Archive for the ‘AFRICANS IN AMERIKKKA’ Category

BLACK PEOPLE! -SKIN BLEACHING MODELS BANNED FROM DAKAR FASHION WEEK!-FROM MADAMENOIRE.COM

July 5, 2020

FROM MADAMENOIRE.COM

BLEACHING!-SKIN-BLEACHING MODELS BANNED FROM DAKAR FASHION WEEK!--FROM MADAMENOIRE.COM

 

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week
20 comments
July 25, 2013 ‐ By Lauren R.D. Fox

Source: Omar Victor Diop/ Dakar Fashion Week

 

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in and its complexities gave them a pass to their ignorance. They did not know better; they are only using what they know. So why is this practice still being used in the Millennial generation? Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?
– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

BLEACHING!-SKIN-BLEACHING MODELS BANNED FROM DAKAR FASHION WEEK!--FROM MADAMENOIRE.COM

 

 

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpufmodelsmodels

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

Fade To Black: Skin-Bleaching Models Banned From Dakar Fashion Week

20 comments
July 25, 2013 ‐ By
2
1
6

Source: Omar Victor Diop/ Dakar Fashion Week

One can blame white supremacy or colonization for the mental conditioning Blacks have endured, but finally in the African diaspora’s fashion industry, a change has come. Adama Ndiaye, founder of Senegal’s Dakar Fashion Week, has put her foot down on beauty practices used by the models who participated in Dakar Fashion Week this year. Many women in Senegal, as well as other countries have turned to skin bleaching to achieve lighter skin and this year Ndiaye banned any models who decided to participate in what she calls depigmentation. She states:

“It’s not even pretty, for me, it’s just a turn off.”

Ndiaye’s purpose for the ban is to teach the models about their self-esteem; she also noted the health of  the models’ who have bleached their skin is at risk. According to Dermatologist Fatoumata Ly:

These ladies bare the telltale signs of long-term bleaching: blotches of discoloured skin on their arms and faces. Women often use prescription-strength corticosteroid creams to lighten their skin. “When absorbed into the bloodstream, corticosteroids pose serious risks, particularly for the heart,” she said. Skin cancer is also a potential side effect.

Although skin bleaching is a dangerous, it is still widely used in Black communities throughout the world. There are many who do not believe (or are told), their skin complexion is attractive. Growing up in a Caribbean family, my great-aunts who were born into a colonized society often offered my cousins and I skin bleaching lotion when we enjoyed too much time in the sun. Although others would find their actions insulting, I believe this provides great insight. My aunts were born in the early 1900s. Not only did they want to speak the Queen’s English but they wanted to have her fair skin (although they have a café-au-lait skin tone). In many ways, the time period they were born in  and its complexities gave them a pass to their ignorance. They did not know better;  they are only using what they know.  So why is  this practice still being used in the Millennial generation?  Even better, why do (some) Black women participate in #TeamLightSkin or #TeamDarkSkin debates as though they get a cookie for skin color pride. To be  comfortable in one’s skin means to not be dependent on something that is conditional. Beauty trends are constantly evolving; what we think is beautiful today, may not be tomorrow.

Thankfully, some people in Senegal are getting that message. When asked what she thought about Ndiaye’s ban on skin-bleaching, one model, Dorinex Mboumba, responded:

“I think it’s a great idea, it will discourage others from the practice. We don’t need to change the color of our skin to be beautiful.”

Do you think skin bleaching will ever fade out?

– See more at: http://madamenoire.com/287820/fade-to-black-skin-bleaching-models-banned-from-dakar-fashion-week/#sthash.5GjuEgym.dpuf

NIGERIAN BOY MAKES HIS OWN CAR OOOO!

September 14, 2018

https://www-informationng-com.cdn.ampproject.org/c/www.informationng.com/2018/09/student-arrives-school-in-his-locally-made-sports-vehicle-in-enugu-photos.html/amp

ASO OKE OOO!–THE MOST BEAUTIFUL CLOTH IN THE WORLD !!!!

July 31, 2018

BABA OYIN OOOO!AFRICAN HERITAGE RESEARCH LIBRARY AND CULTURAL CENTRE CELEBRATES HIS FIFTH “OJO IBI O!”

