (2) different groups of these peoples.
One group was dark-skinned
with Woolly-Hair and called Nubian. The other group was dark-skinned
with Straight-Hair and
called Dravidian! See An Authentic Anthropology, by Prof. Cheikh
Anta Diop,
http://www.africawithin.com ;and Dravidian India, by Prof. T.R.
Sesha Iyengar,
http://www.saxakali.com/southasia/dravidian_india.htm .
Both appear to have originated in Southern Africa. The Nubian is
The Biblical
Hamitic and The Dravidian is The Biblical Shemitic as well as The
Original Asiatic Black Man and
Woman. Eighty 80% percent of our Human History is the Story of These
Two (2) Groups of Black
Peoples with THEIR MANY, MANY ETHNIC, TRIBAL, SUB-TRIBAL DIVISIONS
AND
INTERMIXTURES.!!! And now for The Paleontology of Ancient Israel.!!!

The Anthropological and Ethnic evidence will best be considered by
giving the four (4) Ethnic-Tribal
Groups and their societies which form the basis, origin,
developement and actual peoples called the
Canaanites, Hebrew Israelites and The Black Jews. They are:
1. The Sumerian Hebrews, The Igbo (Ibo)
2. The Egyptian Yewe, The Ewe
3. The Akan of Canaan, and
4. The Colchin of India, The Indus-Valley
Outside of biblical text the evidence shows that the Patriarch
Abraham and his Wife the Matriarch
Sarah were of Sumerian Dravidian descent. His Great-Great-Great
Grandfather is Eber. Eber is
nothing more or less than an Igbo/Ibo man. Whether Eber was a Nubian
Man or a Dravidian I
cannot tell but the record bears out the fact that there was much,
much intermixing between these
two black groups in the Middle East, Iraq and Arabian Peninsula for
long, long, long periods of
time before, during, and after Abraham’s migration. We ALL,
laypersons and scholars alike, appear
to forget sometimes that all of the groups mentioned in Nubia-Egypt
and Sumeria-India were ALL
Ethiopian Peoples. In other words and to be more specific, Nubians
and Dravidians.!!!
See http://www.homestead.com ( Early Dynastic period, Dynasties I
and II; The “Ethiopians”
according to Diodorus Siculus; and a History of The Ancient Black
Races Including The Black
Hebrews, by Prof. Rudolph R. Windsor ,
http://www.amazon.com/Babylon-Timbuktu-History-Ancient-
Including/dp/0962088110 .
In all of my treatises in this Thesis I have presented the ONE VIEW
that the Canaanite Hebrew
Israelites and Black Jews were the product of the Intermixing of The
Nubian and Dravidian Black
Peoples, The Biblical Hamitics and Shemitics. As to the antiquity of
the four (4) tribes of peoples
in Sumeria, Egypt, Canaan, India and Mesopotamia See Chayah bayith
Elowahh,
http://www.freewebs.com/radah/index.htm; and The Archaeology of The
Bible Lands, by Magnus
Magnusson, B.C. http://www.earth-history.com/Various/Canaanite-
Gods.htm; AND Ephramite
Forum-2, Other Peoples: Canaan, Ghana, Uganda.
http://www.britam.org ; AND Igbo People,
http://en.wikipedia.org/wiki/Igbo_People.
The Egyptian Yewe, Ewe or IU are mentioned in Egyptian historical
texts and it is from this tribe
of Peoples that we get the very word JEW. It is well known now by
laypersons and scholars that
Hamitic and Shemitic language systems contain no letter “J”. The use
of the letter “j” came about
as a translation of hamitic and shemitic tongues into Caucasian
alphabet that uses the letter “J” such
as the English language. The word Iu, Iue, Yewe and EWE evolved into
the word Jew as a matter
of the translation of languages and That Alone is the Whole Matter
of the modern english word
Jew. It STILL MEANS the Yewe/Ewe peoples that the word describes and
comes from as these
peoples were and are the Original Jews to start with.!!! I also
submit that the very word HEBREW
is from the union of these peoples dialectical tongue from their
biological intermixture as a socio-
ethnic group. The word Ibo or Igbo as Eber and the word Iu, Yewe or
Ewe being conjoined to
form the Ethnic word : Hebrew as IBRI-EWE or IVRI-YEWE. I believe
this very, very, very strongly.
The Ewe/Yewe peoples as a whole describes their Origins as being
from the lands of EGYPT and
SAUDI ARABIA. I also Highly Note that Joseph I ( Yuyasof I of On )
was born in PADAN-ARAM
TO HIS FATHER YAA’KOV-HER ( The Supplanter ) AND TO HIS MOTHER
RACHEL THE
EWE.!!! He married ASENATH, the daughter of Potipherah, High Priest
of the fabled City of On,
later celebrated as the Greek Heliopolis. ON is the Fabled Egyptian
City of The Sun. The importance
of this will be seen later as we go on. He was buried in SHECHEM. I
believe the word Shechem has
hamitic and shemitic implication and derivation from the reasons
described herein. See The Ewe,
http://www.hoasogli.com ; The Africans Who Wrote The Bible, by Dr.
Nana Banchie Darwah,
http://www.egyptsearch.com/forums/forum8/HTML/000994.html ; Ancient
Egyptians Wrote The
Holy Bible, by Dr. Kwame Nantambu,
https://yeyeolade.wordpress.com/2007/04/09/black-people-wrote-the-
bible ; Gerald Massey, Ancient Egypt, The Light of The World, pgs.
474-498.
BUT SEE
http://www.destee.com/forums/showthread.php?t=32821; in which Bro.
Keita presents the opposing
view.

CANAAN

Because of its importance to our discussion here, the Land and
People of Canaan will be dealt with at
length. My point is that it is the Country that all four tribes
mentioned came into one as a Socio-Ethnic
Group and Nationality. I begin this by identifying the Geographical
Area of Ancient Canaaan from their
historical records and those of Egypt and Sumeria. To state: Modern
Day Israel, Jordan, Lebanon,
Syria and Saudi Arabia. This region was called the Retennu, Sirion
and later on the Levant by Egypt and
Sumeria. The importance of this description will become clearer as
we move on. See Canaan, http://en.wikipedia.org/wiki/Canaan ;
http://www.wikinfo.org/wiki.php?title=Canaan ; and
http://www.answers.com/topic/canaan?cat=travel ; and
http://encyclopedia.jrank.org/CAL_CAR/CANAAN_CANAANITES.html.
Bro.Yao, to elaborate on what I will present in this treatise I
submit that the Hurru, Mittani, Hatti etc.,
WERE ALL Black Peoples of The Societies of Nubia, Libya, Egypt,
Sumeria and India, The Indus-
Valley. Going further on what Profs. Cheikh A. Diop, Ivan Van
Sertima and Josef ben-Jochanan has
said, until we see the societies of Nubia, Egypt, Libya, Canaan,
Sumeria, and India as RELATED
Nations and NOT Isolated Societies we will continue to be as
CONFUSED abour OUR Origins and
Ancestors as Caucasian and Indo-Oriental scholars are about THEIRS
and OURS. This, My Brother is
The Philosophical Doctrine Of The Base in our discussions and
Debate. To further illustrate what I am
saying here let us view a map of the Ancient Near East during these
times. See
http://en.wikipedia.org/wiki/Ancient_Near_East ; and Maps of The
Ancient Near East,
http://ancienthistory.about.com/od/aneancientmaps/a/ancneareastmaps.h
tm ;( Especially Asia, The Indus-Valley Civilization ).
Bro. Yao, in one of my prior treatises in this thesis I told you
that the conflict between Canaan, Egypt
and Sumer was not just Political, Religious and Ethnic but also
Scientific! I will state a list of Canaan’s
accomplishments and then I will proceed to show just who the
Canaanites/Hyksos/Israelites truly were.
The Archaeological record from about 3000 B.C. shows that :
1. The Canaanites were the first mercantile nation in the world, the
very first to use coins and paper money
(papyrus) as currency !!!
2. Their Political units were the very first Federated City-States
in the world ( Ugarit, Aradus, Tripoli,
Ursalima (Jurusalem), Batrun, Byblos, Beirut, Sidon, Tyre, Raphia (
the first one ) and others ).
3. They recorded much (not all) of their history and system on
papyrus (paper) which they also used in
the schools and business system.
4. Among the first to have a Merchant Marines and a Regional Navy
with sophisticated warships.
5. Introduced the War Chariot into Egypt, Sumeria, Libya and
surrounding Countries. The Canaanite
Chariots were made of Iron and equipped with Shields.
6. The Mortuary Science was sophisticated in both cremation,
mummification and burial techniques.
7.Among the first to found a Agricultural based food, textile,
chemical, clothing, industrial and medical
system from the land.
8. The first in the Art of Air Travel by way of the Gas Air Ballon
which later gave way to our modern
Airships called Derrigables.
EGYPT AND SUMER DID ALL THESE TOO BUT CANAAN HAD PROGRESSED TO THE
FOREFRONT.!!!
9. The first peoples to fuse Egyptian Hieroglyphics and Sumerian
Cuneiform into one language to create
a Phonetic Alphabet (Aleph-Beth) and Mathematical system called
ARAMAIC on which all other Modern languages have been based upon
since then. This language system appears to be much, much
older than 5000 years.!!!

AKAN
The name Amurru, Amorites, Amar, Aamu and Amu is synonomous with
Canaanite. According to
biblical archaeology Genesis 10:16 indicates that the “Amorites were
descended from Canaan but they
must have intermarried with Semitics at a very early age because
they appear as a SEMITIC people in Near
Eastern references to them. Their origin is something of a mystery,
but they probably arose not too far
from the Syro-Palestine region, perhaps in the northern euphrates
area. We know that Amorite mercen-
aries were used in overthrowing the Akkaddian empire of Sargon I,
about 2200 B.C. Thereafter they
invaded Mesopotamia and established themselves there; the Hammurabi
Dynasty (1830-1550) was
Amoritic. From certain artistic representations we may conclude that
they were entering Egypt as traders
by 1900 b.c. The Amorites occupied an area in Trans-jordan as well
as in Canaan. Numbers 21:21
speaks of Sihon, King of the Amorites, and Joshua 10:5 lists the
towns of the Amorite league: Jerusalem,
Hebron, Jarmuth, Lachish and Eglon. Probably they occupied the hill
country while the Canaanites lived
in the lowlands of Palestine. At one time the Amorites controlled an
extensive area in Mesopotamia, Syria
and Palestine”. Genesis and Archaeology, pgs. 88-89, by Dr. Howard
Frederic Vos.
Let us view some other matters that Dr. Vos comments on. On
Abraham’s Identity, Dr. Vos states that
recently the idea has been advanced that Abraham was not merely a
powerful Patriarch but a Merchant
Prince. In this Dr. Vos cites Cyrus Gordon who concludes ” the
patriarchal narratives, far from reflecting
Bedouin life, are highly international in their milieu, in a setting
where a world order enabled men to travel far and wide for business
enterprise…. Abraham comes from beyond the Euphrates, plies his
trade in Canaan, visits Egypt, deals with Hittites, makes treaties
with Philistines, forms military alliances with Amorites, fights
kinglets from as far off as Elam, marries the Egyptian Hagar, etc”
and simply admits that
this shows the Patriarch Abraham to be much more than the Bedouin
nomad that scholars a generation
ago thought him to be. pgs. 51-54. On the Garden of Eden, The Flood,
and their many similarities Dr. Vos states: ” That there was such a
place of perfection may be reflected in the Sumerian account of the
land of Dilmun. He cites both Pritchard, who believes Dilmun was the
Island of Bahrein in the Persian
Gulf, and Dr. Samuel Noah Kramer who locates Dilmun in the Indus-
Valley, p.19, as well as the view
that Sumeria’s Mesopotamia is the original home of the Hebrews”,
p.43.
On Genesis 14 Dr. Vos writes : ” the assertion made formerly that
travel was not so extensive in the
patriarchal period and that Mesopotamian ( Sumerian ) Kings did not
control the area must now be
discarded. The expeditions of Kings of Elam and Babylonia appear in
different light when we learn, for
instance, that as early as 2300 b.c. Sargon of Akkad ( near
Babylon ) made raids on the Amorites of
Syria and Palestine. Hammurabi himself claimed that his empire
extended to the Mediterranean. Of
particular significance for the present study is the fact that prior
to Hammurabis’s rule in Babylon, Kudur-
Mabug, an Elamite King of Larsa ( north of Ur ), claimed to
be “prince of the land of Amurru” ( Palestine
and Syria ). Furthermore, a wagon contract found at Mari in the
Middle Euphrates region and dating to
the patriarchal period gives as one of its conditions of rental that
the wagon shall not be driven to the
Mediterranean coastlands, hundreds of miles away. Dr. Vos also
comments on the discovery by Albright
of a line of buried cities along the legendary Highway of Kings.
These cities dated to the Early Bronze
(3000-2000 B.C.) and Middle Bronze (2000-1500 b.c.) Ages. Also
identified was the town of eastern
Gilead, Ham, Ashteroth Karnaim in southern Syria, Kadesh-He ( along
with many others ) with Ain el
Qudeirat in the Sinai Peninsula. pgs. 66-73.
On Joseph ( Zaphnath-Paaneah; Yuyasof I of On ) as Prime Minister
or Pharoah Vizier of Egypt, Dr. Vos observes : ” First, it is clear
that the Egyptians did not consider the Hebrews to be part of the
Hyksos
movement. When the Egyptians drove out the foreign overlords in the
16th century b.c., the expulsion did
not involve the Hebrews”. Again : ” Critics used to doubt the
possibility of a Palestinian slave’s rising to
such high position in Egypt as scripture says Joseph did but
archaeological investigation has provided
several interesting parallels to this occurrence. A Canaanite, Meri-
Ra, became armor-bearer to Pharoah;
another Canaanite, Ben-Mat-Ana, was appointed to the high position
of interpreter; and a Semitic,
Yankhamu ( Jauhamu ), became deputy to Amonhotep III, with charge
over the granaries of the delta,…
In commenting on the position of Jauhamu, who some believe
officiated in the region of Goshen, Price
observes ” to him the Egyptian subjects in Canaan-Syria appealed in
case of necessity, as he was the
high official of the Egyptian Government for that foreign state. He
had all power to respond to the appeals
for grain in exchange for silver, wood, or even the sons and
daughters of the buyers. The position of
Joseph as Commissioner of graneries in Goshen ( Gen.47:13 ff ) and
his authority to retain the sons of
Jacob ( Yaa’kov ) as hostages remind one of the position of
Jauhamu”. pgs. 101-108. Genesis and
Archaeology, by Dr. Howard Frederic Vos, 1963.
Bro. Yao. I have reprinted some of the conclusions in this book to
Illustrate again the Truth and the
Modern Confusion on the subject here. Dr. Vos, a Caucasian scholar,
was at least truthful to what the
evidence showed and did not show and was sensitive in his comments
on race and religion in the book.
He also admitted the confusion of scholars on the Identity of The
Canaanites, Hyksos, Semitics and
Habiru!!! Of course Anthropology, Archaeological research and
Afrocentric Academia has shown and
proved much since then but to my knowledge has not said who the
groups mentioned truly were in a
definitive sense.
The Canaanites are SIMPLY the Akan Peoples of Egypt’s Nile Valley
and Sumeria’s Mesopotamia as
the many Tribal/Sub-Tribal groups throughout the region who
descended from them along with the Igbo
Colchin and Ewe as a common ethnic group and CALLED THEMSELVES and
their land KINAHHU.
The Hyksos and Semitics ( Amu, Aamu, Asiatics ) are SIMPLY The
Black Dravidian Peoples of Sumeria, India and Canaan among them The
Ibo ( Igbo), Ewe, Akan and Colchin.!!!