July 20, 2018

Lllll0l0 ,s

JAY Z MADE A KING IN NIGERIA OOOO!

July 24, 2017

FROM NAIRALAND.COM

Monday, July 03, 2017

Jay Z conferred as Chief during Visit To Nigeria In 2006 – Celebrities – Nigeria

http://www.nairaland.com/2324640/photos-jay-z-conferred-chief

Music mogul Jay-Z was in Nigeria in 2006 and he visited Ilorin , Kwara State, to see the efforts being made by the state government to provide clean portable water.

Jay Z is a Chief in Nigeria , the title was conferred by Alhaji Ibrahim Gambari, Emir of Ilorin. He also had a road renamed Shawn “Jay Z” Carter road and was present during the commissioning .Pics below:

source>> http://www.kingebuka.com/2015/05/photos-from-jay-zs-visit-to-nigeria-in.html

BLACK PEOPLE !-TUPAC SAYS-“The Blacker The Berry The SweeterTHE Juice/ I Say The Darker The Flesh, Then The Deeper The Roots ~ Tupac

April 13, 2015

BSB9

The Blacker The Berry The SweeterTHE Juice/ I Say The Darker The Flesh, Then The Deeper The Roots ~ Tupac

The Blacker The Berry The SweeterTHEBSB10BSB11BSB8BSB7BSB6BSB5BSB4BSB3BSB1BSB Juice/ I Say The Darker The Flesh, Then The Deeper The Roots ~ Tupac

Rev. Al Sharpton says stop the “ghetto pity party”…why are people surprised?

September 15, 2014

politics from the eyes of an ebony mom

Yesterday Rev. Al Sharpton delivered the eulogy at Michael Brown’s funeral. He took the police to task and he cried for justice for Michael Brown. Sharpton surprised some when he also took on the black community. He chastised the community and told them to stop having ghetto pity parties. he told them to stop the disrespect that is shown on a daily basis in the community. The irony is that some people are surprised that Sharpton took this trek, but we can not continue to just criticize external influences without acknowledging the internal demons that are loose on the streets. Sharpton 2.0 is not the Sharpton of back in the day. He is not looking at the issue with blinders on. He is looking at the issue from a 360 angle and that viewpoint will mke people of both hues uncomfortable.

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EKITI ELECTIONS !-THIS ANALYSIS BY AN IGBO FORMER GOMINA OF YORUBA POLITICS SE PATAKI O!-FROM SUN NEWSPAPER,NIGERIA

July 14, 2014

FROM SUN NEWSPAPER

Real reason APC lost in Ekiti

 

I was dazed by the flurry of reactions of the media and political analysts to the just-concluded governorship election in Ekiti, especially as it concerned the outcome. While some argued that the election was not free and fair, others shouted them down, claiming the whole exercise was the best ever conducted in Nigeria! Because of these discordant tunes and the need to do a thorough analysis of what really transpired I chose not to join the fray at the earlier time. I deemed it more auspicious to sit back and watch as events unfolded and do a wrap-up at a later date. And that is exactly what I have done with this piece.

From the investigations and analysis I carried out, I can state without any equivocation that, the Ekiti Governorship election was generally free and fair, having been conducted under tight security and less violence and in accordance with the law guiding elections in Nigeria. Even an average Ekiti person saw the election as free and fair. The wide margin between the votes won by the contestants also underscores this fact.

The promptitude with which Governor Fayemi accepted the result and congratulated his rival was exemplary. This is how it is done in other climes. There is nothing absolutely wrong in anybody having a contrary view or opinion about the election. After all, it is the constitutional right of every Nigerian to express him or herself freely on any matter he feels strongly about. It is also the constitutional right of APC to hold a contrary view or go to court to challenge any aspect of the election it disagrees strongly with. All of these are the latitudes democracy provides.

It will be morally wrong and antithetical to democratic norms for anybody to stop the opposition from challenging the outcome of the election, provided this is done with decorum and in conformity with the laws of the land.

The simple truth is that Ekiti people voted for Ayodele Fayose, because he struck the right chord with them. Apart from compensating him for his steadfastness and the injustice done him when he was wrongly impeached, the people voted for change. Their desire for change had nothing to do with the performance of the incumbent governor, Kayode Fayemi. Not at all! Rather Fayemi was a victim of an age-long ideological rivalry between the conformists and non-conformists. I expatiated below.