THE HABIRU/APIRU

Because the meaning of the word Habiru is “still” in contention
among Scholars I will present my own
view of the Ethnicity and Race of the peoples called Hapiru. This
will digress from our earlier discussions
on the Hapiru. By all accounts it is certain now that the term
hapiru/apiru referred to peoples who were
homeless, outcasts and downtrodden at that time. In other words
street peoples. The same goes for
sag’gaz, a robber without regards to race.!!! The promblem is solved
in Sumeria and Egypt when we look
at where this underclass dwelt at. They erected large homeless camps
near the edges of forests, deserts,
lakes, streams and along the banks of The Rivers. It is certain now
that these peoples worshipped the Life
Giving Spirit of The Land, the River God HAPI. They, the lower class
of Hyksos, also dwelt at the Deltas and by the Red Sea, being
peasants, servants, prisoners and street peoples. This River, The
Nile
(Hapi) and its deltas also being the home of Apophys-Set-Typhon, the
Crocodile Gods, and Ipi. In
Sumeria the same is Enbil-Ulu. These peoples in the areas were no
Indo-Orientals or Caucasian foreigners
but the Egyptians and Sumerians OWN UNDERCLASS being mainly
Canaanites with poor Egyptians,
Libyans, Sumerians and Nubians included. It is also a known fact and
no secret that Egyptian/Sumerian
peoples and dynasties had many of these peoples as house servants
and field slaves. For all of the talk
about “crossing over the Rivers and Red Sea” these are the
Hapiru/Habiru so-called from their veneration
or worshipping at that time of the Spirit of The Nile, a favorite of
the oppressed and downtrodden, The
River God HAPI.

THE AVRAHAMIC PEOPLES

These are the peoples, the descendants of ABRAHAM, who produced
Isaac ( Yitzhak ), Jacob
( Yaa’Kov ), the 15th to 16th dynasties of Ancient Egypt, the Nation-
State of Kana Yisra’el, and its
connections to the 18th dynasty of Ancient Egypt. I also note the
fact that their native presence was
attested to in Ancient Egypt as early as the 13th Dynasty.!!! In
order to explain the 18th Dynasty of Ancient Egypt it is helpful if
we look at the 15th to 16th dynasties and the formation of Kana
Yisra’el
as a socio-ethnic and political group. The names of the Hyksos Kings
are unquestionably Canaanitish.
As the Akan, Igbo, Yewe and Colchin groups began to coalease in the
region of Canaan, they all
originating from a common background and bond, along with the minor
substrata of other various small
tribal groups ( the mixed multitude of the Torah and Biblical
records ) we see the people of Canaan as
Israel finally take shape as a Nation. One of the reasons for this
is that the 15th to 16th Dynasties were
THESE CANAANITES themselves. It is important to note that the
timeline for Canaan/Egypt’s most
important events concerning Israel is from 1650 to 1150 b.c.e. It is
especially important to anaylyze the
time period for the 15-16th dynasties for this is when the Patriarch
Jacob ( Yaa’Kov, the Supplanter )
appears. Jacob is called Yaa’kov-Aru, Yaa’kov-Her and Yaa’kov-Baal.
The founder of the 15th Dynasty
was Salitis ( also called Shalik, Saites and May-Ebre Sheshi,
literally translated as MAH-IBRI-SHE-ISHI.!!!), and the last King
of this dynasty was Auserre Apophis I ( Ausar-Re Apophys I ). In
other
words these Canaanites were the Self-Styled Pharoahs of the Delta,
Canaanite and Arabian Peninsular
regions. It is said that Yaa’kov-Her had 12 sons by the Matriarchs
Rachel, Leah and the Matriarch
Mistresses Bilhah and Zilpah. It it also a fact that Canaan had 12
Tribes. The CONFUSION results from
modern scholars giving the family names of Each Son as the Tribal
names itself of each group. And these
were the 12 Sons of Yaa’kov that settled in each of the lands and
territories of the 12 Canaanite tribes.
The 12 Sons and their Wives were SIMPLY the heads of these 12
Canaanite families, clans, groups and
Tribes of peoples in Canaan. As time went on from the earliest
periods, their names and the Canaanite
tribal names became synonomous and identical. That is what happened
there. That is all.
On Joseph ( Zaphnath-Paaneah; Yuyasof I of On ) again, I believe
that Joseph was a Pharoah Vizier
under his Father Yaa’kov-Baal of the 16th Dynasty. When comparing
the historical records from the
ancient texts to modern theoretical interpretaions it is interesting
to note the similarities and differences as
told by academia of all schools. They make it so confusing,
perplexing and non-common sensical at times.
In my opinion it would seem to me that Joseph was not just “sold”
into slavery but was bartered, ransomed, captured and/or taken as a
political prisoner-of-war (after all, they were at war with the
southern dynasties and others in that day and time) and his release
was effected by BOTH Official
Diplomatic and Spiritual means. I also note that in the Book Joseph
And Asenath, Ase-Nath, his wife to
be, already a Queen Princess at this time looked MORE LIKE A
DAUGHTER OF THE HEBREW
ISRAELITES ( Read : Canaanite/Hyksos/Israelite ) than any of the
other women belonging to the various
socio-ethnic tribes making up the population of Egypt in that day
and time. I submit that Joseph was a
Pharoah Vizier of the 16th Dynasty ( called Hyksos ) under his
Father Yaa’kov-Her and simply
ascended the throne after the death of the Partriarchal Pharoah.
Again, See Joseph and The Hyksos,
http://www.freemaninstitute.com/Gallery/joseph.htm, echoeing the
same conclusions reached by Dr. Vos
and others that the “expulsion of the foreign overlords” by the
Southern Theban Dynasty did not include
the Hebrews. However as Dr. Vos admits, western academic scholars
were labouring under the
“assumption” ( Academic Theory ) that the
Canaanites/Hyksos/Israelites were different ( non-black,
non-native ) groups of peoples or a foreign race of people
altogether which is the view that you presently
hold also Bro. Yao. Again I propound the fact that there is not a
shred of anthropological or archaeological evidence to support your
theory.!!!
See Joseph In Egyptian Historical Records,
http://www.answers.com/main/ntq-tname-joseph-warton-fts-start-o; and
Jacob-Baal,
http://en.wikipedia.org/wiki/Sixteenth_dynasty_of_Egypt ; and also
See Genesis, KJV : Chap. 44: 1-34 ; Chp. 45: 1-28 ; Chp. 47: 1-31 ;
andChp. 48: 1-22 ( Where The Land of Egypt and Canaan are VIRTUALLY
INDISTINGUISHABLE ) !!!
All of the anthropological, archaeological, ethnological and
linguistic evidence supports the fact that the four tribes mentioned
herein ARE the
peoples known as the Hebrew Israelites and Black Jews. After much
intermixing in the Nile Valley and Mesopotamia ( Egypt, Sumer,
Canaan )
Canaan is the land where these four groups, already ONE, merged into
a Nation as a Socio-Ethnic Group with a NATIONAL, INDEPENDENT,
SOVEREIGN IDENTITY. And that is how a SOCIO-ETHNIC GROUP AND A
NATION IS BORN!!! The evidence supports the fact that
these Indigenous Canaanites are indeed the peoples of the book.
Using this as our primary ideology here, let us approach the finding
and
identification of the Israelites from the Egyptians OWN words in
describing them and what they called them in the Middle Kingdom and
Early
New Kingdom period and see just how easily we can find Israel in
Egypt again and again and at almost every single turn. They called
them
SYRIANS and referred to Canaan-Arabia as The RETENNU and LEVANT.
This as we can easily see was a RACIAL as well as a Geographical
Classification, Retennu meaning Blacks but not of Egypt but the
Akinahhu of The Land of Canaan. To put it plainly the Hyksos peoples
was
nothing but these peoples and the Rulers, Chieftains, Nobles and the
powers that be of Canaan ( along with the other small groups of
Libyan,
Sumerian, Nubian and Indus-Valley populations that were present
among them ) as evidenced and described by the SUMERIANS AND
EGYPTIANS THEMSELVES. !!! See Joseph, The Alignment of The
Chronological Records, http://www.lordbalto.com/neros/ .
They were also referred to as the WEARERS OF THE LOCKS ( you know,
as in plaits, braids, sidelocks, Dreadlocks ). The Merneptah
Stela clearly DEMYSTIFIES Ancient Israel rather than MYSTIFY them. (
I myself have always known that the Stele itself is the
Incontrovertible Proof of the Black Canaanites who were denoted as
Israel by none other than themselves and their Sister Nations,
Ancient
Egypt and Sumer every since laypersons and scholars alike have tried
to use the Stele to Prove or Disprove the existence of Israel as a
Canaanite Ethnic Group for quite, quite, quite some time now !!!
heh, heh, heh, heh, heh ). See The Merneptah Stela,
http://www.christiananswers.net/q-abr/abr-a015.html.
Once again, for what a Native Canaanite looked like in the
fifteenth century b.c. to 70 A.D. to present, See Harpers Bible
Dictionary, pgs. 151-153, First Edition, 1985 ( Description :
Canaanite Dignitary
with arm raised in salute; Bronze Plaque from Hazor, Fifteenth
Century B.C. : The Canaanite Official in
this Stele is a very black person, extremely dark-complexioned. He
wears undergarments similar to our
modern day clothing over which there is a Robe. In the olden days
these Officials often wore a circular
ribbon about their upper body with Aramaic language and Adrinka
symbols inscribed thereon denoting the
rank, country, station and function of the dignitary. This clothing
is identical to West African Clothing today
called KENTE CLOTH. ), And, to further Drive The Point Home > See
Rabbi Mordecai Abi Serour,
History of The Jews of Bilad el-Sudan ( In Fact, Read The Whole
Article and The References in it ),
http://en.wikipedia.org/wiki/Jews_of_the_Bilad_el_Sudan_%
28West_Africa%29 ; and this one too, The
Igbo People : http://www.reference.com/browse/wiki/Igbo_people.;
Encyclopedia of Ancient Egypt, pgs.
174-175, by Margaret Bunson. The Hyksos/Israelites were no “new race
and/or new people”. Egypt
called them SIRIONS, Sumerians called them ARAMEANS and Manetho
himself called them ARABS
and PHOENICIANS. These Canaanite peoples were indigenous to Canaan,
Sumer and Egypt. See
Handbook to Life in Ancient Egypt, pgs. 87-89, by Rosalie David ;
Ancient Syria,
http:ancienthistory.about.com/library/bl/bl_syria-ancient.htm ; And
Hyksos ; http://www.imninalu.net/Hyksos.htm ;Hyksos,
http://www.messiah.org/hyksos33-1.htm ;
http://www.freewebs.com/jwest/Hyksos.html ; And Hyksos,
http://en.wikipedia.org/wiki/hyksos.

KANA YISRAEL AS A PHAROANIC
STATE
The 15th to 16th Israel dynasties were the basis, origin and
developement of the Canaanite State of
Israel as a Independent, Sovereign Pharoanic State. After their
expulsion from North Egypt in 1567 by
the Southern Pharoah Ahmose I ( Kamoses ) they withdrew again to
Canaan. Still Canaanites continued
to play a large role in the Egyptian dynasties and society. In
continuing the socio-political drama this leads
us up to the famous 18th dynasty of Pharoah Akenaton and his Vizier,
The Priest-King Osarseph ( The
Tetmoses Osarseph or Tetmosi Osar-Yuyasof II of On ) better known as
the biblical King Moses.
Yes, Bro. Yao. What I am saying is that the Chief Dynasties of The
Canaanites were the Amurru and
the 15th to 16th Dynasties of Egypt were the Proto-Israelite and
Israelite Dynasties who sat on the Thrones of Ancient Egypt as they
sat on the Thrones of Mesopotamia also.!!! To understand this better
See The Prophecy To The Avrahamic ( Abrahamic ) Peoples. Western
Torah, Gen. Chap. 17: 1-27 ;
Chaps. 16-17 ; and Chap. 25: 1-23.
However we are concerned now with the Administration of Akenaton (
Amonhotep IV ). It seems that
after the Theban southerners drove the Canaanites back into Canaan
they oppressed the Hebrews still in
Egypt and made frequent incursions into the Land of Kanaan. But
again, a Canaanite family rose to power
in the 18th dynasty of Egypt in the person of Pharoah Tetmoses
Osarseph. [ Note: To explain the Pharoah/Pharoah Vizier King
Tetmoses Osarseph ( also known as Yuyasof II of On, Damoses and
Tamoses ) the name SEPH or SOF MEANS descendant of Joseph, (
Yuyasof I of On, Zaphnath-Paaneah ), Ephraim, Manesseh, Benjamin and
Judah whom the Levites lived among and intermarried with in Goshen,
North Egypt. A practice which Pharoah Tetmoses discontinued as he
assigned the Levite-Zadoks a special status when he withdrew ALL
Hebrew Canaanites back into their own native land within their own
national borders, named it Kana Yisrael, and established himself as
the First and Founding Pharoah of Kana Yisra’el’s First Dynasty with
Joshua as the Pharoah Vizier or Prime Minister. This was The Second
Exodus. A voluntary one. The first dynasties were A COLONIZATION OF
NORTHERNKEMET/EGYPT BY THE HEBREWS. Now, the first exodus or
expulsion of the last Kings of the Israelite 16th Dynasty in North
Egypt and the attempt by southern Kemetics to REMOVE ALL TRACES of
the CANAANITE presence WAS because that was the first and only time
in its native history that KEMET
had been COLONIZED, albeit an INTERNAL ONE.!!! Phr. Tetmoses, in
founding a Independent Canaanite State, had to deal with native
elements loyal to the southern dynasties, Sumeria, and selfish ones
out for their own power, resettle the 12 Canaanite Tribes, and write
The First Democratic Constitution.The Constitution of Man and Woman,
The Torah.!
This is the BASE of the stories about Phr. Tetmoses and Joshua’s
wars with the Egyptians and hostile
elements in native Canaan. He and Joshua oversaw all of this along
with the High Priest Aaron and Matriarch Queen Miriam. Pharoah
Tetmoses also lived for 120 years beginning his work at the age of
40 !!! End Note ]. He made the final break with the southern Theban
dynasties after Akenaten’s death,
re-established Canaan as a Independent State as Kana Yisrael and
begin Judaism according to the
Patriarchal Command as the Native Culture.This is the Whole Story of
the Exodus and The Mosaic-Joshua Dynasty of Ancient Kana Yisra’el in
Canaan, more or less. This is ALSO for the unleavened,
half-leavened, half-mixed, half-baked Hebrew Israelites in CERTAIN
GROUPS and Individuals with
street level, race-based so-called “Knowledge” who are teaching the
Lie that Judaism ( YAHUDAISM )
is a Japheth Russian/Caucasian Ashkenazi “invention”. There are
Hebrew Israelites, that just like other
Black peoples, are not prepared to accept and face the Facts of
Israel and its True History. Having been
De-Culturized for so long they do not understand the real and true
meaning of what it means to be the Hebrew Israelites. That will be
addressed in Israel’s Ontology. See The Moses Mystery, The African
Origins Of The Jewish People, by Gary Greenberg ,
http://www.amazon.com/Moses-Mystery-African-Origins-
Jewish/dp/customer-reviews/15597223 ( Go To: Look Inside Another
Edition Of This Book for an Academic Introduction ); Ahmed Osman,
http://ahmedosman.com/home.html ; Moses In History,
http://www.ufaqs.com/wiki/en/mo/Moses.htm
Hyksos, http://www.1911encyclopedia.org ;
http://www.answers.com/topic/hyksos ; Osarseph
http://en.wikipedia.org/wiki/Osarseph ; Breaking News: Man Named
Moses Declares “Set My People Free!” Leads Gang Of Hoodlums Into
Wilderness, http://www.culturekitchen.com/categories/moses ; The
Origin of the Jewish People and the Land of Canaan, by David
Storobin,
http://www.globalpolitician.com/articles.asp?ID=1765&print=true ;
And,
http://pub34.bravenet.com/forum/2860232918/fetch/988322 ; AND
Genetic Evidence : West African/SubSaharan Peoples Are The Original
Canaanites, Israelites And Arabs,
http://globalpolitician.com/articles.asp?ID=246 ; And The Israelites
Were Pharoahs of Egypt, page1, Ralph Ellis,
http://www.abovetopsecret.com/forumthread165852/pg1.

Also See
The Original And Only Amorites Were Black Canaanites, The Mount Zion
Assembly Of Yah,
http://members.tripod.com/zionofjah/id33.htm ; And,
https://yeyeolade.wordpress.com/2007/08/19/the-original-arabs-were-
black-also.

ISRAEL’S
ONTOLOGY
To begin with I will give the definition of Ontology : The branch
of metaphysics that deals with the nature
of being ; a particular theory about the nature of beings or the
kinds of existents. I have heard it said by modern Caucasian Greek
scholars, Indo-Arabs and Black Egyptologists the Hebrew
Israelites/Black Jews worship a Demiurge. Scholastic conjecture
COULD NOT be better than this. Let a layman person
enter the FRAY here. I will give you the old magical Hebrew formula
for determining “a God” and THE
GOD. Let us apply this formula Right Here! The first one is
Linguistics with its ETYMOLOGY ( Etymology MUST be applied because
languages can be corrupted, badly Translated and falsely
Transliterated ! ). The other two (2) are FUNCTION and PLACE.
YAH/YAA, the Sole and Supreme
Creator God has descended down to us as OM-YAH, AMYN-YAH, and EL YAH
from Nubia-Kush
( Nubi-Yah, Nabi-Yah ), Indus-Kish ( Indi-Yah, Indu-Yah ) and
Sumeria ( Semeri-Yah, Shemi-Yah )
from Time immemorial. YAH was known in Egypt ( Kemet, Kemi-Yah ) as
YHUH, HUHI ( NOT AS
LAH ), in India as OYM/OM, YAA/YOM/YAM, Sumeria as ELYON ELYON EL,
meaning The God,
The God, The Great God, in Nubia as AMYN, AYM, AMN and AM, The AMEN,
and in Canaan as
EL YAH, The God who is Known but Unknown. This is why YAH was and
still is taught by word and
thought only, The Sacred Three/Four Letter Word of The Ancestors!!!
YAH is not Interchangeable and
Transliterable with Lah.!!! ( The “Y” is only transliterable as
O,A,U,I BUT is equivalent to the First Three
Only as “O”, the SYMBOL of the Cosmos, All in All, The ALL ONE ).
The LAH of Egypt directly
descends to us today as identically Lah, meaning the MOON and el-El
or al-Al, meaning “a God”,
literally translated as AL-LAH, The Moon God. Also See ALLAH, The
Moon God in the form of a
person as DUMUZI, The Sumerian Messiah, Shepherd King and Shepherd
of Men equal to the Egyptian
Tehuti ( All the Kings and Priests were called Shepherds of Men by
The Ancestral Nations, NOT just
Egyptians and Hebrews ! These Are Facts Without Emotion, Hate or
Sacrilege Also. Just THE FACTS ).
http://www.geocities.com/garywebb65/sumgods.html .
No such translation exists for YAH and IAH is a corruption of LAH,
NOT YAH !!! If IAH is proposed
or theorized as a corruption of YAH it is a badly disconfigured
one.Now, even PTAH is a form of YAH
as PTYH, PTHY, and PTYAH.!!! YAH is the Hebrew Israelite word for
Supreme Being and Creator
God. That is All ! ( Compare Meroitic-Egyptian Hieroglyph, Tamil-
Sumerian Cuneiform and Aramaic
Ugaritic Hebrew !!! ) .
2. Place : YAH could not be a form of Tehuti or he a form of YAH
because YAH is First and Tehuti was
merely a messenger, teacher, guide and initiator into the various
Religio-Spiritual systems of that day and
time. Second of all, YAH is the Aramaic Hebrew word for Ideal,
Divine, Cosmic, Transcendental, The
Universal One. The same meaning as YAH has Today for YAH changes
not. Third of all, YAH can not
be a “Moon God” or “a Tehuti” for YAH has no Images or
Representations. It is said and taught that YAH
dwells in the Thick, Thick, Thick Darkness. A Ontological term for
The Melanated Essence of the Cosmos
and ALL. Even today Israelites have no artistic representations and
images of YAH and no else does either !!!
Fourth of All, YAH was known and worshipped in the Secret Societies
by the High Initiates Only and Only
By The 3 Letter and 4 Letter Sacred Secret Word of The Ancient
World.!!!
3. Function : The Supremacy of YAH as EL YAH in the Canaanite
Pantheon is well illustrated in several,
numerous instances where the Orishas, Neters, Anunaki, the BAALIM of
Israel , the “lesser Gods, Lords
Deities or SPIRITS” Have to go to YAH to get permission for to do
just about almost anything, whether it
be good, evil, or to bestow a favor, curse, or impreesion upon
someone especially if that person ( Man,
Woman, Child ) be loyal and beholden to YAH or be given a destiny by
YAH or Not bothered at all.!
I will give 3 instances from the Torah/Tanakh and bring this part
to a close about YAH’S Supremacy in
Hebrew and World Ontology !!! See Holy Tanakh/Bible, Book of Job (
Iyyob ), Chap. 1: 1-22 ; Numbers,
Chapters 22, 23 and 24 ; and I Kings, Chap. 22: 1-53.

And Now for the HARD Part. Hard because Indigenous Black
Spiritualists and those of Organized
Religions Do Not Want to Accept WHAT IS AND IS A FACT !!! Now, to
explain The ROOT AND
BASE of ANCESTRAL JUDAISM. In Israel, the word for Yoruba-Dogon-
Kemet and Dravidian Tamil
Indian Orishas, Anunakis, and Loas IS BAALIM AND ELOAS. The basis of
Judaism in its origins and
and developements is nothing but Traditional Black Spirituality of
Africa and Asia known as VODUN.!!!
And Black Evolutionary Science known as ANIMISM. Our Ancestors Have
Always Taught us that
this World Of Nature is Just AS Important, Alive and Diverse as is
The World of Spirit. This System of
Culture IS BOTH MATRIARCHAL AND PATRIARCHAL BEING MATRIARCHAL
FIRST. !!!
The Teaching of Judaism comes from The School of MELCHIZEDEK, THE
ANCESTRAL SPIRIT
OF KANAAN BENE YISRAEL, Just as Osiris is The Ancestral Spirit of
Egypt/Kemet and Enlil The
Ancestral Spirit of Sumer, This MELCHIZEDEK, A CANAANITE KING AND
PRIEST OF THE
MOST HIGH GOD ( El Yah ; Yah The El; Elyon Elyon El ) whom Our
Patriarchal Father Abraham Met and gave Tithes, Supplication and
Ancestral Veneration to. This was before The Patriarchal Father
married his Matriarchal Mistress, Mother Hagar, Our Mother Also.
Matriarch Hagar is Agar, A Agaritic or Ugaritic Woman, A CANAANITE!
And that is Also why Patriarchal Father Abraham ( ABBA’ HAM ) is
ALSO called The Father Of Ham.!!! There also goes out the Door and
Window
of Truth “The Lie of The Mythical Curse On Canaan” INSERTED into
Our Torah/Tanakh
Records by Roman, English, Indo-Arab and Russian Ashkenazi “White
Jews” Academia!!!
To Illustrate on BAALIM again : The Neter SHU in Egypt, The
Anunaki SHU in Sumeria, is
to the Canaanite Hebrew Israelites : The BAAL SHEM or BAAL SHU-MU. A
word that HEBREWS still use today to refer To Our Origins. He is the
Brother of Ham ( Who is OSIRIS ), Anu,
Enki, Enlil and others. The word Baal in Hebrew means a Lord of The
Land .
Because This Treatise is to Promote Unity, Love, Peace and Harmony
I will set out how Black Hebrewism and its Culture Judaism is to be
viewed and defined by. Judaism has No Law of Coercion
whether by Force or Guile!!! The Most Critical Fact, LONG OVERLOKED,
is That ALL Black
Spiritual Systems SHARE a Creator-God Concept surrounded by a host
of lesser Spirits. Judasim should be seen as ALL African Religions
and Spiritualities such as Egyptian Amenism, Sumerian Anuism, Indian
Brahmanism and Buddhism, Orisha-Ifa, Santeria, Candomble, Sectarian
Christianity and Sectarian
Theocratic Islam PURIFIED and STRIPPED of The Multiplicities. The
multiplicities that causes conflicts
and DIVISIONS. We believe that YAH, through Pharoah Tetmoses,
preserved YAH’S name through all
generations.
Hebrew Spirituality and Mystical Judaism should be viewed as a
UNITY system. In commenting above on the relation that we all SHARE
of a Creator-God and lesser Orishas, Loas, Deities and Spirits
Hebraic Spirituality and Mystical Judaism teaches that the SPIRITS,
if they be True and Real, are all a part of and function of God
(YAH) and not SEPARATE from YAH. Just as one Cannot separate a Ray
of Sunlight from its Source, The Sun. For this reason these
functions of God (YAH) are called ELOHEEM. This is the context that
Hebrew Spirituality and Mystical Judaism should be viewed in by
Traditional Spirituality and Orthodox Religions.
For Messianic Hebrew Israelites who look to a Messiah, the belief,
veneration and practice of a Divine
Virgin Mother who gives Birth to a Son who IS THE MESSIAH coming to
SAVE His People for Their
GOD IS JUST AS OLD AS THE CREATOR-GOD CONCEPT among ALL the Afro-
Asiatic Peoples in the World to this day. I am a practicing Mosaic
Messianic Hebrew Israelite because I KNOW that there is No DIVISION
in Our Scriptures and that BOTH Moses and Yashua lead to the same
ONE : YAH ! And That Is ISRAEL’S ONTOLOGY !!!
For Hebrew Israelites in this Age of Increased Knowledge, The
Scientific Technological Age, when
beset on all sides by psychological and material coercions, made to
feel that Hebrewism and its Culture
is borrowed, or made to think that Judaism is a Inferior
Spirituality, YOU NEED NOT BE DISMAYED.
Hebrewism and its Judaism is quite the contrary and its
Effectiveness has been Time-Tested through our
ANCESTORS and US! In The Darkest And Finest Hour That Is When YAH
is There.
And that, My Bro.Yao-Heru-Tehuti, and all others concerned is The
Ontology of Israel!
See Biblical Beginnings In Ancient Egypt, ( A Very, Very Good and
Interesting Site When One Knows How To Read It, Whether Black
Egyptologist, Sumerianist or Hebrew ; Scroll To Jehovah and
Read The Portion About HUHI=IHVH=YAH and then Go To RE HPRW NEB
translated as the GOD
OF ALL HEBREWS. The Text Never Gets Away From The ETERNITY and
COSMIC BEING OF
HUHI=IHVH=:YAH No Matter how Many Persons, Moon Images and Human
Beings That YAH is
Associated With !!! In Fact Hebrews and All Others Should Read
This. As For Languages ALL of The
Ancestors LANGUAGES DID NOT COME FROM EGYPT AND HAD THEIR OWN
MEANINGS
AS WELL and Their Is MUCH ARAMAIC HEBREW That is UNTRANSLATABLE and
UNTRANSLITERABLE TODAY AS IS EGYPTIAN, MEROITIC, SUMERIAN AND
DRAVIDIAN
TAMIL SCRIPTS ….. !!!!!!!! . See :
http://home.austarnet.com.au/calum/egyptb.html ; And The Names Of
God In Judaism,
http://en.wikipedia.org/wiki/Names_of_God_in_Judaism.

Bro. Yao, When You Are Finished With That, NOW SEE : CHILDREN OF
YAH : PRESENTING THE Anthro-Archeo-Bioethnic-ONTOLOGICAL EVIDENCE
THAT BLACK HEBREW ISRAELITES ARE THE FIRST PEOPLES IN THE AMERICAS
NORTH AND SOUTH ALONG WITH THE HAMITIC OLMECS AND HEBREWS WERE A
MAJOR PART OF THAT
CIVILIZATION TOO AS SHOWN BY DR. CYRUS GORDON, MAJOR MORDECAI MANUAL
NOAH, WHO DIRECTS THAT THE BLACK JEWS OF INDIA AND AFRICA SHALL HAVE
AN EQUALITY HERE AS NATIVE AMERICAN INDIANS AND DR WELLS JAKEMAN,
WHO,
WHILE TRYING TO PROVE THE BOOK OF MORMON, ACTUALLY PROVED THAT BLACK
AMERICANS OF OUR SAME TYPE HERE TODAY WERE THE PEOPLES HERE
FIRST !!!!!!!!
See http://www.childrenofyah.org/name_of_god.htm ;
http://ourworld.cs.com/mikegriffith1/bomworld.htm ;
http://www.sidneyrigdon.com/dbroadhu/MA/nilesre1.htm ;
http://en.wikipedia.org/wiki/Matthew_Stirling ;
http://hope-of-Israel.org/hebinusa.htm ; Then See : Afrocentrism, 4.
African as a race,
http://en.wikipedia.org/wiki/Afrocentrism ; I Rest My Case on The
Universality of Hebrew Israelites and
YAH.

THE ARCHEOLOGICAL EVIDENCE

Bro Yao, I also note that the crown jewels, diadems, signets,
rings, uraeuses, scarabs, ankhs, figurines,
architecture and insignia of the palace, crown authorities and
family households in Canaan are in their own
images and likenesses the same as those of Egypt and Mesopotamia and
are too numerous to mention in
this short treatise. The Archaeological Evidence is :

1. The Merneptah Stele
2. The Moabite Stone ( The Mesha
Stele ), showing the victories
of Kings Ahab and Omri against
Moab and Moab’s later defeat
of Israel and Judah in Canaan.
3. The Black Obelisk of King
Shalmaneser III : Shows the defeats of
Tyre, Sidon and Canaan under
Jehu, King of Israel, Son of Omri.
4. The Tel Dan Inscription : Shows
the Inscription of The House of David,
King of Judah, Israel and
Canaan.
5. The Shishak Relief : Shows
Egypt’s victory over King Rehoboam of
Israel in Canaan in circa 925
B.C.
6. The Lachish Relief : Shows the
Assyrian deportation of Judahite
Captives by King Sennacherib of
Assyria.
7. Ancient Egyptian Chariots Found
In Red Sea : A Commemorative Inscription
erected by King Solomon, Son of
David, King of Judah, Israel and Canaan.
http://www.wyattmuseum.com/red-
sea-crossing-05.htm .
8. The Ipuwer Papyrus : Raises even
more evidence of the presence of Israel
in Egypt as early as the late
12th dynasty through to the 13th dynasty of Egypt.
For further Archeological and Linguistic Evidence as to the
Antiqiuity of Modern Hebrew Israelites See
Evidence of African Tribal Names In The Bible,
http://africanamerica.org/eve/forums/a/tpc/f/19370808/m/2721025323 ;
The Ancient Jews Were Black
and Africans Wrote The Bible,
https://yeyeolade.wordpress.com/2007/03/03/the-ancient-jews-were-
black/ ; and
Black Jews and Hebrews, By John R. Moore,
http://members.tripod.com/jrmoore1958/blackjews.html

And finally Bro. Yao. I leave you with the Pictorial and
Archaeological evidence of The Hebrews at their
Main Camp, Tel El Yehudiyeh ( just down the River from On, The City
of The Sun in Ancient Egypt,
later on The Greek Heliopolis ). This should bring to an end the
debate between You, I and anyone else
as to Race and Ethnicity of The Hebrew Israelite Jews of Egypt’s
Nile Valley, Sumeria’s Mesopotamia,
and Canaan. See Tell El Yehudiyeh,
http://www.case.edu/univlib/preserve/Etana/hysos_israelite_cities/pla
tes1.pdf ( Some of the pictures
showing the clear black-skinned features of the peoples during the
Hyksos Dynasties have been removed
but enough Iconography remains to clearly identify who they were
during The Hyksos Age! ).

The Ibo ( Igbo ), Colchin, Akan and Ewe of Egypt’s Nile Valley,
Sumeria’s Mesopotamia and The Land
of Canaan ARE The Hebrew Israelites of The Matriarch’s Sarah, Hagar
and Keturah. These are THE
PRIMEVAL HEBREWS AND JEWS, THE FIRST AND OLDEST ONES !!! Their
HISTORY IS
The HISTORY OF ISRAEL BEFORE, DURING, AND AFTER the Nationalistic
Periods, The Igbo
being THE BASE and The Akan, Colchi, Ewe and other small groups that
they intermarried and intermixed with being the peoples. The
Children of The Children of The Peoples of Abraham known as
Kana Bene Yisrael from whom ALL of The other Hebrew Israelite Jews
descended from.