In terms of achievements nobody can fault Fayemi – he performed creditably and demonstrated in large doses his urbaneness and intellectuality. Probably, what he did not do was to connect properly with the grassroots who actually hold the mandate to determine who governs them. I have met and interacted with Fayemi closely; I find him a very gentle and honest man. However, the Nigerian political environment demands much more than gentleness and honesty. It demands a little of rugged mentality. You know what I mean.

So, I laugh when people fail to understand the peculiarities of Yoruba politics. I am sure not every political analyst would be able to see the striking difference, for example, between Ekiti politics and Ogun politics. Ogun politics is purely in deference to the laid down philosophy of Awoism, which is why it is usually difficult for the state to pander to the political whims of any other party that is ideologically in contrast with this philosophy.

There had always been some dilemma among the people of Ekiti whether or not to stick to the Awoist philosophy or design their own peculiar political direction. Remember that their neighbouring brothers – the Ondo – had already charted their own political direction by pitching their tent with an entirely new political party – the Labour party. Again, it is easy to see from the Ondo example that the Yoruba stock in Ondo and Ekiti states want to carve a niche for themselves, not deferring to the usual crowd-syndrome of obeisance to a monolithic political behemoth. While Ondo went Labour, Ekiti went PDP this time round.

What might have caused the revolt? This question becomes pertinent since the general belief had always been that Yoruba are politically and ideologically monolithic. Later events have since put a lie to this assumption. Since the death of Chief Obafemi Awolowo in 1987 cracks have continued to appear on the once-impregnable political walls erected by this great patriot and nationalist. Alive, he trod the Yoruba political firmament like a colossus, was loved and revered by his followers, almost to the point of worshipping and adoring him. As Premier of Western Nigeria he lifted the lives of his people by erecting infrastructure, and sending many of them to schools abroad. In all of his achievements he made one irreversible mistake – he did not groom a successor. This obvious flaw became manifest the moment he died. The big vacuum he left behind became a problem to fill. A pair of legs to fit into the oversize shoes he wore also could not be found. Even the man who managed to step into his shoes, Chief Abraham Adesanya, could not do much to reignite the popularity of the late Awo. Instead of unflinching support from the Yoruba political elite all he got was half-hearted endorsement. He grappled with all kinds of problems – ranging from open opposition to his leadership to balkanization of the amorphous political structure built by Awo.

The death of Adesanya opened a new fault-line in the leadership crisis in Yorubaland. The Afenifere and Yoruba Elders Council walked on parallel lines, with each group championing a peculiar political vision. As all this was going on the masses were being constantly estranged, and that paved the way for infiltration by other political parties and aligners. They flaunted all kinds of philosophies and ideologies, and before one could say Jack Robinson they had overrun the entire Yoruba political landscape.

It seems the problem has got worse when it is considered that Yoruba do not have a clear-cut and anointed leader. And without such a leader it will be difficult to hold the people together under one umbrella.

The cracks in Yoruba unity became visible in 1999 when the entire Yoruba land, excepting Lagos, was conquered by a conservative political party. Though it was widely bandied that the election was manipulated in favour of a particular political party, subsequent events proved the argument untenable. Okay, assuming the election was manipulated, what did Yoruba do to show their discontentment? Every discerning political observer can easily predict what Yoruba could do when politically shortchanged. It happened in 1983 when the National Party of Nigeria (NPN) tried to penetrate Yorubaland at all costs. They targeted two states – Oyo and Ondo – where Bola Ige and Michael Ajasin held the reins of power. We all saw what transpired – hell was let loose. Sanity prevailed only after justice had been done.

Definitely, what the Yoruba demonstrated by their measured silence in 1999 and 2003 was clear discontentment with their leadership. They chose to go the way that suited their idiosyncrasies, if for no other reason, at least to hold their destiny in their hands. In 2007, they chose to go back to their ‘root’. They voted majorly for Action Congress of Nigeria (ACN), but their votes could not count until the courts stepped in to actualize their mandate. The upturning of the early victories of PDP in Ondo, Ekiti, Osun and Edo by the courts has therefore signposted a new vision. Buoyed by these victories ACN became ambitious. It opted to reach out to other political parties (strange bedfellows, one may say) to form an amalgamation to uproot their common enemy – PDP. Surely, it was a deft political move. Nevertheless, one thing was missing – a definite ideology. Yes, a new party, APC, has been formed. What is new that the party is bringing to the fore? The crises it has faced since it was formed underscored the absence of a strong ideological direction. Change is always driven by solid and definable ideology, not sheer emotionalism or sanctimony.

The alliance between AC and other political parties signaled the advent of a new fault-line. Do not forget that each of the parties in the alliance had its unresolved crises that dogged it long before the alliance. And so they carried these multifarious problems into the new party. Naturally, like a keg of gunpowder, they are bound to explode someday. Lack of adequate time to consolidate, enlighten and enunciate its programmes also became a problem. And this was one of the factors that affected its fortunes in Ekiti.

Again, the decision of the leadership of AC to vote for PDP in some elections and AC in another in 2011 elections also posed its own problem. It never happened during the days of Awo. It was Awo’s party 100 per cent or nothing else. There was nothing like compromise. If you found something good to vote for PDP in a presidential election, what is wrong to vote for the same party in a governorship election? You see what I mean!

Leadership of a political party is not a tea party. It demands steadfastness, openness and strong will. Any mistake will mark the end of one’s political journey. And that is what is dogging APC in Yoruba land today. May be they found these qualities in Fayose, which was why they voted for him.

Another factor that caused the upset in Ekiti was security. I never knew Nigeria could ever be able to provide such water-tight security for an election. The security was, like the Caribbean would say, ‘something else’. This raises an important question: why can’t our security agencies work with equal commitment to fight the ills in our society? The election in Ekiti witnessed unprecedented air, water and land security. And this accounted for the relative peace that prevailed throughout the duration of the election. I have one fear though: what will happen when elections are held in about 29 states at the same time? Will we be able to muster enough security men to monitor the elections? This brings us to the contentious issue of staggered elections. So, will it be possible to conduct staggered elections in Nigeria?

The answer is ‘yes’. What else could one call the elections in Edo, Ondo, and now Ekiti States? They were simply staggered elections. All we need to do is put in place the machinery, and every other thing will fall in place. The United States, from where we borrowed our presidential system of government, practices staggered elections, though the cost is enormous. I do not know why the National Conference did not address the matter.

Now we need to consider the impact of what has happened in Ekiti on subsequent elections in Yoruba land. First, I wish to state that Ekiti and Ondo present isolated cases. They do not hold the ace as to what happens in other Yoruba states. I had already explained this line of thought in the early part of this piece. Lagos, Ogun, Oyo and Osun will always be difficult to penetrate. These are hardcore Yoruba states that still believe strongly in the Awoist philosophy. Osun, for instance, has two contrasting personalities for the governorship tussle next month. One calls himself a street-boy and the other sees himself as neither a street-boy nor a gentleman. Where that leaves us is anybody’s guess. What I see in Osun state is a straight fight between ideology and elitism. Put in another perspective, it is going to be a battle between the traditional adherents of Awoism and the new power block that revolves around the elite. Naturally, the Awoists are expected to win – all things being equal. Nevertheless, there is always the surprise aspect of Nigeria politics that makes situations not work out really as predicted.

Can Rauf Arigbesola stand up to be counted when the hour comes? I see some of his programmes as people-oriented, but I am not comfortable with some of his policies as they concern education and the civil service. And it is from these sectors that we have the largest number of voters. Maybe that also worked against the man in Ekiti as he had had a number of disagreements with teachers and civil servants in his state prior to the governorship election.

It is important to remind the governors about the need not to be estranged from their workers. Workers are a solid factor to consider when planning for a re-election. A new governor may be able to escape their fury at first, but may not be that lucky when seeking a re-election. Aware of this pitfall the Ogun governor, Ibikunle Amosun, has taken steps to reconcile with warring civil servants in his states. What a wise thing to do!