OVERVIEW
THE PROMBLEM

Promblem Number One is TIME : The records of the Ancestors (
Torah/Tanakh, Turin Papyrus, etc. ),
Historical have come down to us THOUSANDS OF YEARS AFTER THE
FACTS!!! The records are
incomplete due to being lost, missing, destroyed or even stolen for
some reasons or another. Add to this
the Internal Wars between Black Powers ( with no Whites or Indo-
Orientals around ! ) with destruction
of Tribal and Ethnic Records because of Ethnic Imperialism and the
loss of Civil Administration in the
regions mentioned by a Stable Black Power for many, many, many
centuries as a primary cause.
Promblem Number Two is SUPERIMPOSITIONS : The superimpositions made
over the original records by and for Political, Religious,
Scientific, Ethnic, Tribal and RACIAL groups and organizations
for their own purposes and reasons while still keeping the original
story as a outline, base or model for
their pretended submissions.!!! And then on Top of All the
distortions and misrepresentations Bro Yao,
MOST, Not All, of the stories and records of our Ancestors are Still
There. It is just that the front part is
in the back, the back part is in the middle and the middle part is
in the front!
Promblem Number three is RACIAL DISTORTIONS : The distortions to
the records that have been
made mainly and mostly by White and Indo-Arab Academia by inserting
and placing their names,
languages, barbaric warlike customs, savage tribal ways, Ancestors
and themselves into Lands, Countries,
and places that they know they do not belong and were not there in
the sense of originations and developements. This is further
compounded by inserting any non-black peoples into those same places
to
further confuse and conceal their own lack of evidence for their
racially based claims.!!! [ To illustrate
what I mean Bro. Yao, review this Website. Black History being re-
cast as Nordic Caucasian and this
is called “Indo-Aryan History”??? !!! Hittite Treaties, Annals and
other documents from Anatolia to Egypt,
relating to Indo-European rites,
http://www.maravot.com/Hittite_Treaties2.html ].

Invitation To Bro. Kael
1
To Bro. Kael 1 of Moorish American Nationals,
http://groups.yahoo.com/group/MOORISHAMERICANALS/ , in an earlier
exchange between You and I you told me that I did not know how to
prove that the Hebrew Israelites were Black Peoples and Canaanites.
I told you that as a purely Islamic Scholar you might be a “little
Bit” out of your league.
Forgive if you misunderstood the context of the matter. The entire
debate between Bro. Yao-Heru-Tehuti
and myself was to prove the existence of Israel and a Black Israel
OUTSIDE OF ANY RELIGIOUS
TEXT such as The Holy Bible and Holy Koran by Anthropological and
Archaeological means only.
You told me to plug you in on this debate when I finished my
response to Bro. Yao so now I am plugging
you in. Go To Yoruba Spirituality,
http://groups.yahoo.com/group/Yoruba_Spirituality/ and see the Posts
Numbers 184,185,186,187,188,189,191,192,193,200,222 and the present
one and join in.
Also Bro. Kael, The Patriarchs of The Moabites are Father Abraham,
Lot and Ishmael. From all their
descendants we get Obed, Naomi, Ruth and Jesse, The Father of The
Canaanite King of Canaan Bene
Israel, King David. The Children of Abraham, The Black Ishmaelites
and Israelites have long since been
REUNITED in West Africa, Moorish Spain and Black America and many
don’t even know it! I will also
answer You, Bros. Tyrese, M. Bey, El Saadi and Sheik Nadir Bey on
Atlantis, The Moors and Islam
being Older Than Ancestral Judaism in much the same way as I have
answered Bro.Yao-Heru-Tehuti
of The Afurukaat Nation In North America. See Moab/Moabites,
http://en.wikipedia.org/wiki/Moab .

THE
CONCLUSION

A Native TRANSLITERATION of Judaism is in order here. Hebrewism and
Judaism is NOT a
Religion but a CULTURE. This This Culture embraces ALL aspects of
Life. The Politics, The Sciences,
Industry, Economics, Gender, Education, Healthcare, Welfare,
Spirituality, Materialism and NATIONALISM. Judaism is NOT
Theocratic. Judaism is the Foundation of Democracy and embraces
Human Development and Self-Determination in its Highest Apect, the
upholding of YAH in doing so and
a CULTURE BASED upon such a system. Very, very plain, very, very
simple.!!!
In identifying the Fourth Promblem Bro. Yao I state again as Profs.
Jochanan, I.V.Sertima, C.G. Woodson, J.H. Clarke, C.A. Diop, J.A.
Rogers, A.G. Hilliard and C. Williams have opined we have
Black Theologians who are laboring without a Black Theology be they
Christians, Judaism, Nation of
Islam, Moorish Islam, Mormon, Jehovah Witness, Methodist and a very,
very, very Incomplete one
where it is at.!!! The Same goes for Black Politicians, Scientists,
Industrialists and Capitalists too.!
See Black Seminarians and Black Clergy Without A Black Theology,
http://:www.amazon.com/exec/obidos/ASIN/0933121628/ref=nosim/theorder
ofthesel?dev-t=
The Need For A Black Bible,

fthesel?dev-t= and
We The Black Jews: Witness to the :”White Jewish Race” Myth, by
Prof. Yosef Ben-Jochannan,
http://www.amazon.com/We-Black-Jews-Witness-Volumes/dp/0933121407 .

The Pharoanic Origins and developments of Nubia, Libya, Egypt,
Sumeria, India and Canaan has been
glossed over for far too long now but it can no longer be denied by
anyone and for any reasons.!!!
As trua scholars have stated, In a World Order where the Office of
Pharoah wore nothing but the girdle of
the Blacks, THE WHOLE TRUTH and the stories told from it, ALL BOILS
DOWN TO THE FACT
that in a world order where The Office of The Pharoah was the
office of the day in Civil Administration
like the contemporary Presidencies and Prime Ministers of today for
the Political, State, Scientific,
Industrial, Economic and Religious Powers in Nubia, Egypt, Libya,
Sumeria, India and Canaan, the
Indigenous Canaanites, THE HEBREW ISRAELITES, simply Founded and
Established in the Kinnahu/
Canaan, Their own
National Homeland, THEIR OWN PHAROANIC DYNASTIES, ORDER, CULTURE AND
ADMINISTRATION UPHOLDING YAH AS THE SUPREME DEITY.!!!
THAT IS ALL OF IT. !!!
Also See : Jesus, The Last Of The Pharoahs : The Tempest Stele,
http://www.touregypt.net/featurestories/tempest.htm .

And that My Bro. Yao is the whole entire GIST of the matter. Once
again, Judaism, like its forebears,
is a Egyptian Nile Valley, Sumerian Mesopotamian and CANAANITE way
of Life, Culture and System
of Human and Social Development. That is all it was, is, and ever
shall be. Nothing is Ever going to change that Fact.!!!
And So, We see now why The Pharoah King Tetmoses Osarseph, the
Prophets Isaiah, Ezekiel and
others told The Hebrew Israelites that Thy Birth, Blood, and
Nativity is of The Land of Canaan.
See Deut.Chap. 26:5 : Thy Father was a Syrian, an Aramean about to
perish But the Hand of His God was Heavily upon Him.
See Book of Isaiah, Chap. 19 ; Book of Ezekiel, Chap. 16 ( Esp.
16:3 ).

As for those who are still Doubters at this point I can only give
the old Ancient Hebrew adage :
Hapi is The Nile River BUT DE-NIAL IS NOT A RIVER IN EGYPT. !!!

Shalom El Hetep!
Mr. Marion Lamar Perryman ; Bro. Hebrew-32-Kush ; Pharoah King Kamin
Yahuda Ur’Amoz
( Order Of The Light In The West ).

Fri Nov 23, 2007 8:10 pm

“hebrew32kush”
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Fwd: Re: ATTN: Bro. Yao-Heru-Tehuti {ORIGIN OF ANCIENT ISRAEL/PHYSI
… wrote: Shalom El Hetep and Greetings, To The Mambos, Queens and Princesses Of Traditional Black Spirituality, To The Elders, Chiefs and… hebrew32kush
Nov 23, 2007
8:10 pm

A BLACK SCHOLAR ANSWERS WHITE CRITICS OF BLACK EGYPT AT MELANET.COM

November 24, 2007

FROM melanet.com

STILL OUT OF AFRICA
Dr. Charles S. Finch, III, M.D.
——————————————————————————–

Every year about this time one comes out of the wood work, a self-appointed “defender of the faith” of European cultural values, and both the popular and academic media dutifully supply maximum exposure. Last year we endured Charles Murray and The Bell Curve; this year it is Mary Lefkowitz of Wellesley College with her Not Out Of Africa. It seems that the surest way for an academic, seeking to break out of ivory tower obscurity, to get a manuscript accepted by a major publishing house is to write a book belittling the intelligence or integrity of some segment of the Black community. The phenomenon is so reliable that even non- white writers, covering the spectrum from Dinesh D’Souza to Henry Louis Gates, have adopted the ploy to obtain media exposure, enhance academic status and augment bank balances. Afrophobic books of every description represent an industry-within-an- industry and there always seems to be a ready market.

The anti-Afrocentric premises of Mary Lefkowitz are patently absurd. One does not even have to be a classicist to find abundant evidence that the influence of northeast Africa, i.e., Egypt and Ethiopia, on Greece was as formative as that of Greece on Europe. The number of Greeks who lived and learned in Egypt reads like a “Who’s Who” of Greek Philosophy. Solon, Thales, Pythagoras, Eudoxus, Anaximander, Anaxagoras, Democritus, Plato, Archimedes, Hipparchus, Ptolemy, Herophilus, Galen and others too numerous to mention pursued their higher studies in the Nile Valley. As a classicist, Lefkowitz has to know these historical facts because the Greeks themselves recorded them! If she doesn’t know, then her bona fides as a classicist is spurious. However, it is more reasonable to assume that she does, so her deep aversion to any kind of an African influence on early Greek culture has to spring from a fundamental Afrophobia that informs her whole thought.

It is possible to discredit Ms. Lefkowitz’s reasoning on numerous counts. Concerning Aristotle, to insist that Aristotle never visited Egypt nor was under any significant Egyptian intellectual influence suggests strongly that she heeds to refamiliarize herself with the literature in her own field. Theophile Obenga shows in an article entitled “Aristotle and Ancient Egypt” (ANKH, vol. 2, 1993) that Aristotle, in his Meteorology, describes the topology of the Nile in a manner that leaves little doubt that he had seen in person what he was describing. Moreover, in his Metaphysics, Aristotle states in a completely unambiguous manner that “Egypt was the cradle of the art of mathematics.” In his On The Heavens, Aristotle states furthermore that the Egyptians and Babylonians were the founders of the science of astronomy. In particular, Aristotle was admiring of the Egyptian’s exceptional knowledge of the planetary conjunctions and the nature of comets. Here we find the words of Aristotle himself baldly refuting the contention of Ms. Lefkowitz that Aristotle had never visited Egypt nor had been influenced by Egypt’s learning.

After about 600 B.C., when selected students such as Thales and Pythagoras began to trickle into Egypt thirsting for knowledge, the temple learning of the Nile Valley began to flow toward the northern Mediterranean in increasing volume. As Cheikh Anta Diop said, there is no Greek mathematics, philosophy, or science until after the prolonged contact with Egypt. Even the term “philosopher,” meaning “lover of wisdom,” was coined by Pythagoras as a consequence of the 22 years he spent studying in the Temple of Amon at Waset (Thebes). According to Theophile Obenga (Ancient Egypt and Black Africa, 1992), the term sophos, meaning “learning” or “wisdom” has no root in the Indoeuropean language family from which Greek sprang. But Pythagoras would have studied under learned men in Egypt called sbau, from the Egyptian sba meaning “to teach” or “to instruct.” The word sba became in Greek sophos, from which the term “philosophy” derives.

Of the 28 dialogues of Plato, 12 deal extensively with Egypt and Egyptian thought. Laws, Republic, and Timaecus, to name but three, all betray an incalculable debt to Egypt, an outgrowth of the 13 years Plato spent there. Plato’s “philosopher king” in Republic, for example, clearly derives from the Nilotic pharaonocracy, i.e., the sacred ruler who was, by definition, priest, king, and philosopher. Also, the concept of the logos or “creative word,” a central pillar of Platonic philosophy and one that would immeasurably influence Christianity, is taken bodily from Egyptian thought. The world came into being, according to the pre-Platonic priests of Egypt, by virtue of the “divine word” (Thoth) activating the forces of creation. It should be pointed out also that Plato’s original teacher, Socrates, also credited Egypt with inventing the mathematical and astronomical sciences (dialogue of Phaedrus).

Another facet of the profound Egyptian impact on the Greek world can be seen in the career of Alexander. Before embarking on his campaign of world conquest, Alexander first wrested Egypt away from the Persians. Having accomplished that, he then took an unprecedented step: he embarked on a perilous 10-day journey across the Libyan desert to the Oasis of Siwa, sacred to Amon, where he was invested with the crown and authority of pharaoh. Following that, he proceeded to build his imperial capital Alexandria not in Macedonia or Greece, but in Egypt. In effect, when Alexander launched his campaign of empire-building in the East, he did so as an Egyptian pharaoh.

The Greeks regularly and forthrightly acknowledged their debt both to Egypt and to Ethiopia. An Apocryphal story by Pseudo- Callisthenes has Alexander sailing up the Nile to do homage to Candace, Queen of Ethiopia (Meroe). The veracity of this story is not nearly so important as the manner in which it shows the profound Hellenic respect for Ethiopia. It only added to Alexander’s legend — whether true or not — that he had won an audience with the Candace of Ethiopia. Homer, in the Iliad, begins the epic by having the Olympian gods, led by Zeus, descend from their heavenly abode to feast among mortals, but not with Greek mortals, as would be expected, but “the blameless Ethiopians.” As we’ve already noted, in the realm of empirical knowledge, the major Greek thinkers, virtually to a man, deferred to Egypt (some to Ethiopia) as the original home of philosophy, geometry, medicine, astronomy and religion.

A careful investigation of Greek mythology and religion reveals a pronounced African presence. The goddesses Melainis, Libya, Artemis, Hera, Aphrodite, and Eos were unquestionably of African provenance. Mythic human figures such as Cepheus, Cassiopeia, Andromeda, Circe, Aeetes, Medea, Belos, Aegyptos, Phaeton, Delphos, and at least one of many Herculeses were also from Africa. The two most important oracle centers, Dodona, and Delphi, were founded by African priestesses and an African demi- god (Delphos) respectively. Zeus was considered to be a form of the Nilotic Amon, Dionysus a form of Osiris, Hermes a form of Djehuti (Thoth), ad Asclepios a form of Imhotep. No wonder Herodotus concluded that the Greeks received their gods from northeast Africa.

Greek traditions also speak consistently of early African emigrants to the Hellenic mainland. Perseus, considered a founding Greek ancestor, married the Ethiopian princess Andromeda, making her a Greek ancestress. Moreover, the myth of the 50 daughters of Danaus and the 50 sons of Aegyptus who emigrated to Greece from the Nile Valley clearly reveals an important African ethnocultural element in early Hellenic history.

There is simply no valid argument that can be brought forward to disclaim the influence of African civilization on ancient Greece. The transmigration controversy involving a statement of Herodotus is not credible because Greeks such as he, and later Plutarch, who visited and wrote about Egypt had access to information that did not necessarily survive in the documentary record of the Nile Valley. Much was communicated to certain Greeks that had not been written down and was not supposed to be discussed publicly. Time and again, in his chapter on Egypt, Herodotus refuses to continue his discourse on certain topics because it is about to touch on sacred things that demanded secrecy. Because the available Egyptian records do not specifically mention transmigration, i.e., the doctrine of reincarnation, doesn’t mean that the Egyptians didn’t believe in it. Indeed, everything points to the existence of this belief among them.

Lefkowitz employs an entirely specious mode of argument because she pins her critique on peripheral issues far away from the heart of the matter. The trivial controversy over the race of Cleopatra, for example, is a case in point. It is irrelevant whether Cleopatra was, wholly or in part, of Macedonian ancestry. The African civilization of Egypt that decisively impacted the growth and development of Greek culture long antedated her. Thus her “true” ethnicity has no relevance at all to the question of Egyptian influence on Greece.

In this short survey, sufficient evidence has been brought forward to show that the overarching thesis of Not Out Of Africa — that there was no significant Egyptian/African influence on the formation of Greek civilization — is simply groundless. What is striking is that there is so much evidence to the contrary that her thesis calls into question Ms. Lefkowitz’s qualifications as a classicist. Either she doesn’t know her job or she is engaging in deliberate falsification. Either way, it is the unseemly haste with which national publications and pundits have embraced her book that truly testifies to the polarized state of contemporary American race relations in a way the much vilified Million Man March never could. Not Out Of Africa, and the smug commentary it has inspired, is high-level race-baiting at its most insidious. From where African-Americans sit, there doesn’t seem to be any end to it in sight.

Dr, Charles F. Finch III, M.D.
Morehouse School of Medicine
Atlanta, GA
February 17, 1996

Copyright Dr. Charles S. Finch III, M.D., 1996. All rights reserved by the author.

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* Legrand H. Clegg II is an attorney, historian and producer of the award-winning videotape, “When Black Men Ruled The World: Egypt During The Golden Age.”

(To order the videotape, please call 1-800-788-CLEGG)

© 1996, The Clegg Series. The use of graphics, text, source code, or any other information from this site in any way is prohibited without permission.

“THE ORIGIN OF THE ANCIENT EGYPTIANS BY CHEIKN ANTA DIOP “AND NET NOTES FROM MELANET.COM

November 24, 2007

from melanet.com

1-800-788-CLEGG

Legrand H. Clegg II, Editor & Publisher *

Volume I, Edition III, February 1997

Receive MAAT News via E-Mail

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“NET NOTES”

There was and is wide mingling of the
blood of all races in Africa, but this
is consistent with the general thesis
that Africa is predominantly the land of
the Negroes and Negroid peoples, just as
Europe is a land of Caucasoids and Asia
of Mongoloids. We may give up entirely,
if we wish, the whole attempt to delimit
races, but we cannot, if we are sane,
divide the world into whites, yellows,
and blacks, and then call blacks white.

W.E.B. DuBois, The world and Africa:
An Inquiry into the part which Africa
has played in world history.
International Publishers, New York, 1961, p. 119

We would like to inform our readers that a remarkable discovery has taken place in the “Queen’s Chamber” of the Great Pyramid! According to a report published on the Internet on December 1, 1996, by Robert Hancock, British author of the best selling books, “The Sign and the Seal” and “Fingerprints of the Gods,” the Gantenbrink experiment1 was conducted in the Great Pyramid on October 20, 1996. This project entailed an exploration of the narrow passage leading up from the southern shaft of the “Queen’s Chamber” in the Great Pyramid. For several years, Egyptologists have known that a door exists at the upper end of the “Queen’s Chamber,” but until October 20, no one had penetrated it. Here, then, are the words of Hancock regarding the events of that date:

“At the end of the ascending passage, 8
inches square, leading from inside the
Great Pyramid’s ‘Queen’s Chamber’ is a
small ‘door’ with two metal ‘handles.’
On October 20, 1996, Dr. El Bas and two
assistants sent a fiber optic camera lens
through a flaw in this door. What was
allegedly found was a 2 meter by 1.5
meter chamber inside of which was a statue.
The statue seemed to be in the image of
a black male, holding an ankh in one hand. On the opposing wall of this chamber was
a round shaped passage leading out.”2
(Emphasis added)

While citing three reliable sources for this report, Hancock nonetheless cautions that it has not been completely verified. Less restrained is American author and astronomer Richard Hoagland. Speaking on Art Bell’s early morning nationwide talk show (KABC radio) on December 20, 1996, Hoagland devoted a considerable amount of time to a discussion of the same report and defended it with confidence. He also noted that, after the information leaked out, one of the sources was immediately fired and subjected to other severe discipline.3

We cite this report because, if true, it is an example, among many, of a revolutionary discovery made in secrecy by a group of specialists who may or may not reveal the total truth about what they have found. Fortunately, because a number of laymen, academicians and scientists have been closely following developments on the Giza plateau for several years, it was difficult for officials to suppress this experiment. Nevertheless, as of this writing no major media have published information on this discovery.

As Afrocentrists we stand in awe wondering how many other statues of Black males, and females for that matter, have been found in Egyptian archaeological sites and then hidden from public view?

This recent discovery serves as a perfect segue into our topic for February, Black History Month: “The ‘racial’ origin of the Ancient Egyptian people.” As we noted in the December issue of MAAT, every major newspaper and magazine in the nation and much of academe have attacked Africentrists as pseudoscientists. Especially scorned have been those scholars who claim that the Ancient Egyptians were Black Africans.

Since the overwhelming majority of the critics of Africentrism have engaged in nothing more than shadow boxing (never providing their opponents with an opportunity to respond to their assaults), we think a true debate is long overdue. Therefore this issue of MAAT has been exclusively devoted to a reprinting of an article written by the late Senegalese nuclear physicist, anthropologist, Egyptologist, linguist and historian, Cheikh Anta Diop. Entitled “Origin of The Ancient Egyptians,” the article was first published in UNESCO, General History of Africa, vol 2, Ancient Civilizations of Africa. Edited/translated by G. Mokhtar. Copyright (c) 1980 UNESCO.4 This article provides a comprehensive summary of the Africentric position on the race of the Ancient Egyptians.

While the MAAT newsletter invites a full spectrum of responses to this subject, we are nevertheless setting two ground rules as fundamental requirements for a serious, civil and objective discussion or debate:

It must be recognized that Egypt is and always
has been on the continent of Africa. References
to this country as a part of the Middle East,
Near East, Mediterranean or even the Fertile
Crescent, to the exclusion of its location in
Africa, is a blatant, racist distortion.

The color black cannot be defined as white.
The only reasonable definition of the Black
race is the following provided by Diop:
“There are two variants of the black race:
(a) straight-haired, represented in Asia by
the Dravidians and in Africa by the Nubians
and the Tubbou or Tedda, all three with jet-
black skins; (b) the kinky-haired blacks of
the Equatorial regions.”5
We flatly reject the specious reasoning of the early Egyptologist J. J. Champollion-Figeac and modern anthropologists, who insist that “[t]he two physical traits of black skin and kinky hair are not enough to stamp a race as negro. . .”6 They then proceed to transfer some of the blackest people in the world to the white race, if the blacks in question are the progenitors of an advanced civilization. If black skin is insufficient to qualify one for inclusion in the black race, then, what on earth is!?

The brilliant African American historian W.E.B. DuBois, recognized the contempt that the Western academic establishment has had for Black people and addressed it nearly 60 years ago:

“The Negro has long been the clown of history;
the football of anthropology; and the slave of
industry. I am trying to show here why these
attitudes can no longer be maintained. I
realize that the truth of history lies not in
the mouths of partisans but rather in the calm
Science that sits between. Her cause I seek to
serve, and wherever I fail, I am at least paying
Truth the respect of earnest effort.”7

We welcome you to join us as truth seekers.

The feature article in the March issue of MAAT will be “New Discoveries On The Giza Plateau: What are the Implications For Black People?”

*Legrand H. Clegg II is an attorney, historian and producer of the award-winning videotape, “When Black Men Ruled The World: Egypt During The Golden Age.”

(To order the videotape, please call 1-800-788-CLEGG)

Footnotes

Rudolf Gantenbrink, a German robotics engineer, built a robot to climb the southern shaft of the “Queen’s Chamber.” Graham Hancock, Fingerprints of The Gods: The Evidence of Earth’s Lost Civilization, Crown Publishers, Inc., 1995, p. 321.
Graham Hancock, “Newsflash from Giza as of December 1, 1996,” http://www.anw.com/hancock/updates.htm.
http://www.artbell.com
Permission for reprinting the article was granted by the University of California Press.
Quoted in “Origin of The Ancient Egyptians,” MAAT Newsletter, February, 1977, p. 12.
Ibid,p. 18.
W.E.B. DuBois, Black Folk: Then and Now, New York [First edition, 1939] Kraus-Thomson Organization Limited, Millwood, N,Y. 1975, p. IX.

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ORIGIN OF THE ANCIENT EGYPTIANS

by Cheikh Anta Diop

The general acceptance, as a sequel to the work of Professor [Louis B.] Leakey, of the hypothesis of mankind’s monogenetic and African origin, makes it possible to pose the question of the peopling of Egypt and even of the world in completely new terms. More than 150,000 years ago, beings morphologically identical with the man of today were living in the region of the great lakes at the sources of the Nile and nowhere else. This notion, and others which it would take too long to recapitulate here, form the substance of the last report presented by the late Dr. Leakey at the Seventh Pan-African Congress of Pre-History in Addis Ababa in 1971.1 It means that the whole human race had its origin, just as the ancients had guessed, at the foot of the mountains of the Moon. Against all expectations and in defiance of recent hypotheses it was from this place that men moved out to people the rest of the world. From this two facts of capital importance result:

(a) of necessity the earliest men were ethnically
homogeneous and negroid. Gloger’s law, which
would also appear to be applicable to human
beings, lays it down that warm-blooded
animals evolving in a warm humid climate will
secrete a black pigment (eumelanin).2 Hence
if mankind originated in the tropics around
the latitude of the great lakes, he was bound
to have brown pigmentation from the start and
and it was by differentiation in other climates
that the original stock later split into
different races;

(b) there were only two routes available by which
these early men could move out to people
the other continents, namely, the Sahara and
the Nile valley. It is the latter region which
will be discussed here.

From the Upper Palaeolithic to the dynastic epoch, the whole of the river’s basin was taken over progressively by these negroid peoples.

Evidence of Physical Anthropology on the Race of the Ancient Egyptians

It might have been thought that, working on physiological evidence, the findings of the anthropologists would dissipate all doubts by providing reliable and definitive truths. This is by no means so: the arbitrary nature of the criteria used, to go no farther, as well as abolishing any notion of a conclusion acceptable without qualification, introduces so much scientific hair-splitting that there are times when one wonders whether the solution of the problem would not have been nearer if we had not had the ill luck to approach it from this angle.

Nevertheless, although the conclusions of these anthropological studies stop short of the full truth, they still speak unanimously of the existence of a negro race from the most distant ages of prehistory down to the dynastic period. It is not possible in this paper to cite all these conclusions: they will be found summarized in Chapter X of Dr. Emile Massoulard’s Histoire et protohistoire d’ Egypt (Institut d’Ethnologix, Paris, 1949). We shall quote selected items only.

Miss Fawcett considers that the Negadah
skulls form a sufficiently homogeneous
collection to warrant the assumption of
a Negadah race. In the total height of
the skull, the auricular height, the
length and breadth of the face, nasal
length, cephalic index and facial index
this race would seem to approximate to
the negro; in nasal breadth, height of
orbit, length of palate and nasal index
it would seem closed to the Germanic
peoples; accordingly the Pre-Dynastic
Negadians are likely to have resembled
the negroes in certain of their
characteristics and the white race in
others.

It is worth noting that the nasal indices of Ethiopians and Dravidians would seem to approximate them to the Germanic peoples, though both are black races.

These measurements, which would leave an open choice between the two extremes represented by the negro and the Germanic races, give an idea of the elasticity of the criteria employed. A sample follows:

An attempt was made by Thompson and
Randall MacIver to determine more
precisely the importance of the negroid
element in the series of skulls from
El’Amrah, Abydos and Hou. They divided
them into three groups: (1) negroid
skulls (those with a facial index below
54 and a nasal index above 50, i.e.
Short broad face and broad nose);
(2) non-negroid skulls (facial index
above 54 and nasal index below 50, long
narrow face and narrow nose), (3) inter-
mediate skulls (assignable to one of
the two previous groups on the basis of
either the facial index or on the
evidence of the nasal index, plus
individuals marginal to either group).
The proportion of negroids would seem to
have 24% of men and 19% of women in the
early Pre-Dynastic and 25% and 28%
respectively in the late Pre-Dynastic.

Kieth has disputed the value of the
criterion selected by Thompson and
Randall MacIver to distinguish the
negroid from the non-negroid skulls.
His opinion is that if the same
criteria were applied to the study of
any series of contemporary English
skulls, the sample would be found to
contain approximately 30% of negroid
types. (pp. 420-1)

The converse of Kieth’s proposition could also be asserted, namely, that if the criterion were applied to the 140 million negroes now alive in black Africa a minimum of 100 million negroes would emerge whitewashed.

It may also be remarked that the distinction between negroid, non-negroid and intermediary is unclear; the fact is that ‘non-negroid’ does not mean of white race and ‘intermediary’ still less so.

‘Falkenburger reopened the anthropological study of the Egyptian population in a recent work in which he discusses 1,787 male skulls varying in date from the old, Pre-Dynastic to our own day. He distinguishes four main groups’ (p. 421). The sorting of the predynastic skulls into these four groups gives the following results for the whole predynastic period: “36% negroid, 33% Mediterranean, 11% Cro-Magnoid and 20% of individuals not falling in any of these groups but approximating either to the Cro-Magnoid or to the negroid’. The proportion of negroids is definitely higher than that suggested by Thomson and Randall MacIver, though Kieth considers the latter too high.

‘Do Falkenburger’s figures reflect the reality? It is not our task to decide this. If they are accurate, the Pre-Dynastic population far from representing a pure bred race, as Elliott-Smith has said, comprised at least three distinct racial elements – over a third of negroids, a third of Mediterraneans, a tenth of Cro-Magnoids and a fifth of individuals crossbred – to varying degrees’ (p. 422).

The point about all these conclusions is that despite their discrepancies the degree to which they converge proves that the basis of the Egyptian population was negro in the Pre-Dynastic epoch. Thus they are all incompatible with the theories that the negro element only infiltrated into Egypt at a late stage. Far otherwise, the facts prove that it was preponderant from the beginning to the end of Egyptian history, particularly when we note once more that ‘Mediterranean’ is not a synonym for ‘white’, Elliott-Smith’s ‘brown’ or Mediterranean race being nearer to the mark’. ‘Elliott Smith classes these Proto-Egyptians as a branch of what he calls the brown race”.’ The term ‘brown’ in this context refers to skin colour and is simply a euphemism for negro.3 it is thus clear that it was the whole of the Egyptian population which was negro, barring an infiltration of white nomads in the proto-dynastic epoch

In Petrie’s study of the Egyptian race we are introduced to a possible classification element in great abundance which cannot fail to surprise the reader.

Petrie . . . published a study of the races
of Egypt in the Pre-Dynastic and Proto-
Dynastic periods working only on portrayals
of them. Apart from the steatopygian race,
he distinguishes six separate types: an
aquiline type representative of a white-
skinned Libyan race; a ‘plaited beard’ type
belonging to an invading race coming perhaps
from the shores of the Red Sea, a ‘sharp-nosed’
type almost certainly from the Arabian Desert:
a ’tilted-nose’ type from Middle Egypt; a
‘jutting beard’ type from Lower Egypt; and a
‘narrow-nose’ type from Upper Egypt. Going
on the images, there would thus have been
seven different racial types in Egypt during
the epochs we are considering. In the pages
which follow we shall see that study of the
skeletons seems to provide little authority
for these conclusions. (p.391)

The above mode of classification gives an idea of the arbitrary nature of the criteria used to define the Egyptian races. Be that as it may, it is clear that anthropology is far from having established the existence of a white Egyptian race and would indeed tend rather to suggest the opposite.

Nevertheless, in current textbooks the question is suppressed: in most cases it is simply and flatly asserted that the Egyptians were white and the honest layman is left with the impression that any such assertion must necessarily have a prior basis of solid research. But there is no such basis, as this chapter has shown. And so generation after generation has been misled. Many authorities skate around the difficulty today by speaking of red-skinned and black-skinned whites without their sense of common logic being in the least upset. ‘The Greeks call Africa “Libya”, a misnomer au initio since Africa contains many other peoples besides the so-called Libyans, who belong among the whites of the northern or Mediterranean periphery and hence are many steps removed from the brown (or red) skinned whites (Egyptians).’4

In a textbook intended for the middle secondary school we find the following sentence: ‘A Black is distinguished less by the colour of his skin (for there are black-skinned “whites”) than by his features: thick lips, flattened nose . . .’5 It is only through these twistings of the basic definitions that it has been possible to bleach the Egyptian race.