Now what are the takeaways from the Ekiti election? There are a few of them. The first is not to take anything for granted. Belonging to a popular political party is no longer enough to win elections in Nigeria. Nigerian voters have shown by what happened in Ekiti that they would vote for personality rather than political party in subsequent elections. This places a huge challenge on political parties to put forward credible and trustworthy candidates for elections. The era of mediocrities dancing like kings on the stage is gone. The second takeaway is that no political party can win elections in Nigeria any longer it failed to convince Nigerians of its ideology. Nigerians may no longer vote for a political party purely on regional loyalty. Such a party must show some clout and conviction. The third is that INEC has demonstrated the capacity to conduct free and fair election once it is determined to do so. I am happy with what happened in Ekiti. At least, in the interim, it has made INEC acquire some credibility, which places some smile in the faces of its leadership and serves as motivation for them to do better. The Ekiti election also tasks our security agencies to be more committed to their responsibility in order for our nation to achieve its long-expected goal of sustainable democracy.

While the winners in the Ekiti election are savouring their victory I wish to remind them that their victory is a call to duty, not a jamboree. It has placed a big burden on them to deliver or incur the wrath of the people. It is not a vote of no-confidence in Fayemi or anybody for that matter; it is the beginning of the sanitisation of the polity.

MALCOLM X QUOTES

May 19, 2014

ap_malcom_x_newspaper_nt_120217_ssvasscelebrity-000537-malcolm-xMalcolm Xap_malcom_x_newspaper_nt_120217_ssvmx 1martin-luther-king-and-malcolm-xMalcolm Xmalcolmxfuneralm on olopamalcolm-x-autopsymalcolm-x-assassinated-escorted-by-nypd-022165-2Malcolm_X_any_means_necessaryMalcolm X  & His Daughtersm11m10m8m7m6m5m4m3

 

 

ON SELF-ACCEPTANCE

We cannot think of being acceptable to others until we have first proven acceptable to ourselves.
Malcolm X Speaks

ON AFRICAN AMERICANS

We’re not Americans, we’re Africans who happen to be in America. We were kidnapped and brought here against our will from Africa. We didn’t land on Plymouth Rock – that rock landed on us.
Malcolm X, Harlem, cited in Goldman, “The Death and Life of Malcolm X”, p.157

 

One of the things that made the Black Muslim movement grow was its emphasis upon things African. This was the secret to the growth of the Black Muslim movement. African blood, African origin, African culture, African ties. And you’d be surprised – we discovered that deep within the subconscious of the black man in this country , he is still more African than he is American.

Malcolm X, February 14, 1965 (taken from the essay ‘Malcolm X, our revolutionary son & brother.’ by Patricia Robinson

GABOUREY SIDIBE-OUR BLACK SKINNED BEAUTY-WAS REDUCED TO TEARS! -FROM entertainthisusatoday.com

May 3, 2014

GabbyFROM entertainthisusatoday.com

Gabourey Sidibe’s speech might make you cry, too

By Ann Oldenburg May 2, 2014 5:06 pm⁠

Gabourey Sidibe

Gabourey Sidibe’s not shy about speaking her mind. And in a speech the actress gave at Thursday’s Ms. Foundation gala, she brought herself to tears recalling her childhood and what shaped her, reports Vulture.

It wasn’t so much about being fat. It was something else.

The Oscar-nominated actress recalled a fifth-grade party that meant a lot to her. She baked cookies for it and hoped to share them with the class. But none of the kids would eat any.

Why didn’t they like me? I was fat, yes. I had darker skin and weird hair, yes. But the truth is, this isn’t a story about … color, or weight. They hated me because… I was an a–hole!

And a “bossy” one at that.

Those kids couldn’t get a word in edgewise without me cutting them off to remind them that I was smarter, funnier, and all around wittier than them.

As she struggled to make friends, she recalled, she would pass every day by a photo in her home of her aunt, Dorothy Pitman Hughes, a feminist and activist, standing side-by-side with her lifelong friend, Gloria Steinem, their fists held high in the air.

And every day as I would leave the house … I would give that photo a fist right back. And I’d march off into battle.

The lesson she learned:

I live my life, because I dare. I dare to show up when everyone else might hide their faces and hide their bodies in shame. … If I hadn’t been told I was garbage, I wouldn’t have learned how to show people I’m talented. And if everyone had always laughed at my jokes, I wouldn’t have figured out how to be so funny. If they hadn’t told me I was ugly, I never would have searched for my beauty. And if they hadn’t tried to break me down, I wouldn’t know that I’m unbreakable.