It is worthwhile calling to mind the exaggerations of the theorists of anthropo-sociology in the last century and the beginnings of the present one whose minute physiognomical analyses discovered racial stratifications even in Europe, and particularly in France, when in fact there was really a single and by now practically homogeneous people.6 Today Occidentals who value their national cohesion are careful to avoid examining their own societies on so divisive a hypothesis, but continue unthinkingly to apply the old methods to the non-European societies.

Human Images of the Protohistoric Period: Their Anthropological Value

The study of human images made by Flinders Petrie on another plane shows that the ethnic type was black: according to Petrie these people were the Anu whose name, known to us since the protohistoric epoch, is always ‘written’ with three pillars on the few inscriptions extant from the end of the fourth millennium before our era. The natives of the country are always represented with unmistakable chiefly emblems for which one looks in vain among the infrequent portrayals of other races, who are all shown as servile foreign elements having reached the valley by infiltration (cf. Tera Neter7 and the Scorpion king whom Petrie groups together; ‘The Scorpion King . . . belonged to the preceding race of Anu, moreover he worshipped Min and Set.’).8

As we shall see later Min, like the chief gods of Egypt, was called by the tradition of Egypt itself ‘the great negro’.

After a glance at the various foreign types of humanity who disputed the valley with the indigenous blacks, Petrie describes the latter, the Anu, in the following terms: Besides these types, belonging to the North and East, there is the aboriginal race of the Anu, or Annu, people (written with three pillars) who became a part of the historic inhabitants. The subject ramifies too doubtfully if we include all single pillar names, but looking for the Annu written, with the three pillars, we find that they occupied southern Egypt and Nubia, and the name is also applied in Sinai and Libya. As to the southern Egyptians, we have the most essential document, one portrait of a chief, Tera Neter, roughly modelled in relief in green glazed faience, found in the early temple at Abydos. Preceding his name his address is given on this earliest of visiting cards, ‘Palace of the Anu in Hemen city, Tera Neter’. Hemen was the name of the god of Tuphium, Erment, opposite to it, was the palace of Annu of the south, Annu Menti. The next place in the south is Aunti (Gefeleyn), and beyond that Aunyt-Seni (Esneh).”

Amelineau lists in geographical order the fortified towns built along the length of the Nile valley by the Annu blacks.

[Hieroglyphics] =Ant=(Esneh)

[Hieroglyphics] =An =the southern ‘On’
(now Hermonthis)

[Hieroglyphics] =Denderah, the traditional
birthplace of Isis

[Hieroglyphics] = A town also called ‘On’ in the
name of Tinis

[Hieroglyphics] =The town called the northern
‘On’, the renowned city of
Heliopolis

The common ancestor of the Annu settled along the Nile was Ani or An, a name determined by the word [hieroglyphics] (khet) and which, dating from the earliest versions of the “Book of the Dead” onwards, is given to the god Orisis.

The wife of [hieroglyphics] the god Ani is the goddess Anet [hieroglyphics] who is also his sister, just as Isis is the sister of Osiris.

The identity of the god An with Osiris has been demonstrated by Pleyte;10 we should, indeed recall that is also surnamed by (?) the Anou; ‘Osiris Ani’. The god Anu is represented alternately by the symbol [hieroglyphics] and the symbol [hieroglyphics]. Are the Aunak tribes now inhabiting the upper Nile related to the ancient Annu? Future research will provide the answer to this question.

Petrie thinks it possible to make a distinction between the predynastic people represented by Tera Neter and the Scorpion King (who is himself a Pharaoh even at that date as his head-dress shows) and a dynastic people worshipping the falcion and probably represented by the Pharaoh’s Narmer,14 Khasekhem, Sanekhei and Zoser.12 By reference to the faces reproduced in the figure it is easily perceived that there is no ethnic difference between the two lots, and both belong to the black race.

The mural in tomb SD 63 (Sequence Date 63) of Hierakonopolis shows the native-born blacks subjugating the foreign intruders into the valley if we accept Petrie’s interpretation: ‘Below is the black ship at Hierakonpolis belonging to the black men who are shown as conquering the red men.’13

The Gebel-el-Arak knife haft shows similar scenes: ‘There are also combats of black men overcoming red men.’13 However, the archaeological value of this object, which was not found in situ but in the possession of a merchant, is less than that of the preceding items.

What the above shows is that the images of men of the protohistoric and even of the dynastic period in no way square with the idea of the Egyptian race popular with Western anthropologists. Wherever the autochthonous racial type is represented with any degree of clearness, it is evidently negroid. Nowhere are the Indo-European and Semitic elements shown even as ordinary freeman serving a local chief, but invariably as conquered foreigners. The rare portrayals found are always shown with the distinctive marks of captivity, hands tied behind the back or strained over the shoulders.14 A protodynastic figurine represents an Indo-European prisoner with a long plait on his knees, with his hands bound tight to his body. The characteristics of the object itself show that it was intended as the foot of a piece of furniture and represented a conquered race.15 Often the portrayal is deliberately grotesque as with other proto-dynastic figures showing individuals with their hair plaited in what Petrie calls pigtails.16

In the tomb of King Ka (first dynasty) at Abydos, Petrie found a plaque showing an Indo-European captive in chains with his hands behind his back.17 Elliott-Smith considers that the individual represented is a Semite. The dynastic epoch has also yielded the documents illustrated in Pls 1.9. and 1.14 showing Indo-European and Semitic prisoners. In contrast, the typically negroid features of the pharaohs (Narmer, first dynasty, the actual founder of the Pharaonic line; Zoser, third dynasty, by whose time all the technological elements of the Egyptian civilization were already in evidence; Cheops, the builder of the Great Pyramid, a Cameroon type,18 Menthuhotep, founder of the eleventh dynasty, very black,19 Sesostris 1; Queen Ahmosis Nefertari; and Amenhophis I) show that all classes of Egyptian society belong to the same black race.

Pls 1.15 and 1.16, showing the Indo-European and Semitic types, have been included deliberately to contrast them with the quite dissimilar physiognomies of the black pharaohs and to demonstrate clearly that there is no trace of either of the first two types in the whole line of Pharaohs if we exclude the foreign Libyan and Ptolemaic dynasties.

It is usual to contrast the negresses on the tomb of Horemheb with the Egyptian type also shown. This contrast is surely a false one; it is social and not ethnic and there is as much difference between an aristocratic Senegalese lady from Dakar and those antique African peasant women with their horny hands and splay feet as between the latter and an Egyptian lady of the cities of antiquity.

There are two variants of the black race: (a) straight-haired, represented in Asia by the Dravidians and in Africa by the Nubians and the Tubbou or Tedda, all three with jet-black skins; (b) the kinky-haired blacks of the Equatorial regions. Both types entered into the composition of the Egyptian population.

Melanin Dosage Test

In practice it is possible to determine directly the skin colour and hence the ethnic affiliations of the ancient Egyptians by microscopic analysis in the laboratory; I doubt if the sagacity of the researchers who have studied the question has overlooked the possibility.

Melanin (eumelanin), the chemical body responsible for skin pigmentation, is, broadly speaking, insoluble and is preserved for millions of years in the skins of fossil animals.20 There is thus all the more reason for it to be readily recoverable in the skins of Egyptian mummies, despite a tenacious legend that the skin of mummies, tainted by the embalming material, is no longer susceptible of any analysis.21 Although the epidermis is the main site of the melanin, the melanocytes penetrating the derm at the boundary between it and the epidermis, even where the latter has mostly been destroyed by the embalming materials, show a melanin level which is non-existent in the white-skinned races. The samples I myself analyzed were taken in the physical anthropology laboratory of the Mus’ee de l’Homme in Paris off the mummies from the Marietta excavations in Egypt.22 The same method is perfectly suitable for use on the royal mummies of Thutmoses III, Seti I and Ramses II in the Cairo Museum, which are in an excel state of preservation. For two years past I have been vainly begging the curator of the Cairo Museum for similar samples to analyze. No more than a few square millimetres of skin would be required to mount a specimen, the preparations being a few um in thickness and lightened with ethyl benzoate. They can be studied by natural light or with ultra-violet lighting which renders the melanin grains fluorescent.

Either way let us simply say that the evaluation of melanin level by microscopic examination is a laboratory method which enables us to classify the ancient Egyptians unquestionably among the black races.

Osteological Measurements

Among the criteria accepted in physical anthropology for classifying races, the osteological measurements are perhaps the least misleading (in contrast to craniometry) for distinguishing a black man from a white man. By this criterion, also, the Egyptians belong among the black races. This study was made by the distinguished German savant Lepsius at the end of the nineteenth century and his conclusions remain valid; subsequent methodological progress in the domain of physical anthropology in no way undermines what is called the ‘Lepsius canon’ which, in round figures, gives the bodily proportions of the ideal Egyptian, short-armed and of negroid or negrito physical type.23

Blood Groups

It is a notable fact that even today Egyptians, particularly in Upper Egypt, belong to the same Group B as the populations of western Africa on the Atlantic seaboard and not the A2 group characteristic of the white race prior to any crossbreeding.24 It would be interesting to study the extent of Group A2 distribution in Egyptian mummies, which present-day techniques make possible.

The Egyptian Race According to the Classical Authors of Antiquity

To the Greek and Latin writers contemporary with the ancient Egyptians the latter’s physical classification posed no problems: the Egyptians were negroes, thick-lipped, kinky-haired and thin-legged; the unanimity of the author’s evidence on a physical fact as salient as a people’s race will be difficult to minimize or pass over. Some of the following evidence drives home the point.

(a) Herodotus, ‘the father of history’, -480(?) to -425. With regard to the origins of the Colchians25 he writes:

it is in fact manifest that the Colchidians are
Egyptian by race … several Egyptians told me
that in their opinion the Colchidians were
descended from soldiers of Sesostris. I had
conjectured as much myself from two pointers,
firstly because they have black skins and
kinky hair (to tell the truth this proves
nothing for other peoples have them too) and
secondly, and more reliably for the reason that
alone among mankind the Egyptians and the
Ethiopians have practiced circumcision since
time immemorial. The Phoenicians and Syrians
of Palestine themselves admit that they learnt
the practice from the Egyptians while the
Syrians in the river Thermodon and Pathenios
region and their neighbors the Macrons say
they learnt it recently from the Colchidians.
These are the only races which practice
circumcision and it is observable that they do
it in the same way as the Egyptians. As
between the Egyptians themselves and the
Ethiopians I could not say which taught the
other the practice for among them it is
quite clearly a custom of great antiquity.
As to the custom having been learnt through
their Egyptian connections, a further strong
proof to my mind is that all those Phoenicians
trading to Greece cease to treat the pudenda
after the Egyptian manner and do not subject
their offspring to circumcision.26

Herodotus reverts several times to the negroid character of the Egyptians and each time uses it as a fact of observation to argue more or less complex theses. Thus to prove that the Greek oracle at Dondona in Epirus was of Egyptian origin, one of his arguments is the following: ‘. . . and when they add that the dove was black they give us to understand that the woman was Egyptian.’27 The doves in question – actually there were two according to the text – symbolize two Egyptian women who are said to have BEEN carried off from the Egyptian Thebes to found the oracles in Greece at Dodona and in Libya (Oasis of Jupiter Amon) respectively. Herodotus did not share the opinion of Anaxagoras that the melting of the snows on the mountains of Ethiopia was the source of the Nile floods.28 He relied on the fact that it neither rains or snows in Ethiopia ‘and the heat there turns men black’.29

(b) Aristotle, -389 to -332, scientist, philosopher and tutor of Alexander the Great.

In one of his minor works, Aristotle attempts, with unexpected naivete’, to establish a correlation between the physical and moral natures of living beings and leaves us evidence on the Egyptian-Ethiopian race which confirms what Herodotus says. According to him, ‘Those who are too black are cowards, like for instance, the Egyptians and Ethiopians. But those who are excessively white are also cowards as we can see from the example of women, the complexion of courage is between the two.’30

(c) Lucian, Greek writer, +125(?) to +190.

The evidence of Lucian is as explicit as that of the two previous writers. He introduces two Greeks, Lycinus and Timolaus, who start a conversation.

Lycinus (describing a young Egyptian):
‘This boy is not merely black; he has
thick lips and his legs are too thin. . .
his hair worn in a plait behind shows
that he is not a freeman.’

Timolaus: ‘But that is a sign of really
distinguished birth in Egypt, Lycinus.
All freeborn children plait their hair
until they reach manhood. It is the
exact opposite of the custom of our ances-
tors who thought it seemly for old men to
secure their hair with a gold brooch to
keep it in place.’31

(d) Apollodorus, first century before our
era, Greek philosopher.
‘Aegyptos conquered the country of the black-
footed ones and called it Egypt after himself.’32

(e) Aeschylus, -525(?) to -456, tragic poet and
creator of Greek tragedy.
In The Suppliants, Danaos, fleeing with his daughters, the Danaids, and pursued by his brother Aegyptos with his sons, the Aegyptiads, who seek to wed their cousins by force, climbs a hillock, looks out to sea and describes the Aegyptiads at the oars afar off in these terms: ‘I can see the crew with their black limbs and white tunics.’33

A similar description of the Egyptian type of man recurs a few lines later in verse 745.

(f) Achilles Tatius of Alexandria.

He compares the herdsmen of the Delta to the Ethiopians and explains that they are blackish, like half-castes.

(g) Strabo, -58 to about +25.

Strabo visited Egypt and almost all the countries of the Roman empire. He concurs in the theory that the Egyptians and the Colchoi are of the same race but holds that the migrations to Ethiopia and Colchoi had been from Egypt only

‘Egyptians settled in Ethiopia and in Colchoi.’34 There is no doubt whatever as to Strabo’s notion of the Egyptian’s race for he seeks elsewhere to explain why the Egyptians are darker than the Hindus, a circumstance which would permit the refutation, if needed, of any attempt at confusing ‘the Hindu and Egyptian races’.

(h) Diodorus of Sicily, about -63 to +14, Greek historian and contemporary of Caesar Augustus.

According to Diodorus it was probably Ethiopia which colonized Egypt (in the Athenian sense of the term, signifying that, with overpopulation, a proportion of the people emigrate to new territory).

The Ethiopians say that the Egyptians
`are one of their colonies,35 which was
led into Egypt by Osiris. They claim that
at the beginning of the world Egypt was
simply a sea but that the Nile, carrying
down vast quantities of loam from Ethiopia
in its flood waters, finally filled it in
and made it part of the continent. . . They
add that the Egyptians have received from
them, as from authors and their ancestors,
the greater part of their laws.36

(i) Diogenes Laertius.

He wrote the following about Zeno, founder of the stoic School (-333 to -261): ‘Zeno son of Mnaseas or Demeas was a native of Citium in Cyprus, a Greek city which has taken in some Phoenician colonists.’ In his Lives, Timotheus of Athens describes Zeno as having a twisted neck. Apollonius of Tyre says of him that he was gaunt, very tall and black, hence the fact that, according to Chrysippus in the First Book of his Proverbs, certain people called him an Egyptian vine-shoot.37

(j) Ammianus Marcellinus, about +33 to +100, Latin historian and friend of the Emperor Julian.

With him we reach the sunset of the Roman empire and the end of classical antiquity. There are about nine centuries between the birth of Aeschylus and Herodotus and the death of Ammianus Marcellinus, nine centuries during which the Egyptians, amid a sea of white races, steadily crossbred. It can be said without exaggeration that in Egypt one household in ten included a white Asiatic or Indo-European slave.39

It is remarkable that, despite its intensity, all this crossbreeding should not have succeeded in upsetting the racial constants. Indeed Ammianus Marcellinus writes: “. . .the men of Egypt are mostly brown and black with a skinny and desiccated look.”39 He also confirms the evidence already cited about the Colchoi: ‘Beyond these lands are the heartlands of the Camaritae40 and the Phasis with its swifter stream borders the country of the Colchoi, an ancient race of Egyptian origin.’41

This cursory review of the evidence of the ancient Graeco-Latin writers on the Egyptians’ race shows that the extent of agreement between them is impressive and is an objective fact difficult to minimize or conceal, the two alternatives between which present-day Egyptology constantly oscillates.

An exception is the evidence of an honest savant. Volney, who travelled in Egypt between +1783 and +1785, i.e. at the peak period of negro slavery, and made the following observations on the true Egyptian race, the same which produced the Pharaohs, namely the Copts:

All of them are puffy-faced, heavy eyed and
thick-lipped, in a word, real mulatto faces.
I was tempted to attribute this to the climate
until, on visiting the Sphinx, the look of it
gave me the clue to the egnima. Beholding
that head characteristically Negro in all
its features, I recalled the well-known passage
of Herodotus which reads: ‘For my part I
consider the Colchoi are a colony of the Egyptians

because, like them, they are black skinned
and kinky-haired.’ In other words the
ancient Egyptians were true negroes of the same
stock as all the autochthonous peoples of Africa
and from that datum one sees how their race,
after some centuries of mixing with the blood
of Romans and Greeks, must have lost the full
blackness of its original colour but retained
the impress of its original mould. It is even
possible to apply this observation very widely
and posit in principle that physiognomy is a
kind of record usable in many cases for disputing
or elucidating the evidence of history on the
origins of the peoples . . .

After illustrating this proposition citing the case of the Normans, who 900 years after the conquest of Normandy still look like Danes, Volney adds:

but reverting to Egypt, its contributions
to history afford many subjects for philosophic reflection. What a subject for meditation is
the present-day barbarity and ignorance of the
Copts who were considered, born of the alliance
of the deep genius of the Egyptians and the
brilliance of the Greeks, that this race of
blacks who nowadays are slaves and the objects
of our scorn is the very one to which we owe our
arts, our sciences, and even the use of spoken word;
and finally recollect that it is in the midst of the peoples claiming to be the greatest friends of liberty and humanity that the most barbarous of enslavements
has been sanctioned and the question raised whether

black men have brains of the same quality as those of white men!42

To this testimony of Volney, Champollion-Figeac, brother of Champollion the Younger, was to reply in the following terms: ‘The two physical traits of black skin and kinky hair are not enough to stamp a race as negro and Volney’s conclusion as to the negro origin of the ancient population of Egypt is glaringly forced and inadmissible.’43

Being black from head to foot and having kinky hair is not enough to make a man a negro! This shows us the kind of specious argumentation to which Egyptology has had to resort since its birth as a science. Some scholars maintain that Volney was seeking to shift the discussion to a philisophic plane. But we have only to re-read Volney: he is simply drawing the inferences from crude material facts forcing themselves on his eyes and his conscience as proofs.

The Egyptians as They Saw Themselves

It is no waste of time to get the views of those principally concerned. How did the ancient Egyptians see themselves? Into which ethnic category did they put themselves? What did they call themselves? The language and literature left to us by the Egyptians of the Pharaonic epoch supply explicit answers to these questions which the scholars cannot refrain from minimizing, twisting or ‘interpreting.’

The Egyptians had only one term to designate themselves: [hieroglyphics]=kmt=the negroes (literally).44 This is the strongest term existing in the Pharaonic tongue to indicate blackness; it is accordingly written with a hieroglyph representing a length of wood charred at the end and not crocodile scales.45 This word is the etymological origin of the well-known root Kamit which has proliferated in modern anthropological literature. The biblical root kam is probably derived from it and it has therefore been necessary to distort the facts to enable this root today to mean ‘white’ in Egyptological terms whereas, in the Pharaonic mother tongue which gave it birth, it meant ‘coal black.’

In the Egyptian language, a word of assembly is formed from an adjective or a noun by putting it in the feminine singular. ‘kmt’ from the adjective [hieroglyphics] =km=black; it therefore means strictly negroes or at the very least black men. The term is a collective noun which thus described the whole people of Pharaonic Egypt as a black people.

In other words, on the purely grammatical plane, if one wishes to indicate negroes in the Pharaonic tongue, one cannot use any other word than the very one which the Egyptians used of themselves. Furthermore, the language offers us another term, [hieroglyphics] kmtjw=the negroes, the black men (literally)=the Egyptians, as opposed to ‘foreigners’ which comes from the same root km and which the Egyptians also used to describe themselves as a people as distinguished from all foreign peoples.46 These are the only adjectives of nationality used by the Egyptians to designate themselves and both mean ‘negro’ or ‘black’ in the Pharonic language. Scholars hardly ever mention them or when they do it is to translate them by euphemisms such as the ‘Egyptians’ while remaining completely silent about their etymological sense.47 They prefer the expression [hieroglyphics] Rmt kmt=the men of the country of the black men or the men of the black country.

In Egyptian, words are normally followed by a determinative which indicates their exact sense, and for this particuar expression Egyptologists suggest that [heiroglyphics] km=black and that the colour qualifies the determinative which follows it and which signifies ‘country’. Accordingly, they claim, the translation should be ‘the black earth’ from the colour of the loam, or the ‘black country’, and not ‘the country of the black men’ as we should be inclined to render it today with black Africa and white Africa in mind. Perhaps so, but if we apply this rule rigorously to [hieroglyphics] =kmit, we are forced to ‘concede that here the adjective “black” qualifies the determinative which signifies the whole people of Egypt shown by the two symbols for “man” and “woman” and the three strokes below them which indicate the plural’. Thus, if it is possible to voice a doubt as regards the expression [hieroglyphics] =Kme, it is not possible to do so in the case of the two adjectives of nationality [hieroglyphics] kmt and kmtjw unless one is picking one’s arguments completely at random.

It is a remarkable circumstance that the ancient Egyptians should never have had the idea of applying these qualificatives to the Nubians and other populations of Africa to distinguish them from themselves; any more than a Roman at the apogee of the empire could use a ‘colour’ adjective to distinguish himself from the Germani on the other bank of the Danube, of the same stock but still in the prehistoric age of development.

In either case both sides were of the same world in terms of physical anthropology, and accordingly the distinguishing terms used related to level of civilization or moral sense. For the civilized Romans, the Germans, of the same stock, were barbarians. The Egyptians used the expression [hieroglyphics] =na-has to designate the Nubians; and nahas48 is the name of a people, with no colour connotation in Egyptian. it is a deliberate mistranslation to render it as negro as is done in almost all present-day publications.

The Divine Epithets

Finally, black or negro is the divine epithet invariably

used for the chief beneficent gods of Egypt, whereas all the malevolent spirits are qualified as desret=red; we also know that to Africans this form applies to the white nations; it is practically certain that this held good for Egypt too but I want in this chapter to keep to the least debatable facts.

The surnames of the gods are these:

[hieroglyphics] =kmwr=the ‘Great Negro’ for Osiris49

[hieroglyphics] =km=the black + the name of the god50

[hieroglyphics] =kmt=the black + the name of the goddess51

The km (black) [hieroglyphics] qualificative is applied to Hathor, Apis, Min, Thoth, etc52 [hieroglyphics] set kmt=the black woman=Isis53 On the other hand ‘seth’, the sterile desert, is qualified by the term desret=red. 54 The wild animals which Horus fought to create civilization are qualified as desret=red, especially the hippopotamus.55 Similarly the maleficent beings wiped out by Thoth are Des= [hieroglyphics] =desrtjw=thr red ones; this term is the grammatical converse of Kmtjw and its construction follows the same rule for the formation of ‘nisbes’.

Witness of the Bible

The Bible tells us. ‘ . . .the sons of Ham [were] Cush, and Mizraim [i.e. Egypt], and Phut, and Canaan. And the sons of Cush; Seba, and Havilah, and Sabtah, and Raamah, and Sabtechah.56

Generally speaking all Semitic tradition (Jewish and Arab) classes ancient Egypt with the countries of the blacks.

The importance of these depositions cannot be ignored, for these are peoples (the Jews) which lived side by side with the ancient Egyptians and sometimes in symbiosis with them and have nothing to gain by presenting a false ethnic picture of them. Nor is the notion of an erroneous interpretation of the facts any more tenable.57

Cultural Data

Among the innumerable identical cultural traits recorded in Egypt and in present-day black Africa, it is proposed to refer only to circumcision and totemism.

According to the extract from Herodotus quoted earlier, circumcision is of African origin. Archaeology has confirmed the judgment of the Father of History for Elliott-Smith was able to determine from the examination of well-preserved mummies that circumcision was the rule among the Egyptians as long ago as the protohistoric era,58 i.e. earlier than -4000.

Egyptian totemism retained its vitality down to the Roman period59 and Plutarch also mentions it. The researches of Amelineau6,60 Loret, Moret and Adolphe Reinach have clearly demonstrated the existence of an Egyptian totemic system, in refutation of the champions of the zoolatric thesis.

If we reduce the notion of the totem to that
of a fetish, usually representing an animal
of a species with which the tribe believes
it has special ties formally renewed at
fixed intervals, and which is carried into
battle like a standard; if we accept this
minimal but adequate definition of a totem,
it can be said that there was no country
where totemism had a more brilliant reign
than in Egypt and certainly nowhere where
it could be better studied.61

Linguistic Affinity

Walaf,62 a Senegalese language spoken in the extreme west of Africa on the Atlantic Ocean, is perhaps as close to ancient Egyptian as Coptic. An exhaustive study of this question has recently been carried out.63 In this chapter enough is presented to show that the kinship between ancient Egyptian and the languages of Africa is not hypothetical but a demonstrable fact which it is impossible for modern scholarship to thrust aside.

As we shall see, the kinship is genealogical in nature.

Egyptian Coptic Walaf

[hieroglyphics]
=kef=to grasp, (Saidique dialect) kef=seize a prey
to take a strip keh=to tame 65
(of something)64

PRESENT PRESENT PRESENT

kef i keh kef na
kef ek keh ek kef nga
kef et keh ere kef na
kef ef kef ef

kef es keh es kef ef na
kef es

kef n keh en kef nanu
kef ton keh etetu kef ngen
kef sen keh ey kef nanu

PAST PAST PAST

kef ni keh nei kef (on) na
kef (o) nek keh nek kef (on) nga
kef (o) net keh nere kef (on) na

kef (o) nef keh nef kef (on) ef na
kef (o) nes keh nes kef (on) es

kef (o) nen keh nen kef (on) nanu
kef (o) n ten keh netsten kef (on) ngen
kef (o) n sen67 keh ney68 kef (on) nanu

EGYPTIAN WALAF

(symbol) =feh=go away feh=rush off

We have the following correspondences between the verb forms,
with identity of similarity of meaning: all the Egyptian verb
forms, except for two, are also recorded in Walaf.

EGYPTIAN WALAF

feh-ef feh-ef
feh-es feh-es
feh-n-ef feh-on-ef
feh-n-es feh-ones

feh-w feh-w

feh-wef feh-w-ef
feh-w-es feh-w-es

feh-w-a-ef feh-il-ef
feh-w-n-es feh-w-on-es

feh-in-ef feh-il-ef
feh-in-es fen-il-es
feh-t-ef feh-t-ef
feh-t-es feh-es
feh-tyfy feh-ati-fy
feh-tysy feh-at-ef

feh-tw-ef mar-tw-ef
feh-tw-es mar-tw-es

feh-kw(i) fahi-kw

feh-n-tw-ef feh-an-tw-ef
feh-a-tw-es feh-an-tw-es

feh-y-ef feh-y-ef
feh-y-es fey-y-es

EGYPTIAN WALAF

[symbol] =mer=love mar=lick (symbol)
mer-ef mar-ef
mer-es mar-es
mer-n-el mar-on-ef
mer-n-es mar-on-es

mer-w mar-w

mer-w-ef mar-w-ef

mer-w-n-f mar-w-on-ef
mer-w-n-es mar-w-on-es

mer-in-ef mar-il-ef
mer-in-es mar-il-es

mer-t-ef mar-t-ef
mer-t-es mar-t-es

mer-tw-ef mar-tw-ef
mer-tw-es mar-tw-es

mer-tyfy mar-at-ef
mer-t-tysy mar-aty-es
mar-aty-s
mar-aty-sy

mar-kwi mari-kw
mer-y-ef mar-y-ef
mer-y-es mar-y-es
mer-n-tw-ef mar-an-tw-ef
mer-n-tw-es mar-antw-es
mar-tw-on-ef
mar-tw-on-es

Egyptian and Walaf Demonstratives

There are the following phonetic correspondents between Egyptian and Walaf demonstratives;

[This section was omitted because of the difficulty of reproducing the symbols on the Internet]

These phonetic correspondences are not ascriable either to elementary affinity or to the general laws of the human mind for they are regular correspondences on outstanding points extending through an entire system, that of the demonstratives in the two languages and that of the verbal languages. It is through the application of such laws that it was possible to demonstrate the existence of the Indo-European linguistic family.

The comparison could be carried to show that the majority of the phonemes remain unchanged between the two languages. The few changes which are of great interest are the following:

[This section was omitted because of the difficulty of reproducing the symbols on the Internet]

It is still early to talk with precision of the vocalic accompaniment of the Egyptian phonemes. But the way is open for the rediscovery of the vocalics of ancient Egyptian from comparative studies with the languages of Africa.

Conclusion

The structure of African royalty, with the king put to death, either really or symbolically, after a reign which varied in length but was in the region of eight years, recalls the ceremony of the Pharaoh’s regeneration through the Sed feast. Also reminiscent of Egypt are the circumcision rites mentioned earlier and the totemism, cosmogonies, architecture, musical instruments, etc., of Africa.71 Egyptian antiquity is to African culture what Graceo-Roman antiquity is to Western culture. The building up of a corpus of African humanities should be based on this fact.

It will be understood how difficult it is to write such a chapter in a work of this kind, where euphemism and compromise are the rule. In an attempt to avoid sacrificing scientific truth, therefore, we made a point of suggesting three preliminaries to the preparation of this volume, all of which were agreed to at the plenary session held in 1971. 72 The first two led to the holding of the Cairo Symposium from 28 January to 3 February 1974. 73 In this connection I should like to refer to certain passages in the report of that symposium. Professor Vercoutter, who had been commissioned by Unesco to write the introductory report, acknowledged after a thorough discussion that the conventional idea that the Egyptian population was equally divided between blacks, whites and half-castes could not be upheld.. ‘Professor Vercoutter agreed that no attempt should be made to estimate percentages, which meant nothing, as it was impossible to establish them without reliable statistical data’. On the subject of Egyptian culture: ‘Professor Vercoutter remarked that, in his view, Egypt was African in its way of writing, in its cullture and in its way of thinking’.

Professor Lecant, for his part, ‘recognized the same African character in the Egyptian temperament and way of thinking’.

In regard to linguistics, it is stated in the report that ‘this item, in contrast to those previously discussed, revealed a large measure of agreement among the participants. The outline by Professor Diop and the report by Professor Obenga were regarded as being very constructive’.

Similarly, the symposium rejected the idea that Pharaonic Egyptian was a Semitic language. ‘Turning to wider issues, Professor Sauneron drew attention to the interest of the method suggested by Professor Obenga following Professor Diop. Egyptian remained a stable language for a period of at least 4500 years. Egypt was situated at the point of convergence of outside influences and it was to be expected that borrowing had been made from foreign languages, but the Semitic roots numbered only a few hundred as compared with a total of several thousand words. The Egyptian language could not be isolated from its African context and its origin could not be fully explained in terms of Semitic, it was thus quite normal to expect to find related languages in Africa’.

The genetic, that is, non-accidental relationship between Egyptian and the African languages was recognized: ‘Professor Sauneron noted that the method which had been used was of considerable interest, since it could not be purely fortuitous that there was a similarity between the third person singular suffixed pronouns in Ancient Egyptian and in Wolof, he hoped that an attempt would be made to reconstitute a palaeo-African language, using present-day languages as a starting point’.

In the general conclusion to the report it was stated that: ‘Although the preparatory working paper sent out by Unesco gave particulars of what was desired, not all participants had prepared communications comparable with the painstakingly researched contributions of Professors Cheikh Anta Diop and Obenga. There was consequently a real lack of balance in the discussions’.

A new page of African historiography was accordingly written in Cairo. The symposium recommended that further studies be made on the concept of race. Such studies have since been carried out, but they have not contributed anything new to the historical discussion. They tell us that molecular biology and genetics recognize the existence of populations alone, the concept of race being no longer meaningful. Yet whenever there is any question of the transmission of a hereditary taint, the concept of race in the most classic sense of the term comes into its own again, for genetics tells us that ‘sickle-cell anaemia occurs only in negroes’. The truth is that all these ‘anthropologists’ have already in their own minds drawn the conclusions deriving from the triumph of the monogenetic theory of mankind without venturing to put them into explicit terms, for if mankind originated in Africa, it was necessarily negroid becoming white through mutation and adaptation at the end of the last glaciation in Europe in the Upper Palaeolithic; and is not more understandable why the Grimaldian negroids first occupied Europe for 10,000 years before Cro-Magnon Man-the prototype of the white race-appeared (around -2,000).

The idealogical standpoint is also evident in apparently objective studies. In history and in social relations, it is the phenotype, that is, the individual or the people as that individual or people is perceived, which is the dominant factor, as opposed to the genotype. For present-day genetics, a Zulu with the ‘same’ genotype as Vorster is not impossible. Does this mean that the history we are witnessing will put the two phenotypes, that is, the two individuals, on the same footing in all their national and social activities? Certainly not — the opposition will remain not social but ethnic.

This study makes it necessary to rewrite world history from a more scientific standpoint, taking into account the Negro-African component which was for a long time preponderant. It means that it is now possible to build up a corpus of Negro-African humanities resting on a sound historical basis instead of being suspended in mid-air. Finally, if it is true that only truth is revolutionary, it may be added that only rapprochement brought about on a basis of truth can endure. The cause of human progress is not well served by casting a veil over the fact.

The rediscovery of the true past of the African peoples should not be a divisive factor but should contribute to uniting them, each and all, binding them together from the north to the south of the continent so as to enable them to carry out together a new historical mission for the greater good of mankind; and that is in keeping with the ideal of Unesco.

NOTES

1. Proceedings of the Seventh Pan-African Congress of Pre-History and Quaternary Studies, December 1971

2. M.F.A. Montagu, 1960, p. 390.

3. The study of this race’s pigmentation can be carried farther by the method described; actually Elliott-Smith often found patches of skin on the bodies and the mummification methods which cause skin deterioration were not yet in use.

1

4. D.P. de Pedrals, p.6.

5. Geographie, classe de 5, 1950.

6. In his ‘Lutte des races” (1883) L. Gumplovicz asserts that the diverse classes making up a people always represent different races, of which one has established its domination over the others by conquest. G. deLapounge in an article published in 1897 postulated no less than a dozen ‘fundamental laws of anthropo-sociology’ of which the following are typical; his ‘law of distribution of wealth’ posits that, in countries of mixed European-Alpine populations, wealth is greater in inverse proportions to the cephalic index; the ‘law of urban indices’ given prominence by Ammon in connexion with his research on Badener conscripts asserted that town dwellers exhibit greater dolichocephaly than the people in the adjacent countryside; the ‘law of stratification’ was formulated in the following terms: ‘the cephalic index decreases and the proportion of dolichocephalics rises the higher the social class, in each locality’. In his Selections sociales’ the same writer had no hesitation in asserting that ‘the dominant class in the feudal epoch belongs almost exclusively to the variety “Homo Europaeus” so that it is not pure chance which has kept the poor at the foot of the social ladder but their congenital inferiority’.

We thus see that German racism was inventing nothing new, when Alfred Rosenberg asserted that the French Revolution must be deemed a revolt of the brachycephalics of the Alpine stock against the dolichocephalics of the Nordic race.’ (A. Cuvillier, p. 155)

7. W.M.F. Petrie, 1939, Fig. 1.

8. ibid., p. 69.

9. ibid., p. 68.

10. E. Amelineau, 1908, p. 174.

11. Pl. 1.2.

12. Pl. 1.3.

13. W.M.F. Petrie, 1939, p.67.

14. Pl. 1.11.

15. Pl. 1.5.

16. pl. 1.8.

17. Pl. 1.7 I know that ‘Indo-European’ is usually said to be a language, not a race, but I prefer this term to ‘Aryan’ wherever its use causes no confusion.

18. Pl. 1.2.

19. Pl. 1.13.

20. R.A. Nicolaus, p. 11.

21. T.J. Pettigrew, 1834, pp. 70-71.

22. C.A. Diop, 1977.

23. M.E. Fontant, pp. 44-5 (see reproduction: T).

24. M.F.A. Montagu, p. 337.

25. In the fifth century before our era, at the time when Herodotus visited Egypt, a black-skinned people, the Colchians, were still living in Colchis on the Armenian shore of the Black Sea, East of the ancient port of Trebizond, surrounded by white-skinned nations.

The scholars of antiquity wondered about this people’s origins and Herodotus in “Euterpe’, the second book of his history on Egypt, tries to prove that the Colchians were Egyptians, whence the arguments we quote. Herodotus, on the strength of commemorative stelae, erected by Sesostris in conquered countries, asserts that this monarch had got as far as Thrace and Seythia, where stelae would seem to have been still standing in his day (Book II, 103).

26. Herodotus, Book II, 104. As with many peoples in black Africa, Egyptian women underwent excision of the clitoris: ef. Strabo, Geography, Book XVII, Ch. I.

27. Herodotus, Book II, 57.

28. Seneca, Questions of Nature, Book IV, 17.

29. Herodotus, Book II, 22.

30. Aristotle, Physiognomy, 6.

31. Lucian, Navigations, paras 2-3.

32. Apollodoros, Book II, ‘The Family of Inachus’, paras 3 and 4.

33. Aeschylus, The Suppliants, vv. 719-20. See also v. 745.

34. Strabo, Geography, Book I, ch. 3, para. 10.

35. My italics.

36. Diodorus, Universal History, Book III. The antiquity of the Ethiopian civilization is attested by the most ancient and most venerable Greek writer, Homer, in both the Lliad and the Odessey: ‘Jupiter followed today by all the gods receives the sacrifices of the Ethiopians’ (Iliad, I, 422). ‘Yesterday to visit holy Ethiopia Jupiter betook himself to the ocean shore’ (lliad, I, 423).

37. Diogenes Laertius, Book VII,i.

38. The Egyptian notables liked to have a Syrian or Cretan female slave in their harems.

39. Ammianus Marcellinus, Book XXII, para 16 (23).

40. Pirate gangs who worked from small ships called Camare.

41. Ammianus Marcellinus, Book XXII, para. 8 (24).

42. M.C.F. Volney, Voyages en Syrie et en Egypte, Paris, 1787, Vol. I, pp. 74-7.

43. J.J. Champollion-Figeac, 1839, pp. 26-7.

44. This important discovery was made, on the African side, by Sossou Nsougan, who was to compile this part of the present chapter. For the sense of the word see Worterbuch der Aegyptischen Sprache, Vol 5, 1971, pp. 122 and 127.

45. ibid., p. 122.

46. ibid., p. 128.

47. R.O. Faulkner, 1962, p. 286.

48. Worterbuch der agyptischen Sprache, p. 128.

49. ibid. p. 124.

50. ibid., p. 125.

51. ibid., p. 123.

52. It should be noted that set-kem=black wife in Walaf.

53. Worterbuch der agyptischen Sprache, p. 492.

54. ibid., p. 493.

55. Desret= blood in Egyptian; deret=blood in Walaf; ibid., p. 494.

56. Genesis, 10:6-7.

57. C.A. Diop, 1955, pp. 33ff.

58. E. Massoulard, 1949, p. 386.

59. Juvenal, Satire XV, vv. 1-14.

60. E. Amelineau, op. cit.

61. A. Recnach, 1913, p. 17.

62 Often spelt Wolof.

63. C.A. diop, 1977.

64. R. Lambert, 1925, p. 129.

65. A. Mallon, pp. 207-34.

66. A. de Buck, 1952.

67. ibid.

68. A. Mallon, pp. 207-34.

69. By extension=love intensely (hence the verb mar-maral) after the fashion of a female animal licking the cub which she has just borne. This sense does not conflict with the other notion which the determinative may convey of a man raising hand to mouth.

70. See below for the explanation of this important law.

71. See C.A. Diop, 1967.

72. See final Report of the First Plenary Session of the International Scientific Committee for the Drafting of a general History of Africa, UNESCO, 30 March-8 April 1974.

73. Symposium of ‘The peopling of ancient Egypt and the deciphering of the Meriotic script’. Cf. Studies and Documents No. I UNESCO, 1978.

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BLACKamerikkkan JEWS SINGER SINGS HIS WAY IN ORIGINALLY BLACK ISRAEL BY STA TRAVEL,1999,FROM RICKROSS.COM

November 24, 2007

from rickross.com

Ma Sholmcha, Brother
Black Hebrews find the way to their Biblical homeland

STA Travel/1999
By Adrienne Sanders
Abshalom ben Shlomo adjusts his saxophone reed, clears his throat and blasts a soulful jazz riff. On the stage behind him, twenty robed men and women thunder gospel tunes. Members of the audience sway, sing the impassioned spirituals and clap hands.

“You play it brother! Sing for the Lord! ” some shout.

Ben Shlomo and the New World Choir aren’t performing in a Southern Baptist church or a cavernous Harlem jazz club, but in the heart of Israel’s Negev desert. Their music is jazzy gospel, but it makes no reference to Christ and focuses on the prophets, places and heroes of Israel.

Ben Shlomo and the members of the New World Choir are some of the 2,000 African-American ex-patriates living in Israel. These Black Hebrew Israelites believe they are descendants of the biblical tribe of Judah, one of the twelve tribes of Israel mentioned in the Old Testament. Jews in the “tribal sense,” their beliefs and practices combine elements of Judaism, African traditions, and customs from their own experiences in the US.

The Black Hebrews have been in Israel for three decades–but not by invitation. Like other groups seeking rights to the Holy Land, the Israeli government and Orthodox Rabbinate refuse to grant them legitimacy. The Black Hebrews seek permanent residence under Israel’s Law of Return, which grants automatic citizenship to Jews that are born to a Jewish mother or who have converted.

“If they say they’re Jewish, they have to prove it (with proper documentation) or convert,” said assistant to Israel’s chief religious authority, Rabbi Raphael Dayan in an interview.

In 1969, the Black Hebrews entered Israel with conditional temporary status. After this status expired, they remained in Israel illegally for two decades. During that time the Israeli government refrained from deporting them for fear of being charged with racism, according to US Embassy officials. Only in the late 1980’s did Interior Minister Arieh Deri finally review their case. Now, the Interior Ministry declares that, as long as their status is under review, the Black Hebrews are legal in Israel.

Exodus
Like Moses did with his tribesman ages ago, spiritual leader Ben Ammi ben Israel led his loyal flock from the steel factories and autoplants of Detroit and Chicago to the land of milk and honey. Then a 26-year-old metal worker, Ben Carter says that a vision of the Angel Gabriel instructed him to lead his community back to their biblical homeland. Altogether some 300 devotees departed with him during the race riots of the late sixties.

“America was our Babylon, our place of bondage,” says Ben Shlomo, jazz musician, and community leader of external affairs. “Black people in the States are still wandering in the desert. They’re living with the leftovers of slavery.”

The Black Hebrews view their slavery in the Americas as divine chastisement for their ancestors’ breaking the Ten Commandments. And like the ancient Israelites, their return to Israel is their deliverance from bondage. They even celebrate a New World Passover, commemorating their exodus out of America.

On their journey to Israel, which they consider to be in Northeast Africa, the group settled in the Liberian bush for two years of lifestyle cleansing.

“We had to rid ourselves of bad habits and adjust to a more natural lifestyle–eat food that didn’t come from cans,” says Ben Shlom.” Some of us had to quit cigarettes, drugs and alcohol.”

Harsh conditions in the West African bush forced more than three-quarters of the original settlers back to the US. The remaining group of some 40 tenacious souls finally emigrated to Israel in 1969. The community, which has since spawned three generations and thousands of followers, is believed to be the largest organized settlement of African-Americans outside the United States.

The former urbanites are concentrated in Israel’s southern desert town of Dimona, also home to a nuclear reactor. Though their box houses are flimsy and the surrounding town is an industrial eyesore, the settlement fosters a fairytale feeling. Women are wrapped in the indigo cloth and headdresses of African royalty. Sandaled men stroll with staffs. Aside from their Hebrew names, practically everyone has a regal title denoting their place in the administrative hierarchy– holy princes, divine ministers, divine orders of the crowned brothers and sisters. Smiling children greet adults with a polite “Shalom.” Photos of bearded spiritual leader Ben Ammi decorate the walls.

Another part of the mystical atmosphere in Dimona is that people look much younger than their years — eyes sparkle, skin is smooth. They exercise often in their gym facilities, don’t smoke or use drugs and are strictly vegetarian.

“You get no nutrition from what is dead,” said Ben Shlomo.

According to Ben Shlomo, in the near 30 years that they have lived in Israel, no one has died of disease. Indeed, the Black Hebrews seem to have escaped the ills that haunt many communities. They say crime and drug use within the community are non-existent. Streets are safe.

“My sister back in East Orange, New Jersey, her kids can’t even play outside because it’s so dangerous,” said sister Bahtiyah.

Like Israel’s socialist kibbutzniks, Black Hebrews function communally. Food and supplies are distributed in a central cantina. Ninety-percent of their clothing is hand-sewn in tiny workshops. They share profits from their vegetarian restaurant in Tel Aviv and outside jobs.

Their community is also known for their music. Israeli and international audiences love their upbeat jazz. Proceeds from their world tours are evenly distributed. Ashalom ben Shlomo sharpens his sounds in a modest studio attached to his house, where posters of 1960s jazz idols cover the walls. John Coltrane is his favorite.

Black Hebrews eat, pray and party together in community centers. Children study mainstream and spiritual lessons together in the newly constructed “Brotherhood School” funded in part by the US embassy in Israel. According to a Jerusalem Report article, “American Embassy officials are almost effusive in their praise for the group.”

As for their relationship to traditional Judaism, Black Hebrews follow the Old Testament or Torah, but ignore all commentaries on the law. Most are fluent in Hebrew and English. Their unique mixture of cultures creates rhythmic sentences like, “Ma sholm cha brother?” (How are you brother?)

They observe the Jewish holy days mentioned directly in the Torah such as Passover, Yom Kippur and Succoth. They follow the laws of circumcision and traditional cleanliness. For instance, women are separated from their husbands during menstruation and undergo a bathing purification process.

Like the patriarchs in the Torah, the men are polygamous. Spiritual leader Ben Ammi has four wives and 15 children. Women married to the same man are called “sister wives.” A family unit, typically comprised of a husband, two or three wives and many children, lives in the same house. Sister wives help deliver each other’s children in the “House of Life,” a natural-childbirth center. When one sister wife is ritually separated from her husband during menstruation, the other attends the household and husband’s needs.

Women in the community actually applaud male polygamy. “It works out well. I really respect my sister wife. Also, the monthly separation is for our benefit, believe me,” said Sister Shamiyah, as she shifts the toddler she’s holding from one hip to another.

Ben Shlomo added, “It’s not about being with many women. We denounce sexual promiscuity. As men, we have a moral responsibility to respect, honor and care for our wives. In our community, you have to be emotionally and financially equipped to get married.”

Women aren’t polygamous because, as Sister Shamiyah puts it, “You don’t go around planting all different seeds in the same place. That would be chaos. One man’s seed per egg, that’s the natural order of things. And besides, there are many more women in our community than men.”

For all their apparent harmony and settlement successes, the Black Hebrews have had their share of problems. Restless and curious about life outside the insular community, some young people have left the community. A few say they had been victims of physical abuse. “We support the authority of the parents. Families are not democracies,” said Ben Shlomo. “Spare the rod and spoil the child” is a phrase frequently echoed in Black Hebrew circles.

The Black Hebrews are perceived as violent and undesirable by many Israelis. “What are we going to do, let everyone who wants to come to Israel just come in?” said Yoel Parnasa, a resident of a neighboring desert town.

Their biggest problem, however, remains with the Israeli government and the assertion of Jewishness.

Claims to Judaism are a touchy issue in Israel, dividing even mainstream Jews. Debates over “Who is a Jew” have caused conflicts between Israelis and Diaspora Jews. (A bill is currently pending that would grant Orthodox Jews rabbinical courts exclusive jurisdiction over those seeking to convert. Non-orthodox conversions and religious status have already begun to be challenged in the parliament.)

In any case, the Black Hebrews won’t convert. “It’s a matter of principal,” Ben Shlomo explained with the peculiar logic typical of his group. “We’re our own spiritual community. We’re not a religion. Religion has nothing to do with God.”